'What's gowd to me?-I've walth o' lan'; A' spruce frae ban'boxes and tubs, A' clatty, squintin' through a glass, He girned, 'I' faith a bonny lass!' He thought to win, wi' front o' brass, Jenny's bawbee. She bade the laird gang comb his wig, The fool cried: "Tehee, 'I kent that I could never fail !' She preened the dish-clout till his tail, And cooled him wi' a water-pail, And kept her bawbee. Good-Night, and Joy be wo ye a'. [This song is supposed to proceed from the mouth of an aged chieftain.] Good-night, and joy be wi' ye a'; Your harmless mirth has charmed my heart; In sorrow may ye never part! The mountain-fires now blaze in vain : And in your deeds I'll live again! When on yon muir our gallant clan Frae boasting foes their banners tore, Wha shewed himself a better man, Or fiercer waved the red claymore? But when in peace-then mark me thereWhen through the glen the wanderer came, I gave him of our lordly fare, I gave him here a welcome hame. The auld will speak, the young maun hear; I'll see you triumph ere I fa'; My parting breath shall boast you mineGood-night, and joy be wi' you a'. [The High Street of Edinburgh.] [From Edinburgh, or the Ancient Royalty.] Tier upon tier I see the mansions rise, Whose azure summits mingle with the skies ;* There, from the earth the labouring porters bear The elements of fire and water high in air; There, as you scale the steps with toilsome tread, The dripping barrel madifies your head; Thence, as adown the giddy round you wheel, A rising porter greets you with his creel! *Sir Alexander seems to have remembered the fourth line in Campbell's Pleasures of Hope: Whose sun-bright summit mingles with the sky. But Campbell used to confess that he stole his line from Telford's forgotten poem on Eskdale : Here lofty hills in varied prospect rise, Whose airy summits mingle with the skies. Here, in these chambers, ever dull and dark, Yes, mark the street, for youth the great resort, There, on the pavement, mystic forms are chalked, Her prayer is heard; the order quick is sped, JAMES HOGG. JAMES HOGG, generally known by his poetical name of 'The Ettrick Shepherd,' was perhaps the most creative and imaginative of the uneducated poets. His fancy had a wide range, picturing in its flights scenes of wild aërial magnificence and beauty. His taste was very defective, though he had done much to repair his early want of instruction. His occupation of a shepherd, among solitary hills and glens, must have been favourable to his poetical enthusiasm. He was not, like Burns, thrown into society when young, and forced to combat with James Hogg. on the 9th of December 1770. When a mere child he was put out to service, acting first as a cow-herd, until capable of taking care of a flock of sheep. He had in all but little schooling, though he was too prone to represent himself as an uninstructed prodigy of nature. When twenty years of age he entered the service of Mr Laidlaw, Blackhouse. He was then an eager reader of poetry and romances, and he subscribed to a circulating library in Peebles, the miscellaneous contents of which he perused with the utmost avidity. He was a remarkably fine-looking young man, with a profusion of light-brown hair, which he wore coiled up under his hat or blue bonnet, the envy of all the country maidens. An attack of illness, however, brought on by over-exertion on a hot summer day, completely altered his countenance, and changed the very form of his features. His first literary effort was in song-writing, and in 1801 he published a small volume of pieces. He was introduced to Sir Walter Scott by his master's son, Mr William Laidlaw, and assisted in the collection of old ballads for the Border Minstrelsy. He soon imitated the style of these ancient strains with great felicity, and published in 1807 another volume of songs and poems, under the title of The Mountain Bard. He embarked in sheep-farming, and took a journey to the island of Harris on a speculation of this kind; but all he had saved as a shepherd, or by his publication, was lost in these attempts. He then repaired to Edinburgh, and endeavoured to subsist by his pen. A collection of songs, The Forest Minstrel (1810), was his first effort: his second was a periodical called The Spy; but it was not till the publication of The Queen's Wake, in 1813, that the shepherd established his reputation as an author. This 'legendary poem' consists of a collection of tales and ballads supposed to be sung to Mary Queen of Scots by the native bards of Scotland assembled at a royal wake at Holyrood, in order that the fair queen might prove misfortune. His destiny was unvaried, until he had arrived at a period when the bent of his genius was fixed for life. Without society during the day, his evening hours were spent in listening to ancient legends and ballads, of which his mother, like Burns's, was a great reciter. This nursery of imagination he has himself beautifully described: O list the mystic lore sublime Of fairy tales of ancient time! A something that's without a name. The wondrous powers of Scottish song. The design was excellent, and the execution so varied and masterly, that Hogg was at once placed among the first of our native poets. The different productions of the native minstrels are strung together by a thread of narrative so gracefully written in many parts, that the reader is surprised equally at the delicacy and the genius of the author. At the conclusion of the poem, Hogg alludes to his illustrious friend Scott, and adverts with some feeling to an advice which Sir Walter had once given him, to abstain from his worship of poetry. Hogg was descended from a family of shepherds, and born in the vale of Ettrick, Selkirkshire. According to the parish register, he was baptised The land was charmed to list his lays; Blest be his generous heart for aye! When by myself I 'gan to play, But sure a bard might well have known Scott was grieved at this allusion to his friendly counsel, as it was given at a time when no one dreamed of the shepherd possessing the powers that he displayed in The Queen's Wake. Various works now proceeded from his pen-Mador of the Moor, a poem in the Spenserian stanza; The Pilgrims of the Sun, in blank verse; The Hunting of Badlewe, The Poetic Mirror, Queen Hynde, Dramatic Tales, &c. Also several novels, as Winter Evening