The Works of George Berkeley, Tom 1J. F. Dove, 1820 |
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Strona xiii
... and even falsehoods , in science , of which he endeavoured to prove that the doctrine of fluxions furnished an eminent example . Such an attack upon LIFE OF THE AUTHOR . XIII Hence the mind doth not perceive distance by lines and angles.
... and even falsehoods , in science , of which he endeavoured to prove that the doctrine of fluxions furnished an eminent example . Such an attack upon LIFE OF THE AUTHOR . XIII Hence the mind doth not perceive distance by lines and angles.
Strona li
... doth not know the true value himself , but believes it may be about 1,2001 . per ann , including the fines , and striking them at a medium for seven years . The uncertainty , I believe , must proceed from the fines ; but it may be ...
... doth not know the true value himself , but believes it may be about 1,2001 . per ann , including the fines , and striking them at a medium for seven years . The uncertainty , I believe , must proceed from the fines ; but it may be ...
Strona lvii
... doth not oblige men to solicit such high stations . Ex . 63. - Feb . 19 , 1747. The ballad you sent has mirth in in it , with a political sting in the tail . But the speech of Van Haaren is excellent . I believe it Lord Chesterfield's ...
... doth not oblige men to solicit such high stations . Ex . 63. - Feb . 19 , 1747. The ballad you sent has mirth in in it , with a political sting in the tail . But the speech of Van Haaren is excellent . I believe it Lord Chesterfield's ...
Strona lix
... doth the mischief : but the re- pliche , as they term them , are to be dreaded . The earth , I was told , moved up and down like the boiling of a pot , terra bollente di sotto in sopra , to use their own expression . This sort of sub ...
... doth the mischief : but the re- pliche , as they term them , are to be dreaded . The earth , I was told , moved up and down like the boiling of a pot , terra bollente di sotto in sopra , to use their own expression . This sort of sub ...
Strona 4
... doth usually furnish them with such means as , if rightly made use of , will not fail to satisfy them . Upon the whole , I am inclined to think , that the far greater part , if not all , of those difficulties which have hitherto amused ...
... doth usually furnish them with such means as , if rightly made use of , will not fail to satisfy them . Upon the whole , I am inclined to think , that the far greater part , if not all , of those difficulties which have hitherto amused ...
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abstract idea absurd acknowledge agree Alciphron angles answer apparent magnitude appear atheist Bermuda Bishop body cause ceived Cloyne colours common conceive connexion consequently consider corporeal substance Crito deny difficulty distance distinct doth Dublin earth effect Euph Euphranor evident external farther figure follows George Berkeley gible greater hath Hylas ideas of sight imagine immediate objects immediately perceived infinite infinite divisibility ject letter Lysicles magnitude mankind manner matter mean mind minute philosophers moon motion Naples nature never nexion objects of sight observed occasion opinion pain particular perceived by sense perceived by sight perception Phil Philonous plain pleasure prejudice principles produce reason rience scepticism sect seems sensations sensible qualities sensible things shew shewn sight and touch signified sort soul sound spirit substratum suppose tangible tar-water tell thought tion true truth understand unperceived unthinking vision wherein whereof words
Popularne fragmenty
Strona 12 - For example, does it not require some pains and skill to form the general idea of a triangle (which is yet none of the most abstract, comprehensive, and difficult)! for it must be neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Strona 334 - Hence, the belief of a God, the immortality of the soul, and a future state of rewards and punishments have been esteemed useful engines of government.
Strona 37 - The ideas of sense are more strong, lively, and distinct than those of the imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series, the admirable connection whereof sufficiently testifies the wisdom and benevolence of its Author.
Strona 8 - I can imagine a man with two heads, or the upper parts of a man joined to the body of a horse. I can consider the hand, the eye, the nose, each by itself abstracted or separated from the rest of the body. But then whatever hand or eye I imagine, it must have some particular shape and color.
Strona 24 - But besides all that endless variety of ideas or objects of knowledge, there is likewise something which knows or perceives them, and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself.
Strona 96 - But it will be objected that, if there is no idea signified by the terms soul, spirit, and substance, they are wholly insignificant, or have no meaning in them. I answer, those words do mean or signify a real thing — which is neither an idea nor like an idea, but that which perceives ideas, and wills, and reasons about them. What I am myself, that which I denote by the term I, is the same with what is meant by soul or spiritual substance.
Strona 31 - ... relative notion of its supporting accidents. The general idea of Being appeareth to me the most abstract and incomprehensible of all other; and as for its supporting accidents, this, as we have just now observed, cannot be understood in the common sense of those words ; it must therefore be taken in some other sense, but what that is they do not explain. So that when I consider the two parts or branches which make the signification of the words material substance, I am convinced there is no distinct...
Strona 36 - A spirit is one simple, undivided, active being — as it perceives ideas it is called the understanding, and as it produces or otherwise operates about them it is called the will.
Strona 26 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being (esse) is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some eternal spirit...
Strona 302 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?