EDINBURGH and GLASGOW:

Printed for G. HAMILTON & J. BALFOUR, W. SANDS,
J. TRAIL, W. MILLER, and J. BROWN, Edinburgh;
A. STALKER, Glasgow; and T. GLAS, Dundee.

MDCCXLVIII.

n

3

The CONTENTS.

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SERM. CCXXXVII, CCXXXVIII, CCXXXIX, CCXL,

€ЄXLI, CCXLII. The evidences of the truth of the

Chriftian religion. 2 Cor. iv. 3, 4. But if our gofpel

be hid, it is hid to them that are loft: In whom the God of this

world hath blinded the minds of them which believe not, left the

light of the glorious gospel of Chrift, who is the image of God,

fhould fine unto them.
Page 1, 12, 24, 37, 49, 62.

SERM. CCXLIII, CCXLIV, CCXLV. The excellency and

univerfality of the Chriftian revelation, with the fin and

danger of rejecting it.- John iii. 19. And this is the

condemnation, that light is come into the world, and men loved

darkness rather than light, because their deeds were evil. 80, 95,

108.

SERM. CCXLVI. The ground of bad mens enmity to the

truth. John iii. 20. For every one that doeth evil, hateth.

the light, neither cometh to the light, left his deeds should be repro-

ved.

SERM. CCXLVII. True liberty, the refult of Christianity.
-John viii. 36. If the Son therefore shall make you free,

127.

140..

ye fhall be free indeed.

GERM. CCXLVIII. The duty of improving the present op-

portunity, and advantages of the gospel..

155.

John xii.

35. Then faid Jefus unto them, Yet a little while is the light

with you; walk while you have the light, left darkness come up-

on you.

SERM. CCXLIX. The folly of hazarding eternal life for

temporal enjoyments.-
Matth. xvi. 26. For what

is a man profited, if he fhall gain the whole world, and lofe his

own foul? or what shall a man give in exchange for his soul?

170.

SERM. CCL, CCLI. The reafonableness of fearing God more

than man. -Luke xii. 4, 5. And I fay unto you my friends,

Be not afraid of them that kill the body, and after that have no

more that they can do. But I will forewarn you whom ye shall

fear: Fear him, which after he hath killed, hath power to caft in-

to hell; yea, I fay unto you, Fear him.

SZRM. CCLII, CCLII. The efficacy of prayer, for ob-

taining the Holy Spirit.- -Luke xi. 13. How much more

hall your heavenly Father give the Holy Spirit to them that ask

185, 197.

bim
207, 222.

SERM. CCLIV. The bad and good ufe of God's fignal judg-

ments upon others.- -Luke xiii. 5. I tell you, Nay: buts

except ye repent, ye shall all likewife perish.

235.

SERM. CCLV. Wherein lies that exact righteousness, which

is required between man and man. Preached at the morn-

a 2

ing

ing exercise at Cripple-gate..

Matth. vii. 12. There

fore all things whatsoever you would that men should do unto you,

do ye even fo to them; for this is the Law and the Prophets.

257-

PRAYERS compofed by Archbishop TILLOTSON:

To which is added, A fhort discourse to his fer-

vants before the facrament.

A prayer before the sermon,

288.

291.

A prayer, which (as the publisher conjectures) he used before

his compofing his fermons,

Prayers ufed by him the day before his confecration. 292.

A difcourfe to his fervants, concerning receiving the facra-

ment.

300.

A form of PRAYERS, ufed by his late Majesty

K. WILLIAM III. when he received the holy fa-

crament, and on other occafions.

302.

A prayer to God, that he would be pleased to affift and accept

my preparation to receive the blessed facrament.

A penitent confeffion of fins, with an humble fupplication
for mercy and forgiveness.

303-

A prayer for the grace and affiftance of God's Holy Spirit,

to enable me to refolve and to do better for the future. 304.

An humble interceffion with God for all mankind; for the

whole Christian Church, and more particularly for that part

of it which is planted in these kingdoms; for the Queen,

and for all under our government: for my relations and

friends; for my native country, and for my allies, &c. 305.

A thankful acknowledgment of the mercies of God, both

temporal and fpiritual; and above all for the redemption

of mankind by the humiliation and sufferings of his Son
in our nature.

A

308.

prayer to God, to prepare my heart for the worthy recei-

ving of the holy facrament, and to make me partaker of

the bleffings and benefits of it.

Short meditations and ejaculations at the communion.

A prayer to be used in private afterwards.

309.

310.

311.

SER-