All her original brightness, nor appear'd As when a vulture on Imaus bred, MILTON.-BOOK I. Whose snowy ridge the roving Tartar bounds, To gorge the flesh of lambs, or yeanling kids, On hills where flocks are fed, flies toward the springs But in his way lights on the barren plains Of Sericana, where Chineses drive With sails and winds their cany wagons light: Walk'd up and down alone, bent on his prey. Yet higher than their tops MILTON.-BOOK I. The verd'rous wall of paradise up-sprung: When God had shower'd the earth; so lovely seem'd Meets his approach, and to the heart inspires Vernal delight and joy, able to drive All sadness but despair: now gentle gales Native perfumes, and whisper whence they stole Those balmy spoils. As when to them who sail Beyond the Cape of Hope, and now are past Sabean odor from the spicy shore Of Araby the Blest; with such delay Well-pleas'd they slack their course, and many a league With regard to similies of this kind, it will readily occur to the reader, that when a resembling subject is once properly introduced in a simile, the mind is transitorily amused with the new object, and is not dis P satisfied with the slight interruption. Thus, in fine weather, the momentary excursions of a traveller for agreeable prospects or elegant buildings, cheer his mind, relieve him from the languor of uniformity, and, without much lengthening his journey, in reality shorten it greatly in appearance. Next, of comparisons that aggrandize or elevate. These affect us more than any other sort; the reason of which may be gathered from the chapter of Grandeur and Sublimity; and, without reasoning, will be evident from the following instances: As when a flame the winding valley fills, And runs on crackling shrubs between the hills, ILIAD, XX. 569. Through blood, through death, Achilles still proceeds, As when avenging flames with fury driv'n, ILIAD, XXI. 605. Methinks, king Richard and myself should meet RICHARD II.-ACT III. Sc. 5. As rusheth a foamy stream from the dark shady steep of Cromla, when thunder is rolling above, and dark brown night rests on the hill so fierce, so vast, so terrible, rush forward the sons of Erin. The chief, like a whale of Ocean followed by all its billows pours valor forth as a stream, rolling its might along the shore. FINGAL.-BOOK I. As roll a thousand waves to a rock, so Swaran's host came on as meets a rock a thousand waves, so Inisfail met Swaran. IBID. I beg particular attention to the following simile, fo a reason that shall be mentioned: Thus breathing death, in terrible array, The image of a falling rock is certainly not elevating; and yet undoubtedly the foregoing simile fires and swells the mind; it is grand, therefore, if not sublime. And the following simile will afford additional evidence that there is a real, though nice, distinction between these two feelings: So saying, a noble stroke he lifted high, Which hung not, but so swift with tempest fell He back recoil'd; the tenth on bended knee MILTON.-Book VI. A comparison by contrast, may contribute to grandeur or elevation, no less than by resemblance. The last article mentioned, is that of lessening or depressing a hated or disagreeable object; which is effectually done by resembling it to any thing low or despicable. Thus Milton, in his description of the rout of the rebel angels, happily expresses their terror and dismay in the following simile: As a herd Of goats or timorous flock together throng'd, Roll'd inward, and a spacious gap disclos'd Into the wasteful deep: the monstrous sight Struck them with horror backward, but far worse MILTON.-Book VI. In the same view, Homer, I think, may be justified in comparing the shouts of the Trojans in battle to the noise of cranes,* and to the bleating of a flock of sheep:† it is no objection that these are low images; for it was his intention to lessen the Trojans, by opposing their noisy march to the silent and manly march of the Greeks. Addison,† describing the figure that men make in the sight of a superior being, takes opportunity to mortify their pride by comparing them to a swarm of pismires. A comparison that has none of the good effects mentioned in this discourse, but is built upon common and trifling circumstances, makes a mighty silly figure. By this time, the different purposes of comparison, and the various impressions it makes on the mind, are sufficiently illustrated. This was an easy task. It is more difficult to lay down rules about the propriety or impropriety of comparisons; in what circumstances they may be introduced, and in what circumstances they are out of place. A comparison is not proper on every occasion: a man, when cool and sedate, is not disposed to poetical flights, nor to sacrifice truth and reality to imaginary beauties: far less is he so disposed when oppressed with care, or interested in some important transaction. On the other hand, a man, when animated by passion, is disposed to elevate all his objects: he avoids familiar names, exalts objects by circumlocution and metaphor, and gives even life and voluntary action to inanimate beings. In this heat of mind, the highest poetical flights are indulged, and the * Beginning of Book III. Guardian No. 153. + Book IV. 1. 498. poldest similies and metaphors relished.* But without soaring so high, the mind is frequently in a tone to relish chaste and moderate ornament; such as comparisons that place the principal object in a strong light, or embellish and diversify the narration. In general, when, by an animating passion, an impulse is given to the imagination, we are disposed to figurative expression, and particularly to comparisons. This in a great measure is evident from the comparisons already mentioned; and shall be further illustrated by other instances. The dread of a misfortune, however imminent, involving always some doubt and uncertainty, agitates the mind, and excites the imagination: Wolsey. Nay, then, farewell; I've touch'd the highest point of all my greatness, HENRY VIII.-ACT III. Sc. 4. But it will be a better illustration of the present head, to give examples where comparisons are improperly introduced. I have had already occasion to observe, that similies are not the language of a man in his ordinary state of mind, dispatching his daily and usual work. For that reason, the following speech of a gardener to his servants is extremely improper: Go, bind thou up yon dangling apricots, Which, like unruly children, make their sire Cut off the heads of too fast growing sprays, RICHARD II.-ACT III. Sc. 7. *It is accordingly observed by Longinus, in his Treatise of the Sublime, that the proper time for metaphor, is when the passions are so swelled as to hurry on like a torrent. |