A Source Book for Ancient Church History: From the Apostolic Age to the Close of the Conciliar PeriodC. Scribner's sons, 1913 - 707 |
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Strona xiv
... Party in the East § 66. Collapse of the Anti - Nicene Middle Party ; the Re- newal of Arianism ; the Rise of the Homoousian Party . . § 67. The Policy of the Sons of Constantine toward Hea- thenism and Donatism § 68. Julian the Apostate ...
... Party in the East § 66. Collapse of the Anti - Nicene Middle Party ; the Re- newal of Arianism ; the Rise of the Homoousian Party . . § 67. The Policy of the Sons of Constantine toward Hea- thenism and Donatism § 68. Julian the Apostate ...
Strona 43
... parties to a marriage lived , neither could marry again , but after the death of one party the surviving spouse could remarry , although this second marriage was looked upon with some disfavor . Both the idea of a second repentance and ...
... parties to a marriage lived , neither could marry again , but after the death of one party the surviving spouse could remarry , although this second marriage was looked upon with some disfavor . Both the idea of a second repentance and ...
Strona 68
... a Greek writer of the West , lived at Rome in the time of Zephyrinus ( 198-217 ) and until shortly after A. D. 235. He ap- pears to have been consecrated bishop of a schismatical party 68 THE CRITICAL PERIOD : A. D. 140-200.
... a Greek writer of the West , lived at Rome in the time of Zephyrinus ( 198-217 ) and until shortly after A. D. 235. He ap- pears to have been consecrated bishop of a schismatical party 68 THE CRITICAL PERIOD : A. D. 140-200.
Strona 69
... party in Rome . Of his numerous works many have been lost in whole or in part . The Philosophumena , or the Refutation of All Heresies , was lost , with the exception of the first book , until 1842 , and was then published among the ...
... party in Rome . Of his numerous works many have been lost in whole or in part . The Philosophumena , or the Refutation of All Heresies , was lost , with the exception of the first book , until 1842 , and was then published among the ...
Strona 85
... parties , This man has then sinned , for this man has suffered ; if you permit , I will say , He has not sinned , but was like a child suffering . If you insist more urgently , I would say , That the man you name is man , but God is ...
... parties , This man has then sinned , for this man has suffered ; if you permit , I will say , He has not sinned , but was like a child suffering . If you insist more urgently , I would say , That the man you name is man , but God is ...
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according Additional source material Alexandria anathema Antioch Apostles Arian Arius Athanasius Augustine baptism became begotten believe bishop blessed called Canon Catholic Church century Chalcedon Christian clergy Codex Theodosianus command condemned confess Constantine Constantinople controversy Council Council of Chalcedon Council of Ephesus Council of Nicæa creed Cyril death decree divine doctrine Donatists East ecclesiastical Emperor Empire Ephesus episcopate epistle Eusebius Eutyches faith Father flesh Gnosticism Gospel grace Gregory heathen heaven Hefele heresy heretics Hist Holy Ghost Holy Spirit homoousios honor Irenæus Kirch letter Logos Lord Jesus Christ Manichæans Mirbt monastery monks Monophysite nature Nestorius Nicæa Nicene Novatians ordained Origen Pelagians Pelagius persecution persons Peter presbyters priests prophets province received regarded religion Roman Rome sacrament sacrifice salvation schism Scriptures sins soul synod teaching Tertullian thee Theodoret Theodosius things thou tion truth unity unto West Word
Popularne fragmenty
Strona 304 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, of the substance of the Father; God of God; Light of light; very God of very God; begotten, not made; being of one substance with the Father, By whom all things were made...
Strona 432 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Strona 35 - And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.
Strona 121 - The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Strona 313 - He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come.
Strona 239 - He) that thou art Peter, and upon this rock I will build My Church, and the gates of Hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth, shall be bound also in heaven, and whatsoever thou shalt loose on earth, shall be loosed in heaven.
Strona 354 - I believe in the HOLY GHOST, the Lord and giver of life, who proceedeth from the FATHER and the SON ; who with the FATHER and the SON together is worshipped and glorified, who spake by the prophets.
Strona 114 - Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Strona 431 - How long ? how long, to-morrow, and to-morrow ? Why not now ? Why is there not this hour an end to my uncleanness ? So was I speaking, and weeping in the most bitter contrition of my heart, when, lo ! I heard from a neighbouring house a voice, as of a boy or girl, I know not, chanting, and oft repeating, Take up and read ; Take up and read.
Strona 246 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.