Obrazy na stronie
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Pretors, proconsuls, to their provinces
Hasting, or on return, in robes of state,
Lictors and rods, the ensigns of their power,
Legions and cohorts, turms of horse and wings:
Or embassies from regions far remote,

In various habits, on the Appian road,
Or on the Emilian; some from farthest south,
Syene, and where the shadow both way falls,
Meroe, Nilotic isle; and, more to west,
The realm of Bocchus to the Black-moor sea;
From the Asian kings, and Parthian among these;
From India and the golden Chersonese,
And utmost Indian isle Taprobane,

Dusk faces with white silken turbans wreath'd ;
From Gallia, Gades, and the British west;
Germans, and Scythians, and Sarmatians, north
Beyond Danubius to the Tauric pool.
All nations now to Rome obedience pay;
To Rome's great emperor, whose wide domain,
In ample territory, wealth, and power,
Civility of manners, arts and arms,

And long renown, thou justly may'st prefer
Before the Parthian. These two thrones except,
The rest are barbarous, and scarce worth the sight,"
Shar'd among petty kings too far remov'd;
These having shown thee, I have shown thee all
The kingdoms of the world, and all their glory.
This emperor hath no son, and now is old,
Old and lascivious, and from Rome retir'd
To Capreæ, an island small, but strong,
On the Campanian shore, with purpose there
His horrid lusts in private to enjoy ;
Committing to a wicked favorite

That people, victor once, now vile and base;
Deservedly made vassal; who, once just,
Frugal, and mild, and temperate, conquer'd well,
But govern ill the nations under yoke,
Peeling their provinces, exhausted all
By lust and rapine; first ambitious grown
Of triumph, that insulting vanity;
Then cruel, by their sports to blood inur'd
Of fighting beasts, and men to beasts expos'd
Luxurious by their wealth, and greedier still,
And from the daily scene effeminate,
What wise and valiant man would seek to free
These, thus degenerate, by themselves enslav'd?
Or could of inward slaves make outward free?
Know therefore, when my season comes to sit
On David's throne, it shall be like a tree
Spreading and overshadowing all the Earth;
Or as a stone, that shall to pieces dash
All monarchies besides throughout the world;
And of my kingdom there shall be no end:
Means there shall be to this; but what the means
Is not for thee to know, nor me to tell."

Their sumptuous gluttonies, and gorgeous feasts
On citron tables or Atlantic stone,
(For I have also heard, perhaps have read,)
Their wines of Setia, Cales, and Falerne,
Chios, and Crete, and how they quaff in gold,
Crystal, and myrrhine cups, emboss'd with gems
And studs of pearl; to me shouldst tell, who thirst
And hunger still. Then embassies thou show'st
From nations far and nigh: what honor that,
But tedious waste of time, to sit and hear
So many hollow compliments and lies,
Outlandish flatteries? Then proceed'st to talk
Of the emperor, how easily subdued,
How gloriously: I shall, thou say'st, expel
A brutish monster; what if I withal
Expel a devil who first made him such?
Let his tormenter conscience find him out;
For him I was not sent; nor yet to free

To whom the tempter, impudent, replied.
I see all offers made by me how slight
Thou valuest, because offer'd, and reject'st:
Nothing will please the difficult and nice,
Or nothing more than still to contradict:
On the other side know also thou, that I
On what I offer set as high esteem,
Nor what I part with mean to give for nought;
All these, which in a moment thou behold'st,
The kingdoms of the world, to thee I give,
(For, given to me, I give to whom I please,)
No trifle; yet with this reserve, not else,
On this condition, if thou wilt fall down,
And worship me as thy superior lord,
(Easily done,) and hold them all of me;
For what can less so great a gift deserve?"

