Reflections on the Revolution in France, Tomy 1-2J. Sharpe, 1821 - 345 |
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Strona 49
... evil of harsh , crude , unqualified reformations ; and ren- dering all the headlong exertions of arbitrary power , in the few or in the many , for ever impracticable . Through that diversity of members and interests , general liberty ...
... evil of harsh , crude , unqualified reformations ; and ren- dering all the headlong exertions of arbitrary power , in the few or in the many , for ever impracticable . Through that diversity of members and interests , general liberty ...
Strona 55
... burnings throughout their harassed land . But the cause of all was plain from the beginning . This unforced choice , this fond election of evil , t would appear perfectly unaccountable , if we did not consider BURKE'S REFLECTIONS . 55.
... burnings throughout their harassed land . But the cause of all was plain from the beginning . This unforced choice , this fond election of evil , t would appear perfectly unaccountable , if we did not consider BURKE'S REFLECTIONS . 55.
Strona 63
... evil of a moral and almost physical inaptitude of the man to the function must be the greatest we can con- ceive to happen in the management of human affairs . Having considered the composition of the third estate as it stood in its ...
... evil of a moral and almost physical inaptitude of the man to the function must be the greatest we can con- ceive to happen in the management of human affairs . Having considered the composition of the third estate as it stood in its ...
Strona 72
... evil choice . A government of five hundred country attornies and obscure curates is not good for twenty - four millions of men , though it were chosen by eight- and - forty millions ; nor is it the better for being guided by a dozen of ...
... evil choice . A government of five hundred country attornies and obscure curates is not good for twenty - four millions of men , though it were chosen by eight- and - forty millions ; nor is it the better for being guided by a dozen of ...
Strona 86
... evil and evil . Political reason is a computing principle ; adding , subtracting , multiplying , and dividing , morally , and not metaphysically or mathematically , true moral denominations . By these theorists the right of the people ...
... evil and evil . Political reason is a computing principle ; adding , subtracting , multiplying , and dividing , morally , and not metaphysically or mathematically , true moral denominations . By these theorists the right of the people ...
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Kluczowe wyrazy i wyrażenia
abuse amongst ancient appear archbishop of Paris army assignats authority become body called canton cause cern choice church citizens civil clergy common confiscation consider considerable constitution contrivances crimes crown Declaration despotism dignity ecclesiastical EDMUND BURKE effect election England equal establishment estates evil existence favour France gentlemen habits hereditary honour house of commons house of lords human interest justice king king of France kingdom land lative legislative liberty mankind means ment military mind minister monarchy moral municipalities National Assembly nature Necker neral never nobility obedience object obliged officers Old Jewry opinion Paris parliament persons political possessed present preserve principles racter reason religion render representation republic revenue Revolution Society ruin scheme sion sort sovereign spirit thing third estate tion true tyranny vices virtue wealth whilst whole wholly wisdom
Popularne fragmenty
Strona 125 - partnership in things subservient only to the gross ' animal existence of a temporary and perishable nature : it is a partnership in all science ; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those
Strona 28 - That king James the Second, having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people, and, by the advice of Jesuits and other wicked persons, having violated the fundamental laws, and having withdrawn himself all this guard, and all this accumulation of circumstances, serves to show the spirit of
Strona 125 - the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence;
Strona 126 - the higher natures, connecting the visible and invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those,
Strona 30 - limitation of the crown, and better securing the rights and liberties of the subject, they provided, " that no pardon under the great seal of England should be. pleadable to an impeachment by the commons in parliament.
Strona 96 - little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honour and of cavaliers. I thought ten thousand swords
Strona 116 - amongst us. This disposition still remains, at least in the great body of the people. • " We know, and, what is better, we feel inwardly, that religion is the basis of civil society, and the source of all good and of all comfort.* In England we are so convinced of this, that there is no rust • Sit igitur hoc
Strona 73 - have a right to live by that rule; they have a right to justice; as between their fellows, whether their fellows are in politic function or in ordinary occupation. They have a right to the fruits of their industry, and to the means of making their industry fruitful. They have
Strona 98 - and without distinct views, is to be regarded as romance and folly. Regicide, and parricide, and sacrilege, are but fictions of superstition, corrupting jurisprudence by destroying its simplicity. The murder of a king, or a queen, or a bishop, or a father, are only common homicide; and if the people are by any chance,
Strona 162 - of their minds. They must respect that property of which they cannot partake. They must labour to obtain what by labour can be obtained; and when they find, as they commonly do, the success disproportioned to the endeavour, they must be taught their consolation in the final proportions of eternal justice. Of this consolation, whoever