Tales, The Brownie of Bodsbeck, The Three Perils of Man, The Three Perils of Woman, The Confessions of a Sinner, &c. Hogg's prose is very unequal. He had no skill in arranging incidents or delineating character. He is often coarse and extravagant; yet some of his stories have much of the literal truth and happy minute painting of De Foe. The worldly schemes of the shepherd were seldom successful. Though he had failed as a sheep-farmer, he ventured again, and took a large farm, Mount Benger, from the Duke of Buccleuch. Here he also was unsuccessful; and his sole support, for the latter years of his life, was the remuneration afforded by his literary labours. He lived in a cottage which he had built at Altrive, on a piece of moorland-seventy acres-presented to him by the Duchess of Buccleuch. His love of angling and field-sports amounted to a passion, and when he could no longer fish or hunt, he declared his belief that his death was near. In the autumn of 1835 he was attacked with a dropsical complaint; and on the 21st of November of that year, after some days of insensibility, he breathed his last as calmly, and with as little pain, as he ever fell asleep in his gray plaid on the hillside. His death was deeply mourned in the vale of Ettrick, for all rejoiced in his fame; and, notwithstanding his personal foibles, the shepherd was generous, kind-hearted, and charitable far beyond his means. In the activity and versatility of his powers, Hogg resembled Allan Ramsay more than he did Burns. Neither of them had the strength of passion or the grasp of intellect peculiar to Burns; but, on the other hand, their style was more discursive, playful, and fanciful. Burns seldom projects himself, as it were, out of his own feelings and situation, whereas both Ramsay and Hogg are happiest when they soar into the world of fancy or the scenes of antiquity. The Ettrick Shepherd abandoned himself entirely to the genius of old romance and legendary story. He loved, like Spenser, to luxuriate in fairy visions, and to picture scenes of supernatural splendour and beauty, where The emerald fields are of dazzling glow, His Kilmeny is one of the finest fairy tales that ever was conceived by poet or painter; and passages in the Pilgrims of the Sun have the same abstract remote beauty and lofty imagination. Burns would have scrupled to commit himself to these aërial phantoms. His visions were more material, and linked to the joys and sorrows of actual existence. Akin to this peculiar feature in Hogg's poetry is the spirit of most of his songs-a wild lyrical flow of fancy, that is sometimes inexpressibly sweet and musical. He wanted art to construct a fable, and taste to give due effect to his imagery and conceptions; but there are few poets who impress us so much with the idea of direct inspiration, and that poetry is indeed an art 'unteachable and untaught.' Bonny Kilmeny. [From The Queen's Wake.] Bonny Kilmeny gaed up the glen; Kilmeny looked up with a lovely grace, In yon greenwood there is a waik, And in that waik there is a wene, ... And in that wene there is a maike Her bosom happed wi' the flowrets gay; * They lifted Kilmeny, they led her away, And she walked in the light of a sunless day; The sky was a dome of crystal bright, The fountain of vision, and fountain of light; The emerald fields were of dazzling glow, And the flowers of everlasting blow. Then deep in the stream her body they laid, That her youth and beauty never might fade; And they smiled on heaven when they saw her lie In the stream of life that wandered by; And she heard a song, she heard it sung, She kend not where, but sae sweetly it rung, It fell on her ear like a dream of the morn. 'O! blest be the day Kilmeny was born! Now shall the land of the spirits see, Now shall it ken what a woman may be! The sun that shines on the world sae bright, A borrowed gleid frae the fountain of light; And the moon that sleeks the sky sae dun, Like a gowden bow, or a beamless sun, Shall wear away, and be seen nae mair, And the angels shall miss them travelling the air. But lang, lang after baith night and day, When the sun and the world have elyed away; When the sinner has gane to his waesome doom, Kilmeny shall smile in eternal bloom!' Then Kilmeny begged again to see The friends she had left in her own countrye, And the glories that lay in the land unseen. . . . . They lulled Kilmeny sound asleep; And when she awakened, she lay her lane, For there was no pride nor passion there; And her cheek the moss-rose in the shower; To suck the flowers and drink the spring, Oh, then the glen was all in motion; Broke from their bughts and faulds the tame, The corby left her houf in the rock; The black-bird alang wi' the eagle flew; The hind came tripping o'er the dew; The wolf and the kid their raike began, The hawk and the hern attour them hung, It was like an eve in a sinless world! To the Comet of 1811. How lovely is this wildered scene, All hail, ye hills, whose towering height, Like shadows, scoops the yielding sky! And thou, mysterious guest of night, Dread traveller of immensity! Stranger of heaven! I bid thee hail! Broad pennon of the King of Heaven! Art thou the flag of woe and death, From angel's ensign-staff unfurled? Art thou the standard of his wrath Waved o'er a sordid sinful world? No, from that pure pellucid beam, That erst o'er plains of Bethlehem shone,* No latent evil we can deem, Bright herald of the eternal throne ! Whate'er portends thy front of fire, Thy streaming locks so lovely pale-Or peace to man, or judgments dire, Stranger of heaven, I bid thee hail ! Where hast thou roamed these thousand years î From wilderness of glowing spheres, And when thou scal'st the Milky-way, And vanishest from human view, A thousand worlds shall hail thy ray Through wilds of yon empyreal blue! O! on thy rapid prow to glide! To sail the boundless skies with thee, And plough the twinkling stars aside, Like foam-bells on a tranquil sea! To brush the embers from the sun, Where other moons and planets roll! Stranger of heaven! O let thine eye Smile on a rapt enthusiast's dream; Eccentric as thy course on high, And airy as thine ambient beam! And long, long may thy silver ray Light the gray portals of the morn! It was reckoned by many that this was the same comet which appeared at the birth of our Saviour.-Hogg. |