Sermons Preached in Lincoln's Inn Chapel, Tom 2Macmillan, 1891 |
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Strona viii
... GIVES " For the wages of sin is death ; but the gift of God is eternal life through Jesus Christ our Lord . " - Romans vi . 23 . 194 THE INDIAN CRISIS Day of Humiliation . - OCTOBER 7 , 1857 . THE FATHERLY CHARACTER OF GOD THE ONLY ...
... GIVES " For the wages of sin is death ; but the gift of God is eternal life through Jesus Christ our Lord . " - Romans vi . 23 . 194 THE INDIAN CRISIS Day of Humiliation . - OCTOBER 7 , 1857 . THE FATHERLY CHARACTER OF GOD THE ONLY ...
Strona ix
... third Sunday after Trinity . - NOVEMBER 15 , 1857 . ITS TEACHING RESPECTING MARRIAGE • · " It hath been said , Whosoever shall put away his wife , let 283 301 him give her a writing of divorcement : but I LIST OF THE SERMONS ix.
... third Sunday after Trinity . - NOVEMBER 15 , 1857 . ITS TEACHING RESPECTING MARRIAGE • · " It hath been said , Whosoever shall put away his wife , let 283 301 him give her a writing of divorcement : but I LIST OF THE SERMONS ix.
Strona x
... Give to him that asketh thee , and from him that would borrow of thee turn not thou away . Ye have heard that it hath been said , Thou shalt love thy neighbour , and hate thine enemy : but I say unto you , Love your enemies , bless them ...
... Give to him that asketh thee , and from him that would borrow of thee turn not thou away . Ye have heard that it hath been said , Thou shalt love thy neighbour , and hate thine enemy : but I say unto you , Love your enemies , bless them ...
Strona 9
... give to the words : I have vindicated their use of it . But , in doing so , I have claimed for the word its natural etymological sense . The justified man is not only one that is acquitted , not only one who is set down as righteous ...
... give to the words : I have vindicated their use of it . But , in doing so , I have claimed for the word its natural etymological sense . The justified man is not only one that is acquitted , not only one who is set down as righteous ...
Strona 11
... give up thinking about himself , trusting himself to God ; he could give up planning and plotting how he might please God ; knowing that self - willed rebellious efforts can never please Him ; that the only way of pleasing a FIRST ...
... give up thinking about himself , trusting himself to God ; he could give up planning and plotting how he might please God ; knowing that self - willed rebellious efforts can never please Him ; that the only way of pleasing a FIRST ...
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Strona x - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Strona 303 - And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Strona 301 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Strona vi - Even he that leadeth an uncorrupt life, and doeth the thing which is right, and speaketh the truth from his heart...
Strona 147 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility, for God resisteth the proud, and giveth grace to the humble.
Strona 171 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
Strona 250 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Strona 302 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.