Meno. Euthyphro. Apology. Crito. Phaedo. Gorgias. Appendix I: Lesser Hippias. Alcibiades I. Menexenus. Appendix II: Alcibiades II. EryxiasMacmillan and Company, 1892 |
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accusers admit agree Alcibiades ANALYSIS Anaxagoras answer Anytus Apology appear Archelaus argue argument Athenians Athens believe better body Callicles Cebes Certainly Chaerephon Cleinias Critias Crito death desire dialogue divine doctrine earth Echecrates enquire equally Eryx Eryxias Euth Euthyphro evil existence false fear give gods Gorgias greatest happy harmony Hellenes Hippias honourable human ideas ignorant immortality injustice INTRODUC justice knowledge Lesser Hippias living matter mean Meletus Menexenus Meno mind nature never notion Odysseus opinion opposite pain Pericles person persuade Phaedo Phaedrus philosophy piety Plato pleasure poet Polus Prodicus Protagoras punishment question reason refute replied rhetoric rhetorician Simmias Socrates Sophists sort soul speak statesmen suffer suppose sure taught teach teachers tell temperance things thought TION true truth unjust virtue voluntarily wealth wisdom wise words wrong
Popularne fragmenty
Strona 123 - You, my friend — a citizen of the great and mighty and wise city of Athens — are you not ashamed of heaping up the greatest amount of money and honor and reputation, and caring so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all.
Strona 266 - ... and the man who gave him the poison now and then looked at his feet and legs; and after a while he pressed his foot hard, and asked him if he could feel, and he said No; and then his leg, and so upwards and upwards, and showed us that he was cold and stiff. And he felt them himself, and said: When the poison reaches the heart, that will be the end.
Strona 266 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid, said Crito; is there anything else?
Strona 244 - I had formed, and how grievously was I disappointed ! As I proceeded, I found my philosopher altogether forsaking mind or any other principle of order, but having recourse to air, and ether, and water, and other eccentricities. I might compare him to a person who began by maintaining generally that mind is the cause of the actions of Socrates, but who, when he endeavored to explain the causes of my several actions in detail, went on to show that I sit here because my body is made up of bones and...
Strona 133 - Stay then awhile, for we may as well talk with one another while there is time. You are my friends, and I should like to show you the meaning of this event which has happened to me. O my judges — for you I may truly call judges — I should like to tell you of a wonderful circumstance.
Strona 113 - Why do I mention this? Because I am going to explain to you why I have such an evil name. When I heard the answer, I said to myself, What can the god mean? and what is the interpretation of his riddle? for I know that I have no wisdom, small or great. What then can he mean when he says that I am the wisest of men?
Strona 122 - I believe myself to differ from men in general, and may perhaps claim to be wiser than they are: — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonourable, and I will never fear or avoid a possible good rather than a certain evil.
Strona 156 - Listen, then, Socrates, to us who have brought you up. Think not of life and children first, and of justice afterwards, but of justice first, that you may be justified before the princes of the world below. For neither will you nor any that belong to you be happier or holier or juster in this life, or happier in another, if you do as Crito bids. Now you depart in innocence, a sufferer and not a doer of evil; a victim, not of die laws but of men.
Strona 121 - There you are mistaken: a man who is good for anything ought not to calculate the chance of living or dying; he ought only to consider whether in doing anything he is doing right or wrong — acting the part of a good man or of a bad.
Strona 123 - I believe that no greater good has ever happened in the state than my service to the God. For I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul.