The Universal Restoration: Exhibited in Four Dialogues Between a Minister and His Friend ; Comprehending the Substance of Several Real Conversations which the Author Had with Various Persons Both in America and Europe on that Interesting Subject. Chiefly Designed Fully to State , and Fairly to Answer the Most Common Objections that are Brought Against it from the ScripturesGihon, Fairchild & Company, 1844 - 72 |
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Strona 11
... possess forever and ever ( See Dan . vii . 18 , 27. ) shall end , or be swallowed up in that king- dom of boundless love , where God shall be ALL in ALL ; how much more , shall all sin , pain , sorrow and death , cease , and have no ...
... possess forever and ever ( See Dan . vii . 18 , 27. ) shall end , or be swallowed up in that king- dom of boundless love , where God shall be ALL in ALL ; how much more , shall all sin , pain , sorrow and death , cease , and have no ...
Strona 21
... possess it ; the owl also and the raven shall dwell in it ; " ( birds that cannot live in fire , pitch , and brimstone , any better than men . ) " And thorns shall come up in her palaces , nettles and brambles in the for- tresses ...
... possess it ; the owl also and the raven shall dwell in it ; " ( birds that cannot live in fire , pitch , and brimstone , any better than men . ) " And thorns shall come up in her palaces , nettles and brambles in the for- tresses ...
Strona 39
... possessed of infinite power and wisdom , as well as love ; all means to accomplish the work are known to him ; he can do it in a way that shall cause his praise to abound exceed- ingly , in a way perfectly consistent with all his ...
... possessed of infinite power and wisdom , as well as love ; all means to accomplish the work are known to him ; he can do it in a way that shall cause his praise to abound exceed- ingly , in a way perfectly consistent with all his ...
Strona 47
... possess ; and especially when we discourse upon the great things of the kingdom of God . Friend . I have the same desires that you express ; and I think it is the shame of human nature , and a reproach to the inno- cent cause of ...
... possess ; and especially when we discourse upon the great things of the kingdom of God . Friend . I have the same desires that you express ; and I think it is the shame of human nature , and a reproach to the inno- cent cause of ...
Strona 5
... possess as the truth revealed by God , under pain of damnation in the world to come , and frequently of the most cruel suffer- ings in this , such are the bitter fruits , the sad but inevitable effects of the ignorance , the imagination ...
... possess as the truth revealed by God , under pain of damnation in the world to come , and frequently of the most cruel suffer- ings in this , such are the bitter fruits , the sad but inevitable effects of the ignorance , the imagination ...
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The Universal Restoration: Exhibited in Four Dialogues Between a Minister ... Elhanan Winchester Podgląd niedostępny - 2016 |
Kluczowe wyrazy i wyrażenia
according ages answer apostle appear argument balance of happiness believe benevolence blessings body cause Christian Church circumcision commutative justice consequence considered contrary creation creatures crime death declare Deity divine doctrine of endless doth duration earth endless damnation endless misery eternal everlasting evident existence express faith Father favour fire flesh future glorious glory gospel grace happiness hath heart heaven holy human infinite inflicted Isaiah JEHOVAH Jerusalem Jesus Christ Jews justice lence Lord mankind means ment mercy mind moral evil natural evil nature ness never object offence pain passage perfect person pleasure preached present principle produce prove punishment racter reason render repentance Restoration resurrection righteous saith salvation Saviour scripture sense shew sinner sins soul spirit suffering suppose tender mercies thee things thou tion torments true truth ture union universal unto volition whole wicked wisdom wise word
Popularne fragmenty
Strona 76 - I find then a law, that when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Strona 20 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Strona 88 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Strona 83 - But who may abide the day of His coming ? And who shall stand when he appeareth ? for he is like a refiner's fire, and like fuller's soap...
Strona 20 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Strona 23 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things : but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Strona 4 - His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Strona 24 - I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.
Strona 4 - For I say unto you, that unto every one which hath shall be given ; and from him that hath not, even that he hath shall be taken away from him.