A Treatise on Atonement: In which the Finite Nature of Sin is Argued, Its Cause and Consequences as Such; the Necessity and Nature of Atonement; And, Its Glorious Consequences, in the Final Reconciliation of All Men to Holiness and HappinessC. Spaulding, 1828 - 240 |
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Strona 20
... suppose which , brings a cloud of darkness over the mind , as intense as the supposition is erroneous . It cannot with any propriety be supposed , that any rational being can have an intention contrary to the knowledge which he ...
... suppose which , brings a cloud of darkness over the mind , as intense as the supposition is erroneous . It cannot with any propriety be supposed , that any rational being can have an intention contrary to the knowledge which he ...
Strona 21
... suppose that the Allwise ever desired any thing to take place , which by his wis- dom , he knew would not ; as such a supposition must in effect , suppose a degree of misery in the eternal mind equal to the strength of his fruitless ...
... suppose that the Allwise ever desired any thing to take place , which by his wis- dom , he knew would not ; as such a supposition must in effect , suppose a degree of misery in the eternal mind equal to the strength of his fruitless ...
Strona 24
... suppose man amenable to a law above his capacity . All our knowledge of good and evil is obtained by compar- ison . We call an action evil by comparing it with one which we call good . Were it in our pow- er to embrace all the ...
... suppose man amenable to a law above his capacity . All our knowledge of good and evil is obtained by compar- ison . We call an action evil by comparing it with one which we call good . Were it in our pow- er to embrace all the ...
Strona 26
... being finite , cannot be the cause of an evil which does not stand in relation to man the finite cause . Should the reader suppose , that my admit- 1 ting the act of selling Joseph was attended with 26 TREATISE ON ATONEMENT .
... being finite , cannot be the cause of an evil which does not stand in relation to man the finite cause . Should the reader suppose , that my admit- 1 ting the act of selling Joseph was attended with 26 TREATISE ON ATONEMENT .
Strona 27
... suppose , has ceased in its consequences ; for , from that cause , the knowl- edge of good and evil exists in moral beings , and when the effects of that knowledge will cease , I can- not imagine . If it be objected , that to call that ...
... suppose , has ceased in its consequences ; for , from that cause , the knowl- edge of good and evil exists in moral beings , and when the effects of that knowledge will cease , I can- not imagine . If it be objected , that to call that ...
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Adam admit Almighty angels answer apostacy apostle argued argument atonement believe blessed carnal mind cause chaff christian consequences contend covenant creatures death devil divine doctrine earth earthly endeavor endless misery enemies Epistle to Timothy eternal everlasting evil exist faith Father finite fire flesh fruits fulness glorious glory God's gospel grace hath heaven heavenly holiness and happiness HOSEA BALLOU idea immortal infinite intended justice kingdom knowledge liberty Lord mankind means Mediator ment mercy moral moral agency nature never object opponent opposed parable passage passions penalty perfect law pharisees Pontius Pilate possess prophets propriety prove punishment reader reason reconciliation religion righteousness saith salvation Saviour scrip scriptures sinner sins soul spirit suffer suppose tares thee things thou tion torments transgression tree truth ture universal holiness universal salvation unto verse vile body whole wicked wisdom wish word worship
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