Whom thus our Savior answer'd with disdain.
"I never lik'd thy talk, thy offers less;
Now both abhor, since thou hast dar'd to utter
The abominable terms, impious condition:
But I endure the time, till which expir'd
Thou hast permission on me. It is written,
The first of all commandments, Thou shalt wor

All public cares, and yet of him suspicious;
Hated of all, and hating. With what ease,
Endued with regal virtues, as thou art,
Appearing, and beginning noble deeds,
Might'st thou expel this monster from his throne,
Now made a sty, and, in his place ascending,
A victor people free from servile yoke!
And with my help thou may'st; to me the power
Is given, and by that right I give it thee.
Aim therefore at no less than all the world;
Aim at the highest: without the highest attain'd,
Will be for thee no sitting, or not long,
On David's throne, be prophesied what will."

ship

To whom the Son of God, unmov'd, replied.
"Nor doth this grandeur and majestic show
Of luxury, though call'd magnificence,
More than of arms before, allure mine eye,
Much less my mind; though thou shouldst add to And more blasphemous; which expect to rue.

The Lord thy God, and only him shalt serve;'
And dar'st thou to the Son of God propound
To worship thee accurs'd? now more accurs'd
For this attempt, bolder than that on Eve,

tell

The kingdoms of the world to thee were given?
Permitted rather, and by thee usurp'd;
Other donation none thou canst produce.

If given, by whom but by the King of kings,
God over all supreme? If given to thee,
By thee how fairly is the giver now
Repaid! But gratitude in thee is lost

Long since. Wert thou so void of fear or shame,
As offer them to me, the Son of God?
To me my own, on such abhorred pact,
That I fall down and worship thee as God?
Get thee behind me; plain thou now appear'st
That Evil-one, Satan for ever damn'd."

To whom the fiend, with fear abash'd, replied.
"Be not so sore offended, Son of God,
Though sons of God both angels are and men,
If I, to try whether in higher sort

Than these thou bear'st that title, have propos'd
What both from men and angels I receive,

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Tetrarchs of fire, air, flood, and on the Earth,
Nations beside from all the quarter'd winds,
God of this world invok'd, and world beneath:
Who then thou art, whose coming is foretold
To me most fatal, me it most concerns;
The trial hath endamag'd thee no way,
Rather more honor left and more esteem;
Me nought advantag'd, missing what I aim'd.
Therefore let pass, as they are transitory,
The kingdoms of this world; I shall no more
Advise thee; gain them as thou canst, or not.
And thou thyself seem'st otherwise inclin'd
Than to a worldly crown; addicted more
To contemplation and profound dispute,
As by that early action may be judg'd,
When, slipping from thy mother's eye, thou went'st"
Alone into the temple, there was found

To Macedon and Artaxerxes' throne:
To sage Philosophy next lend thine ear,
From Heaven descended to the low-roof'd house
Of Socrates; see there his tenement,
Whom well inspir'd the oracle pronounc'd
Wisest of men; from whose mouth issued forth
Mellifluous streams, that water'd all the schools
Of academics old and new, with those
Surnamed Peripatetics, and the sect
Epicurean, and the Stoic severe;
These here revolve, or, as thou lik'st, at home,
Till time mature thee to a kingdom's weight;
These rules will render thee a king complete
Within thyself, much more with empire join'd."
To whom our Savior sagely thus replied.
Think not but that I know these things, or think
I know them not; not therefore am I short
Of knowing what I ought: he, who receives
Light from above, from the fountain of light,

Among the gravest rabbies, disputant
On points and questions fitting Moses' chair,

Teaching, not taught. The childhood shows the man, No other doctrine needs, though granted true;

But these are false, or little else but dreams,
Conjectures, fancies, built on nothing firm.
The first and wisest of them all profess'd
To know this only, that he nothing knew;
The next to fabling fell, and smooth conceits;
A third sort doubted all things, though plain sense;
Others in virtue plac'd felicity,

As morning shows the day: be famous then
By wisdom; as thy empire must extend,
So let extend thy mind o'er all the world
In knowledge, all things in it comprehend.
All knowledge is not couch'd in Moses' law,
The Pentateuch, or what the prophets wrote;
The Gentiles also know, and write, and teach
To admiration, led by Nature's light,
And with the Gentiles much thou must converse,
Ruling them by persuasion, as thou mean'st;
Without their learning, how wilt thou with them,
Or they with thee, hold conversation meet?
How wilt thou reason with them, how refute
Their idolisms, traditions, paradoxes?

