Joannis Colet opus de sacramentis Ecclesiæ, publ. with an intr. by J.H. Lupton1867 |
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account Adam æternus author Baptism Baptismus beleve called carne carnis Celestial Hierarchy children Christian Christianity Christo Christus Church cœlis conjux copy creaturæ cujus Dean Colet's Deum Deus Dionysius divino ecclesia Ecclesiastical Hierarchy edition epistolâ Erasmus Eucharistia Femina Filius find first flesh following given good great hâc hæc have heavenly History Holy homines homo humanæ ille illo illumination ipso John Colet justitiæ life light longè made mankind manuscript marriage matrimonium Matrimony misericordia Moyses mundo name office omnibus Orders passage Paul's School Paulus peccatorum Penitence pœnitentia pontifex pontifice priesthood proles Psalmo Pullus quâ quæ quàm quum respect righteousness sacerdos sacerdotes sacerdotium sacra sacramentum sacrificium same says School MS seven shown siam sicut simul sine speaks spiritalis spiritu spiritual Spiritûs sancti sponsus suæ taken terrâ there think thou three Treatise Unction vitæ vocat word words work works world writer writings written
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Strona 13 - But in a general acception, the name of a sacrament may be attributed to any thing, whereby an holy thing is signified. In which understanding of the word, the ancient writers have given this name, not only to the other five, commonly of late years taken and used for supplying the number of the seven sacraments ; but also to divers and sundry other ceremonies, as to oil, washing of feet, and such like ; not meaning thereby to repute them as sacraments, in the same signification that the two forenamed...
Strona 65 - Et creavit Deus hominem ad imaginem suam; ad imaginem Dei creavit illum; masculum et feminam creavit eos.
Strona 15 - Si quis dixerit, Sacramenta novae legis non fuisse omnia a Jesu Christo, Domino nostro, instituta ; aut esse plura vel pauciora qukm septem, videlicet, Baptismum, Confirmationem, Eucharistiam, Poenitentiam, Extremam Unctionem, Ordinem, et Matrimonium ; aut etiam aliquod horum septem non esse vere et proprie Sacramentum ; ANATHEMA SIT.
Strona 70 - Domino: multi dicunt: Quis ostendit nobis bona? Signatum est super nos lumen vultus tui, Domine: dedisti laetitiam in corde meo. A fructu frumenti, vini et olei sui multiplicati sunt. In pace in idipsum dormiam et requiescam. Quoniam tu, Domine, singulariter in spe constituisti me.
Strona 12 - The orders of Angelic natures and of priestly functionaries correspond to each other. The highest rank of the former receive illumination immediately from God. The lowest of the heavenly imparts divine light to the highest of the earthly hierarchy. Each order strives perpetually to approximate to that immediately above itself, from which it receives the transmitted influence ; so that all, as Dante describes it, draw and are drawn, and tend in common towards the centre—God.
Strona 58 - Renovamini autem spiritu mentis vestrae, et induite novum hominem, qui secundum Deum creatus est in justitia, et sanctitate veritatis.
Strona 74 - ... others therewith.* They neither reprove other men's lives nor glory in their own. These men, the more serviceable they behave themselves, the more they be honoured of all men. Yet they be divided into two sects. The one is of them that live single and chaste, abstaining not only from the company of women but also from...
Strona 61 - CREATURE, quoniam in ipso condita sunt universa in cœlis et in terra, visibilia et invisibilia, sive Throni, sive Dominationes, sive Principatus, sive Potestates : omnia per ipsum et in ipso creata sunt...
Strona 31 - Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
Strona 58 - ... gloriari nisi in cruce Domini nostri Jesu Christi per quem mihi mundus crucifixus est et ego mundo.