Criticism on Milton's Paradise Lost: From ʻThe Spectatorʼ. 31 December, 1711-3 May, 1712A. Murray & son, 1868 - 152 |
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Strona 33
... Ancient Criticks therefore , who were acted by a Spirit of Candour , rather than that of Cavilling , invented certain figures of Speech , on purpose to palliate little Errors of this nature in the Writings of those Authors , who had so ...
... Ancient Criticks therefore , who were acted by a Spirit of Candour , rather than that of Cavilling , invented certain figures of Speech , on purpose to palliate little Errors of this nature in the Writings of those Authors , who had so ...
Strona 34
... Ancient Authors , which are written in dead Languages , have a great Advantage over those which are written in Lan- guages that are now spoken . Were there any mean Phrases or Idioms in Virgil and Homer , they would not fhock the Ear of ...
... Ancient Authors , which are written in dead Languages , have a great Advantage over those which are written in Lan- guages that are now spoken . Were there any mean Phrases or Idioms in Virgil and Homer , they would not fhock the Ear of ...
Strona 35
... Ancient Poets , and with Ariftotle's Rule has infufed a great many Latinifms , as well as Græcifms , [ and fometimes Hebraifms , ] into the Language of his Poem ; as towards the Beginning of it . Nor did they not perceive the evil ...
... Ancient Poets , and with Ariftotle's Rule has infufed a great many Latinifms , as well as Græcifms , [ and fometimes Hebraifms , ] into the Language of his Poem ; as towards the Beginning of it . Nor did they not perceive the evil ...
Strona 37
... of Stile , and are apt to ridicule a Poet when he departs from the common Forms of Expreffion , would do well to fee how Ariftotle has treated an ancient Autho called Euclid , for his infipid Mirth upon this Occafion.
... of Stile , and are apt to ridicule a Poet when he departs from the common Forms of Expreffion , would do well to fee how Ariftotle has treated an ancient Autho called Euclid , for his infipid Mirth upon this Occafion.
Strona 39
... Ancient and Moderns who have written in either of the learned Languages . Above all , I would have them well versed in the Greek and Latin Poets , without which a Man very often fancies that he understands a Critick , when in reality he ...
... Ancient and Moderns who have written in either of the learned Languages . Above all , I would have them well versed in the Greek and Latin Poets , without which a Man very often fancies that he understands a Critick , when in reality he ...
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Adam and Eve Adam's Æneas Æneid alſo Angels appear Ariftotle aſtoniſhing Author Battel beautiful becauſe Circumſtances Converſation courſe Creation Criticiſm Criticks Death defcending deſcribed Deſcription diſcover Divine Earth EDWARD ARBER Epiſode Exiſtence Expreffion exquifitely Fable faid fame fecond feems felf feveral fhall fhew fhort firft Firſt Book firſt Parents fome fuch fufficient fuitable fweet Heav'n Hell Heroic Poem himſelf Hiſtory Hoft Homer Iliad Images Imagination Infernal Inftances juſt laft laſt likewiſe Mankind Maſter meaſure Meffiah Milton moſt muſt Nature noble obferved Occafion Ovid Paffage paffed Paffion Paradife Loft particular Paſſage Perfons Phraſes pleaſed Pleaſure Poet Poetical Poetry prefent racter raiſed Reader Reaſon repreſented rifes riſe ſame Satan ſeems ſelf Sentiments ſeveral ſhall ſhe ſhould ſome ſpeaking SPECTATOR Speech Spirit ſtill Sublime ſuch take notice Thammuz thee thefe themſelves theſe thofe thoſe thou Thought univerfal uſe Verſe Virgil Viſion wherein whofe whole Poem
Popularne fragmenty
Strona 77 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Strona 126 - And I looked, and behold, a pale horse : and his name that sat on him was Death, and hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
Strona 53 - Almighty hath not built Here for his envy, will not drive us hence: Here we may reign secure, and, in my choice, To reign is worth ambition, though in hell: Better to reign in hell, than serve in heaven.
Strona 121 - So saying, her rash hand in evil hour Forth reaching to the Fruit, she pluck'd, she eat: Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Strona 91 - Abdiel, faithful found, Among the faithless faithful only he; Among innumerable false unmoved, Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
Strona 78 - ... his starting up in his own form is wonderfully fine, both in the literal description, and in the moral which is concealed under it. His answer...
Strona 68 - He has represented all the abstruse doctrines of predestination, free-will, and grace, as also the great points of incarnation and redemption (which naturally grow up in a poem that treats of the fall of man) with great energy of expression, and in a clearer and stronger light than I ever met with in any other writer.
Strona 103 - Held by thy voice, thy potent voice, he hears, And longer will delay to hear thee tell His generation...
Strona 56 - He spake; and, to confirm his words, out-flew Millions of flaming swords, drawn from the thighs Of mighty Cherubim ; the sudden blaze Far round illumined Hell. Highly they raged Against the Highest, and fierce with grasped arms Clashed on their sounding shields the din of war, Hurling defiance toward the vault of Heaven.
Strona 85 - Come, my beloved, let us go forth into the field; let us lodge in the villages. Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.