Error by his own arms is best evinc'd.
Look once more, ere we leave this specular mount.
Westward, much nearer by south-west, behold
Where on the Egean shore a city stands,
Built nobly, pure the air, and light the soil;
Athens, the eye of Greece, mother of arts
And eloquence, native to famous wits
Or hospitable, in her sweet recess,
City or suburban, studious walks and shades.
See there the olive-grove of Academe,
Plato's retirement, where the Attic bird
Trills her thick-warbled notes the summer long;
There flowery hill Hymettus, with the sound
Of bees' industrious murmur, oft invites

But virtue joined with riches and long life;
In corporal pleasure he, and careless ease;
The Stoic last in philosophic pride,

Of harmony, in tones and numbers hit

By voice or hand; and various-measur'd verse,
Eolian charms and Dorian lyric odes,

And his, who gave them breath, but higher sung,
Blind Melesigenes, thence Homer call'd,
Whose poem Phoebus challeng'd for his own:
Thence what the lofty grave tragedians taught
In Chorus or Iambic, teachers best
Of moral prudence, with delight receiv'd
In brief sententious precepts, while they treat
Of fate and chance, and change in human life,
High actions and high passions best describing:
Thence to the famous orators repair,
Those ancient, whose resistless eloquence
Wielded at will that fierce democratie,
Shook the arsenal, and fulmin'd over Greece

By him call'd virtue; and his virtuous man,
Wise, perfect in himself, and all possessing
Equal to God, oft shames not to prefer,
As fearing God nor man, contemning all
Wealth, pleasure, pain or torment, death and life,
Which, when he lists, he leaves, or boasts he can,
For all his tedious talk is but vain boast,
Or subtle shifts conviction to evade.

Alas! what can they teach and not mislead,
Ignorant of themselves, of God much more,
And how the world began, and how man fell
Degraded by himself, on grace depending?
Much of the soul they talk, but all awry,
And in themselves seek virtue; and to themselves
All glory arrogate, to God give none;
Rather accuse him under usual names,
Fortune and Fate, as one regardless quite

Of mortal things. Who therefore seeks in these
True wisdom, finds her not: or, by delusion,

To studious musing; there Ilissus rolls

His whispering stream: within the walls, then view Far worse, her false resemblance only meets,

The schools of ancient sages; his who bred
Great Alexander to subdue the world,

Lyceum there, and painted Stoa next:
There shalt thou hear and learn the secret power

An empty cloud. However, many books,
Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,

(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep vers'd in books, and shallow in himself,
Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge;
As children gathering pebbles on the shore.
Or, if I would delight my private hours
With music or with poem, where so soon
As in our native language, can I find
That solace? All our law and story strew'd
With hymns, our Psalms with artful terms inscrib'd,
Our Hebrew songs and harps, in Babylon
That pleas'd so well our victor's ear, declare
That rather Greece from us these arts deriv'd;
Ill imitated, while they loudest sing
The vices of their deities, and their own,

In fable, hymn, or song, so personating
Their gods ridiculous, and themselves past shame.
Remove their swelling epithets, thick laid
As varnish on a harlot's cheek, the rest,
Thin sown with aught of profit or delight,
Will far be found unworthy to compare
With Sion's songs, to all true tastes excelling,
Where God is prais'd aright, and godlike men,
The Holiest of Holies, and his saints,
(Such are from God inspir'd, not such from thee,)
Unless where moral virtue is express'd
By light of Nature, not in all quite lost.
Their orators thou then extoll'st, as those
The top of eloquence; statists indeed,
And lovers of their country, as may seem;
But herein to our prophets far beneath,
As men divinely taught, and better teaching
The solid rules of civil goverement,
In their majestic unaffected style,
Than all the oratory of Greece and Rome.
In them is plainest taught, and easiest learnt,
What makes a nation happy, and keeps it so,
What ruins kingdoms, and lays cities flat;
These only with our law best form a king."

