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Prayers to the Proper Angel.

In the Salisbury Horæ and Prymers, is commonly to be found an Office to the “ Proper Angel.” That is, prayers addressed to the invisible Being, who is supposed to be ever attendant upon individual Christians, as their guardian and protector: and advocate also before the Almighty Father. So our Blessed Lord Himself has spoken : “ Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of My Father which is in Heaven.” S. Matt. c. xviij. v. 10.

I shall add no further observations; but extract, leaving the reader to his own judgment, first, this Office from the Hora ad usum Sarum, edit. 1531: in my possession: and next, two Prayers to the Proper Angel, from MSS. in the Library of the British Museum.

A
prayer to thy proper aungel. Antiphona.
NGELE qui meus es custos, pietate superna:

Me tibi commissum, salva, defende, guberna.
O tu dulcis angele, qui mecum moraris,

Licet personaliter mecum non loquaris :
Animam cum corpore precor tuearis,
Tuum hoc est officium, ad quod assignaris.

Vers. O beate angele, nuntie Dei nostri.
Resp. Actus meos regula ad votum Dei altissimi.

Oratio. Deus, qui sanctorum angelorum tuorum aliquos tibi benigne concedis assistere: et aliquos jubes hic in terris hominibus misericorditer ministrare, concede propitius : sic angelum mihi commissum ad custodiam me in bonis dirigere, ad virtutes assidue excitare, et a peccatorum voragine potentissime liberare, quatenus in districto judicio quando fiet unum ovile homi

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T An other prayer to thy proper aungell. SANCTE angele Dei, minister cælestis imperii,

cui Deus omnipotens mei custodiam deputavit: per majestatem ejus et pietatem te humiliter deprecor, La ut custodias animam meam et corpus meum : et omnes

sensus meos a pravis et illicitis desideriis: a noxiis, vanis, et immundis cogitationibus, et ab illusionibus malignorum spirituum : a pollutione mentis et corporis : et ab insidiis inimicorum meorum visibilium et invisibilium quærentium animam meam : et sis mihi protector tutus, ubicunque iero diebus ac noctibus, horis

atque momentis, et conserva me in mundo opere : et in confirma me in timore et amore Jesu Christi cum

sanctis desideriis : et post hanc miseram et caducam vitam perduc animam meam ad æternam felicitatem : ubi cum Deo et omnibus sanctis gaudeat sine fine :

præstante Domino nostro Jesu Christo: cui est honor onde. et gloria in sæculorum sæcula. Amen.

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To the

propre angell a devoute prayer. O'

H Gloriouse angell, to whom our blessyd lord of

his most mercyfull grace hath taken me to kepe; 1. to thee, I, synful creature, crye and calle, with hertely

mynde, besechyng the ever to be singuler comfort to me in all

my

nede. Suffer me never to be over come liqni with tentacyon or synful dede, but helpe me, that by

grace I may ever in virtuous livynge procede. At the um ab hour of

my

deth be present, that my gostly enemy in

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Prayers to the proper angel. me have noo power. And after bryng me to the blysse, where ever with the I may lyve and prayse our Saviour. Amen.

A,

A Prayer to the Proper Angel."
GOOD Curtyes aungell ordyned to my gover-

9 nale, I knowe wele my feblenes and my unkonnyng. Also wel I wote that strength have I none to do Goddes servyce, but only of his grace, and of your besy kepyng. The connynge I have cometh no thynge of me, but what God wyll sende me be your good entysynge. Now good gracyous aungell, I aske you lowely mercy, for lytell hede I have takyn of

your good besynes, but now I thanke you as I can, with full herte besechyng you that ye kepe me truely this day, and evermore, slepynge and wakyng with syker defendyng and your holy techeynge. Defend me and kepe me from bodely hermes, defende me and kepe me from goostly perelys, to goddes worchippe and savyng soule. Teche me and wysshe me my wyttes for to dyspende, most to goddes worchipe and pleasynge, fede me with devocyon and savour of goostly swetnes, conforte me whan nede is ayenst my ghoostly enemes, and suffre me not to lese thi grace that ys grantyd me, but of your worthy offyce kepe me in goddes servyce to my lyves hende. And after the

And after the passynge of the body, presente my soule unto the mercyfull god: for though I fall alday by myn owne freelte, thou I take in wyttnes that ever I hope in mercy. Gladly wolde I worship the and i myght to you: lykyng therefore god to worship for you, thou also in hym after his holy techeyng, I thank hym with holy prayer.

of my

4 Harleian MS. 2445. fol. 94.

Form of Confession.'

Here folowth certayne questyons, what is synne, with the ordre and forme of confessyon.

YRST: what is penitence ?

Penitence is the emendacyon of the lyfe, with inwarde contricyon of hert for the

synne committed: with a full purpose neuer to do the synne agayn.

G. What is the effect of penitence ?

Penitence maketh aungelles gladde : justyfyeth wyketh personnes : calleth agayn the goodnes lost : et draweth mankynde unto everlastynge lyfe.

C. How many necessary thynges belonge to penitence ?

Five.
( Which ben they ?

Hope of forgyuenes : contricyon of herte : confessyon of the faute: fulfyllyng of such thynges as the

1 These questions and Order the kind, printed abroad, and (as of Confession are taken from a fore) I have not altered it. “Prymer of Salysbury vse, One liberty I have taken with the - newly enprynted at Rowen. text, viz. to omit a short passage M.ccccc.xxxviij.” 8vo. In my pos

from the form of Confession of session. It is not uncommon, and Lechery. It is not material, or may be found in several Editions

even if some may think so, there of about the same date.

seemed to be no absolute necesI have corrected one or two sity for reprinting every word in typographical errors: the “et” such a case as this. for “and” is frequent in books of

preest shall commaunde et enjoyne : et utterly to for

sake synne.

(. How is syộne aạoyded ?

By auoydynge occasyon thereof: as is pleasure: the beholdynge of the wanton playes : euyll company : and such other.

6. Who shall neuer be forgyuen ?

He that forgyueth not to other: and he that to his power wyll not restore agayne thynges wrongfully taken.

How prouest thou that? For it is sayed in the Pater noster, Dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Good lorde forgyue us as we forgyue. And Saynt Augustin sayth : Non dimittit peccatum nisi restituat ablatum. The synne is neuer forgyuen tyll the thynge wrongfully taken be restored. Therfore whan we offende in worde or in dede, we ougth to our power make satisfaccion. And what euyll wyll: malyce: or hatred we haủe conceyued agaynst ony, we sholde put it out of our mynde: to the ende that our confessyon may be acceptable to god.

6. What is confessyon?

Confessyon is the declaracyon of synne before a preest : or any other in necessite.

(. Under what maner ougth the confessyon be?

True: of thy propre synnes, hole : spedefull : ofte sure: manerly: voluntarely: clere : wyth suche deliberacyon, that it may playnly be understande, and with so grete contrycyon that it may make the sory, and heuy to have committed those synnes: fully myndynge never to retourne to theym agayne, and so forthe surely purposynge to do penaunce.

6. What sholde I do, willyng to be confessed ? Before all thynges in thy bendde chambre or other

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