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COMPARISON BETWEEN EARLY AND LATE

MARRIAGES.

It will be generally found, that those who marry late are best pleased with their children; and those who marry early, with their partners. Ibid. p. 178.

MALICE.

We should not despise the malice of the weakest. We should remember, that venom supplies the want of strength; and that the lion may perish by the puncture of an asp.

Rambler, vol 4, p. 163.

· The natural discontent of inferiority will seldom fail to operate, in some degree of malice; against him who professes to superintend the eonduct of others, especially if he seats himself uncalled in the chair of judicature, and exercises authority by his own commission.

MAN.

Idler, vol. 1, p. 97.

Man's study of himself, and the knowledge of his own station in the ranks of being, and his various relations to the innumerable multitudes which surround him, and with which his Maker has ordained him to be united, for the reception and communication of happiness, should begin with the first glimpse of reason, and only end with life itself. Other acquisitions are merely temporary benefits, except as they contribute to illustrate the knowledge, and confirm the prac-. tice, of morality and piety, which extend their influence beyond the grave, and increase our happiness through endless duration.

Preface to the Preceptor, p. 75.
There

There is an inequality happens to every man, in every mode of exertion, manual or mental. The mechanic cannot handle his hammer and his file at all times with equal dexterity; there are hours, he knows not why, when his hand is out.

Life of Milton.

There are men whose powers operate at leisure and in retirement, and whose intellectual vigour deserts them in conversation; whom merriment confuses, and objection disconcerts; whose bashfulness restrains their exertion, and suffers them not to speak till the time of speaking is past; or whose attention to their own character makes them unwilling to utter, at hazard, what has not been considered, and cannot be recalled. Life of Dryden.

There are some men who, in a great measure, supply the place of reading by gleaning from accidental intelligence, and various conversation; by a quick apprehension, a judicious selection, and a happy memory; by a keen appetite for knowledge and a powerful digestion; by a vigilance that permits nothing to pass without notice, and a habit of reflection that suffers nothing useful to be lost.

Ibid.

It is not sufficiently considered, that men more frequently require to be reminded than informed. Rambler, vol. 1, p. 12.

It was said by Cujacius, that he never read more than one book, by which he was not instructed: and he that shall enquire after virtue with ardour

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and

and attention, will seldom find a man by whose example or sentiments he may not be improved. Ibid. vol. 4, p. 222.

Man is seldom willing to let fall the opinion of his own dignity. He is better content to want diligence than power, and sooner confesses the depravity of his will, than the imbecility of his

nature..

Idler, vol. 2, p. 204

Every man is obliged, by the Supreme Master of the universe, to improve all the opportunities of good which are afforded him, and to keep in continual activity such abilities as are bestowed upon him. But he has no reason to repine, though his abilities are small, and his opportuni--ties few. He that has improved the virtue or advanced the happiness of one-fellow-creature; he that has ascertained a single moral proposition, or added one useful experiment to natural knowledge, may be contented with his own performance; and, with respect to mortals like himself, may demand, like Augustus, to be dismissed, at his departure, with applause.

Ebid. p.205.

Man is made unwillingly acquainted with his own weakness; and meditation shows him only : how little, he can sustain and how little he can. perform.

Western Islands, p. 88.

Such seems to be the disposition of man, that: whatever makes a distinction produces rivalry.

Ibid. p. 96..

There

There are men who are always busy, though no effects of their activity ever appear; and al-ways eager, though they have nothing to gain. Memoirs of the King of Pruffra, p. 95.

Every man's first cares are necessarily do-Ibid, p. 102.

mestic..

MANNERS..

The manners of a people are not to be found in the schools of learning, or the palaces of greatness, where the national character is obscured or obliterated by travel or instruction, by philosophy or vanity; nor is public happiness to be estimated by the assemblies of the gay, or the banquets of the rich.. The great mass of nations is neither rich nor gay. They whose aggregate.constitutes the people, are found in the streets and the villages; in the shops and farms; and from them, collectively considered, must the measure of ge-neral prosperity be taken. As they approach to delicacy, a nation is refined; as their conveniences are multiplied, a nation, at least a commercial nation, must be denominated wealthy.. Western Islands, p. 45.

Such manners as depend upon standing rela-tions and general passions, are co-extended with the race of man; but those modifications of life, and peculiarities of practice, which are the pro-geny of error and perverseness, or, at best, of some accidental influence or transient persuasion,, must perish with their parents.

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MADNESS.

It is very common for madmen to catch an accidental hint and strain it to the purpose predominant in their minds; hence Shakspeare makes Lear pick up a flock, who from this immediately thinks to surprize his enemies by a troop of horse shod with flocks, or felt.

Notes upon Shakspeare, vol. 9, P. 527

MEANNESS.

An infallible characteristic of meanness is

cruelty.

MERCHANT.

False Alarm, p. 49.

No mercantile man or mercantile nation has any friendship but for money; and alliance between them will last no longer than their common safety or common profit is endangered; no longer than they have an enemy who threatens to take from each more than either can steal from the other.

Political State of Great-Britain, p. 50.

A merchant's desire is not of glory, but of gain; not of public wealth, but of private emolument; he is therefore rarely to be consulted about war and peace, or any designs of wide extent and diszant consequences.

Taxation no Tyranny, P. 9.

MEMORY.

It may be observed, that we are apt to promise to ourselves a more lasting memory than the changing state of human things admits; late events obliterate the former; the civil wars have

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