So spake the Son of God; but Satan, now Quite at a loss, (for all his darts were spent,) Thus to our Savior with stern brow replied.

"Since neither wealth nor honor, arms nor arts, Kingdom nor empire pleases thee, nor aught By me propos'd in life contemplative

Or active, tended on by glory or fame,
What dost thou in this world? The wilderness
For thee is fittest place; I found thee there,
And thither will return thee; yet remember
What I foretell thee, soon thou shalt have cause
To wish thou never hadst rejected, thus
Nicely or cautiously, my offer'd aid,
Which would have set thee in short time with ease
On David's throne, or throne of all the world,
Now at full age, fullness of time, thy season
When prophecies of thee are best fulfill'd.
Now contrary, if I read aught in Heaven,

Or Heaven write aught of fate, by what the stars
Voluminous, or single characters,

In their conjunction met, give me to spell,
Sorrows, and labors, opposition, hate
Attend thee, scorns, reproaches, injuries,
Violence and stripes, and lastly cruel death;
A kingdom they portend thee, but what kingdom,
Real or allegoric, I discern not;

Nor when; eternal sure, as without end,
Without beginning; for no date prefix'd
Directs me in the starry rubric set."

So saying he took, (for still he knew his power
Not yet expir'd,) and to the wilderness
Brought back the Son of God, and left him there,
Feigning to disappear. Darkness now rose,
As daylight sunk, and brought in lowering night,
Her shadowy offspring; unsubstantial both,
Privation mere of light and absent day.
Our Savior meek, and with untroubled mind
After his aery jaunt, though hurried sore,
Hungry and cold, betook him to his rest,
Wherever, under some concóurse of shades,
Whose branching arms thick intertwin'd might shield
From dews and damps of night his shelter'd head;
But, shelter'd, slept in vain; for at his head
The tempter watch'd, and soon with ugly dreams
Disturb'd his sleep. And either tropic now
'Gan thunder, and both ends of Heaven: the clouds,

From many a horrid rift, abortive pour'd
Fierce rain with lightning mix'd, water with fire
In ruin reconcil'd: nor slept the winds
Within their stony caves, but rush'd abroad
From the four hinges of the world, and fell
On the vex'd wilderness, whose tallest pines,
Though rooted deep as high, and sturdiest oaks,
Bow'd their stiff necks, loaden with stormy blasts
Or torn up sheer. Ill wast thou shrouded then,
O patient Son of God, yet only stood'st

Unshaken! Nor yet staid the terror there;
Infernal ghosts and hellish furies round [shriek'd.
Environ'd thee, some howl'd, some yell'd. some
Some bent at thee their fiery darts, while thou
Sat'st unappall'd in calm and sinless peace!
Thus pass'd the night so foul, till Morning fair
Came forth, with pilgrim steps, in amice grey;
Who with her radiant finger still'd the roar
Of thunder, chas'd the clouds, and laid the winds,
And grisly spectres, which the fiend had rais'd
To tempt the Son of God with terrors dire.
And now the Sun with more effectual beams
Had cheer'd the face of Earth, and dried the wet
From drooping plant, or dropping tree; the birds,
Who all things now behold more fresh and green,
After a night of storm so ruinous,
Clear'd up their choicest notes in bush and spray,
To gratulate the sweet return of morn.

Nor yet, amidst this joy and brightest morn,
Was absent, after all his mischief done,
The prince of darkness; glad would also seem
Of this fair change, and to our Savior came ;
Yet with no new device, (they all were spent.)
Rather by this his last affront resolv'd,
Desperate of better course, to vent his rage
And mad despite to be so oft repell'd.
Him walking on a sunny hill he found,
Back'd on the north and west by a thick wood;
Out of the wood he starts in wonted shape,
And in a careless mood thus to him said.

