The Ecclesiastical History of the Second and Third Centuries, Illustrated from the Writings of Tertullian

Przednia okładka
J. & J.J. Deighton, 1826 - 588
0 Recenzje
Nie weryfikujemy opinii, ale staramy się wykrywać i usuwać fałszywe treści

Z wnętrza książki

Co mówią ludzie - Napisz recenzję

Nie znaleziono żadnych recenzji w standardowych lokalizacjach.

Spis treści

Inne wydania - Wyświetl wszystko

Kluczowe wyrazy i wyrażenia

Popularne fragmenty

Strona 347 - Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Strona 551 - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Strona 237 - That thou art Peter, and upon this rock I will build my church ; . . . And I will give unto thee the keys of the kingdom of heaven...
Strona 526 - ... unius autem substantiae et unius status et unius potestatis, quia unus deus, ex quo et gradus isti et formae et species in nomine patris et filii et Spiritus sancti deputantur.
Strona 317 - Regula quidem fidei una omnino est, sola immobilis et irreformabilis, credendi scilicet in unicum Deum omnipotentem, mundi conditorem, et filium ejus Jesum Christum, natum ex virgine Maria, crucifixum sub Pontio Pilato, tertia die resuscitatum a mortuis, receptum in coelis, sedentem nunc ad dexteram patris, venturum judicare vivos et mortuos per carnis etiam resurrectionem.
Strona 551 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance...
Strona 93 - But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Strona 175 - Quid ergo Athenis et Hierosolymis? quid academiae et ecclesiae? quid haereticis et Christianis? Nostra institutio de porticu Salomonis est, qui et ipse tradiderat Dominum in simplicitate cordis esse quaerendum. Viderint, qui Stoicum et Platonicum et dialecticum Christianismum protulerunt. Nobis curiositate opus non est post Christum Jesum, nee inquisitione post Evangelium.
Strona 98 - My conclusion then is, that the power of working miracles was not extended beyond the disciples, upon whom the Apostles conferred it by the imposition of their hands.
Strona 544 - The connection of the Father in the Son, and of the Son in the Comforter, makes three united together, the one with the other ; which three are one thing...

Informacje bibliograficzne