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" Whatever else ideologies may be — projections of unacknowledged fears, disguises for ulterior motives, phatic expressions of group solidarity — they are, most distinctively, maps of problematic social reality and matrices for the creation of collective... "
Kamikaze, Cherry Blossoms, and Nationalisms: The Militarization of ... - Strona 9
autor: Emiko Ohnuki-Tierney - 2010 - Liczba stron: 428
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The Illusion of a Conservative Reagan Revolution

Larry M. Schwab - 1991 - Liczba stron: 236
...disguises for ulterior motives, phatic expressions of group solidarity—they are, most distinctively, maps of problematic social reality and matrices for the creation of collective conscience (Geertz 1964, p.64, emphasis added). In order to analyze the internal structure of ideology...
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The Terms of Order

Cedric J. Robinson - 1980 - Liczba stron: 346
...disguises for ulterior motives, phatic expression of group solidarity — they are, most distinctively, maps of problematic social reality and matrices for the creation of collective conscience." Mythical functions are thus recognizable in ideology, or, on the other hand, in what is...
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The Cultural Revolution and Post-Mao Reforms: A Historical Perspective

Tang Tsou - 1986 - Liczba stron: 400
...socio-political meanings and attitudes. . . . Whatever else ideologies may be . . .they are, most distinctively, maps of problematic social reality and matrices for the creation of collective conscience.5 With a few changes in wording, Geertz's generalization applies perfectly to China in the...
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Liberty, Property, and Government: Constitutional Interpretation Before the ...

Ellen Frankel Paul, Howard Dickman - 1989 - Liczba stron: 316
...IDEOLOGY AND POLITICS IN THE OHIO COUNTRY, distinguishes ideology as a mask of "interests" from ideologies as "maps of problematic social reality and matrices for the creation of collective conscience." Republicanism is of the latter type. 7. CAYTON, supra note 6, at 110-30; on 'normal politics'...
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Dark Eden: The Swamp in Nineteenth-Century American Culture

David Miller - 1989 - Liczba stron: 368
...disguises for ulterior motives, phatic expressions of group solidarity - they are, most distinctively, maps of problematic social reality and matrices for the creation of collective conscience" (p. 220). Victor Turner, Dramas, Fields, and Metaphors: Symbolic Action in Human Society...
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Literatur und Theater: Traditionen und Konventionen als Problem der ...

Brigitte Schultze - 1990 - Liczba stron: 322
...Patrice, Semiotik der Theaterrezeption, Tübingen 1988, S. 67-88. 4 Nach Clifford Geertz sind Ideologien "maps of problematic social reality and matrices for the creation of collective conscience", zit. nach Ritter/Gründer, Sp. 178f. In der wohl umfangreichsten Untersuchung über den...
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Pedagogy is Politics: Literary Theory and Critical Teaching

Maria-Regina Kecht - 1992 - Liczba stron: 276
...of one's beliefs, the unconscious ways we represent our existence to ourselves, or Clifford Geertz's "maps of problematic social reality and matrices for the creation of collective conscience" (64). It is, incidentally, ironic that Fredric Jameson, in a critique of Burke made a decade...
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Liberation Ethics: Sources, Models, and Norms

Thomas Louis Schubeck - 1993 - Liczba stron: 282
...Alfred A. Knopf, 1991), 10-11. 87 According to cultural anthropologist Clifford Geertz, ideologies are "maps of problematic social reality and matrices for the creation of collective conscience."3 In simpler terms, the maps consist of an organized body of concepts, values, and metaphors...
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Radicals of the Worst Sort: Laboring Women in Lawrence, Massachusetts, 1860-1912

Ardis Cameron - 1993 - Liczba stron: 260
...adopted or rejected in the same way that one votes for a favorite political candidate. They emerge as "maps of problematic social reality and matrices for the creation of collective conscience."86 The ideology of the family wage came about as men and women, disrupted by the trauma...
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Ideology

David McLellan - 1995 - Liczba stron: 128
...benevolent to the concept of ideology. Since ideologies are, according to Geertz, 'most distinctively, maps of problematic social reality and matrices for the creation of collective conscience',4 they are not, as ideologies, open to criticism. The problem here is to avoid a circular...
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