66

Fair morning yet betides thee, Son of God,
After a dismal night: I heard the wrack,

As earth and sky would mingle; but myself [them
Was distant; and these flaws, though mortals fear
As dangerous to the pillar'd frame of Heaven,
Or to the Earth's dark basis underneath,
Are to the main as inconsiderable

And harmless, if not wholesome, as a sneeze
To man's less universe, and soon are gone;
Yet, as being oft-times noxious where they light
On man, beast, plant, wasteful and turbulent,
Like turbulencies in the affairs of men,
Over whose heads they roar, and seem to point,
They oft fore-signify and threaten ill:
This tempest at this desert most was bent;
Of men at thee, for only thou here dwell'st.
Did I not tell thee, if thou didst reject
The perfect season offered with my aid
To win thy destin'd seat, but wilt prolong
All to the push of fate, pursue thy way

Of gaining David's throne, no man knows when,
For both the when and how is nowhere told?
Thou shalt be what thou art ordain'd, no doubt;
For angels have proclaim'd it, but concealing
The time and means. Each act is rightliest done
Not when it must, but when it may be best:
If thou observe not this, be sure to find,
What I foretold thee, many a hard assay
Of dangers, and adversities, and pains,
Ere thou of Israel's sceptre get fast hold;

Whereof this ominous night, that clos'd thee round,
So many terrors, voices, prodigies,
May warn thee, as a sure foregoing sign."

So talk'd he, while the Son of God went on
And staid not, but in brief him answer'd thus:

"Me worse than wet thou find'st not; other harm
Those terrors, which thou speak'st of, did me none;
I never fear'd they could, though noising loud
And threatening high: what they can do as signs
Betoking, or ill-boding, I contemn

As false portents, not sent from God, but thee;
Who, knowing I shall reign past thy preventing,
Obtrud'st thy offer'd aid, that I, accepting,
At least might seem to hold all power of thee,
Ambitious spirit! and wouldst be thought my God;
And storm'st refus'd, thinking to terrify
Me to thy will! desist, (thou art discern'd,
And toil'st in vain,) nor me in vain molest."

To whom the fiend, now swollen with rage, replied.
"Then hear, O son of David, virgin-born,
For Son of God to me is yet in doubt;
Of the Messiah I had heard foretold

By all the prophets; of thy birth at length,
Announc'd by Gabriel, with the first I knew,
And of the angelic song in Bethlehem field,
On thy birth-night that sung thee Savior born.
From that time seldom have I ceas'd to eye
Thy infancy, thy childhood, and thy youth,
Thy manhood last, though yet in private bred;
Till at the ford of Jordan, whither all
Flock to the Baptist, I, among the rest,
(Though not to be baptiz'd,) by voice from Heaven
Heard thee pronounc'd the Son of God belov'd.
Thenceforth I thought thee worth my nearer view
And narrower scrutiny, that I might learn
In what degree or meaning thou art call'd
The Son of God; which bears no single sense.
The Son of God I also am, or was;
And if I was, I am; relation stands;

All men are sons of God; yet thee I thought
In some respect far higher so declar'd:
Therefore I watch'd thy footsteps from that hour,
And follow'd thee still on to this waste wild ;
Where, by all best conjectures, I collect
Thou art to be my fatal enemy:

Good reason then, if I beforehand seek
To understand my adversary, who

And what he is; his wisdom, power, intent:
By parl or composition, truce or league,
To win him, or win from him what I can :
And opportunity I here have had
To try thee, sift thee, and confess have found thee
Proof against all temptation, as a rock
Of adamant, and, as a centre, firm:

"There stand, if thou wilt stand; to stand upright
Will ask thee skill; I to thy Father's house
Have brought thee, and highest plac'd: highest is
best:

Now show thy progeny; if not to stand,
Cast thyself down; safely, if Son of God:
For it is written, He will give command
|Concerning thee to his angels, in their hands
They shall uplift thee, lest at any time
Thou chance to dash thy foot against a stone."

To whom thus Jesus: "Also it is written,
Tempt not the Lord thy God.'" He said, and stood:
But Satan, smitten with amazement, fell.
As when Earth's son Antæus. (to compare
Small things with greatest,) in Irassa strove
With Jove's Alcides, and, oft foil'd, still rose,
Receiving from his mother Earth new strength,
Fresh from his fall, and fiercer grapple join'd,
Throttled at length in the air, expir'd and fell;
So, after many a foil, the tempter proud,
Renewing fresh assaults, amidst his pride,
Fell whence he stood to see his victor fall:
And as that Theban monster, that propos'd
Her riddle, and him who solv'd it not devour'd,
That once found out and solv'd, for grief and spite
Cast herself headlong from the Ismenian steep;
So, struck with dread and anguish, fell the fiend,
And to his crew, that sat consulting, brought
(Joyless triumphals of his hop'd success,)
Ruin, and desperation, and dismay,

Who durst so proudly tempt the Son of God.
So Satan fell; and straight a fiery globe
Of angels on full sail of wing flew nigh,
Who on their plumy vans receiv'd him soft
From his uneasy station, and upbore,

As on a floating couch, through the blithe air;
Then, in a flowery valley, set him down
On a green bank, and set before him spread
A table of celestial food, divine
Ambrosial fruits, fetch'd from the tree of life,
And, from the fount of life, ambrosial drink,
That soon refresh'd him wearied, and repair'd
What hunger, if aught hunger, had impair'd,
Or thirst; and, as he fed, angelic quires
Sung heavenly anthems of his victory
Over temptation and the tempter proud.

"True age of the Father; whether thron'd
In the bosom of bliss, and light of light
Conceiving, or, remote from Heaven, enshrin'd
In fleshly tabernacle, and human form,
Wandering the wilderness; whatever place,
Habit, or state, or motion, still expressing
The Son of God, with godlike force indued
Against the attempter of thy Father's throne,
And thief of Paradise! him long of old
Thou didst debel, and down from Heaven cast
With all his army; now thou hast aveng'd
Supplanted Adam, and, by vanquishing
Temptation, hast regain'd lost Paradise,
And frustrated the conquest fraudulent.

So saying he caught him up, and, without wing He never more henceforth will dare set foot

To the utmost of mere man both wise and good,
Not more; for honors, riches, kingdoms, glory,
Have been before contemn'd, and may again.
Therefore, to know what more thou art than man,
Worth naming Son of God by voice from Heaven,
Another method I must now begin."

Of hippogriff, bore through the air sublime,
Over the wilderness and o'er the plain,
Till underneath them fair Jerusalem,
The holy city, lifted high her towers,
And higher yet the glorious temple rear'd
Her pile, far off appearing like a mount
Of alabaster, topt with golden spires:
There on the highest pinnacle, he set
The Son of God and added thus in scorn.

In Paradise to tempt; his snares are broke:
For, though that seat of earthly bliss be fail'd,
A fairer Paradise is founded now

For Adam and his chosen sons, whom thou,
A Savior, art come down to re-install,
Where they shall dwell secure, when time shall be
Of tempter and temptation without fear.
But thou, infernal serpent! shalt not long
Rule in the clouds like an autumnal star,
M

Or lightning, thou shalt fall from Heaven, trod down
Under his feet: for proof, ere this thou feel'st
Thy wound, (yet not thy last and deadliest wound,)
By this repulse receiv'd, and hold'st in Hell
No triumph in all her gates Abaddon rues
Thy bold attempt. Hereafter learn with awe
To dread the Son of God: he, all unarm'd,
Shall chase thee, with the terror of his voice,
From thy demoniac holds, possession foul,
Thee and thy legions: yelling they shall fly,
And beg to hide them in a herd of swine,
Lest he command them down into the deep,
Bound, and to torment sent before their time.-
Hail, Son of the Most High, heir of both worlds,
Queller of Satan! on thy glorious work
Now enter; and begin to save mankind."

Thus they the Son of God, our Savior meek,
Sung victor, and, from heavenly feast refresh'd,
Brought on his way with joy; he, unobserv'd,
Home to his mother's house private return'd.

SAMSON AGONISTES,

A DRAMATIC POEM.

had begun, left it unfinished. Seneca, the philoso pher, is by some thought the author of those tragedies (at least the best of them) that go under that name. Gregory Nazianzen, a father of the church, thought it not unbeseeming the sanctity of his person to write a tragedy, which is entitled Christ suffering. This is mentioned to vindicate tragedy from the small esteem, or rather infamy, which in the account of many it undergoes at this day with other common interludes; happening, through the poet's error of intermixing comic stuff with tragic sadness and gravity; or introducing trivial and vulgar persons, which by all judicious hath been counted absurd; and brought in without discretion, corruptly to gratify the people. And though ancient tragedy use no prologue, yet using sometimes, in case of self-defence, or explanation, that which Martial calls an epistle; in behalf of this tragedy coming forth after the ancient manner, much different from what among us passes for best, thus much beforehand may be epistled; that Chorus is here introduced after the Greek manner, not ancient only but modern, and still in use among the Italians. In the modelling therefore of this poem, with good reason, the ancients and Italians are rather followed, as of much more authority and fame. The measure of verse used in the Chorus is of all sorts, called by the Greeks Monostrophic, or rather Apolelymenon, without regard had to Strophe, Antistrophe, or Epode, which were a kind of stanzas framed only for the music, then used with the Chorus that sung; not essential to the poem, and therefore not material; or, being divided into stanzas or pauses, they may be called Allæostropha. Division into act and scene referring chiefly to the stage (to which this work never was intended) is

ARISTOT. Poet. cap. 6.

Τραγῳδία μίμησις πράξεως σπυδαίας, κ. τ. λ.

Tragedia est imitatio actionis seriæ, &c. per misericordiam et here omitted. metum perficiens talium affectuum lustrationem.

It suffices if the whole drama be found not produced beyond the fifth act.. Of the style and uniformity, and that commonly called the plot, whether intricate or explicit, which is nothing indeed but such economy, or disposition of the fable as may TRAGEDY, as it was anciently composed, hath stand best with verisimilitude and decorum; they been ever held the gravest, moralest, and most only will best judge who are not unacquainted with profitable of all other poems: therefore said by Eschylus, Sophocles, and Euripides, the three tragic Aristotle to be of power, by raising pity and fear, poets unequalled yet by any, and the best rule to or terror, to purge the mind of those and such like all who endeavor to write tragedy. The circumpassions, that is, to temper and reduce them to just scription of time, wherein the whole drama begins measure with a kind of delight, stirred up by read- and ends, is, according to ancient rule, and best exing or seeing those passions well imitated. Nor is ample, within the space of twenty-four hours. Nature wanting in her own effects to make good his assertion: for so, in physic, things of melancholic hue and quality are used against melancholy, sour against sour, salt to remove salt humors.Hence Philosophers and other gravest writers, as Cicero, Plutarch, and others, frequently cite out of tragic poets, both to adorn and illustrate their discourse. The Apostle Paul himself thought it not unworthy to insert a verse of Euripides into the text of Holy Scripture, 1 Cor. xv. 33.; and Paræus, commenting on the Revelation, divides the whole book as a tragedy, into acts distinguished each by a chorus of heavenly harpings and song between. Heretofore men in highest dignity have labored not a little to be thought able to compose a tragedy. Of that honor Dionysius the elder was no less ambitious, than before of his attaining to the tyranny. Augustus Cæsar also had begun his Ajax, but unable to please his own judgment with what he]

Of that sort of Dramatic Poem which is called
Tragedy.

THE ARGUMENT.

Samson, made captive, blind, and now in the prison at Gaza, there to labor as in a common workhouse, on a festival day, in the general cessation from labor, comes forth into the open air, to a place nigh, somewhat retired, there to sit awhile and bemoan his condition. Where he happens at length to be visited by certain friends and equals of his tribe, which makes the Chorus, who seek to comfort him what they can; then by his old father Manoah, who endeavors the like, and withal tells him his purpose to procure his liberty by ransom; lastly, that this feast was proclaimed by the Philistines as a day of thanksgiving for their deliverance from the hands of Samson, which yet more troubles him. Manoah then departs to

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