The Jewish Apocalyptic Heritage in Early Christianity, Volume 4James C. VanderKam, William Adler Fortress Press, 7 gru 1996 - 286 The question of apocalyptic influence on Jesus and early Christianity is again strongly contested. The issues connected with this question include terminology, genre, historical reconstruction, sectarian self-definition, and many others. This book provides a fresh assessment of the nature and significance of early Christian appropriation of Jewish apocalyptic material. |
Spis treści
LXVIII | 114 |
LXIX | 116 |
LXX | 121 |
LXXI | 125 |
LXXII | 126 |
LXXIII | 129 |
LXXIV | 131 |
LXXV | 132 |
| 13 | |
| 17 | |
XII | 19 |
XIII | 21 |
XIV | 25 |
XV | 29 |
XVI | 33 |
XVII | 35 |
XVIII | 36 |
XIX | 40 |
XX | 42 |
XXI | 44 |
XXII | 47 |
XXIII | 54 |
XXIV | 59 |
XXV | 60 |
XXVI | 62 |
XXVIII | 63 |
XXX | 65 |
XXXII | 66 |
XXXIV | 67 |
XXXVI | 70 |
XXXVII | 76 |
XXXVIII | 80 |
XXXIX | 81 |
XL | 82 |
XLII | 83 |
XLIII | 84 |
XLIV | 87 |
XLV | 88 |
XLVII | 89 |
XLVIII | 92 |
L | 93 |
LI | 95 |
LII | 96 |
LIII | 97 |
LIV | 100 |
LV | 102 |
LVII | 103 |
LVIII | 107 |
LIX | 108 |
LXI | 109 |
LXIII | 110 |
LXV | 112 |
LXVI | 113 |
LXXVI | 142 |
LXXVII | 143 |
LXXVIII | 146 |
LXXIX | 150 |
LXXX | 153 |
LXXXII | 154 |
LXXXIII | 155 |
LXXXIV | 161 |
LXXXV | 163 |
LXXXVI | 164 |
LXXXVII | 170 |
LXXXVIII | 174 |
LXXXIX | 176 |
XC | 181 |
XCI | 185 |
XCII | 186 |
XCIII | 190 |
XCIV | 193 |
XCV | 195 |
XCVI | 196 |
XCVII | 198 |
XCVIII | 201 |
C | 202 |
CI | 203 |
CII | 204 |
CIII | 206 |
CV | 208 |
CVI | 212 |
CVII | 214 |
CVIII | 217 |
CIX | 223 |
CXI | 224 |
CXII | 226 |
CXIII | 227 |
CXIV | 229 |
CXV | 231 |
CXVI | 232 |
CXVII | 236 |
CXIX | 237 |
CXX | 239 |
CXXI | 242 |
CXXII | 259 |
CXXIII | 273 |
CXXIV | 282 |
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The Jewish Apocalyptic Heritage in Early Christianity, Volume 4 James C. VanderKam,William Adler Podgląd niedostępny - 1996 |
Kluczowe wyrazy i wyrażenia
70 weeks Africanus Alexandria alypses alyptic anchorites anointed apoc Apocalypse of Elijah Apocalypse of Paul apocalyptic literature apocalyptic texts apocalyptic tradition apocalypticism apocrypha Apocryphon Ascension of Isaiah Asia Minor Athanasius authority biblical Book of Enoch Books of Jeu canonical chap charismatic Christ chronology citations cited Clement Commentary context copte Coptic corpus Daniel 9 demons divine early Christian earth Egypt eschatological Esdras Eusebius Ezra fourth century fragments genre gnosis Gnostic Gospel Greek heaven heavenly Hebrew Herod high priest Hippolytus holy Homily interpretation Jerusalem Jesus Jewish apocalypses Jews Josephus Judaism Jude Latin literary Lord manuscript Martyrdom martyrs Melitians messianic Milik millennialist Monastery monastic Moses mysteries Nag Hammadi Old Testament oracles original passage Priscillian prophecy prophets pseudepigrapha Qumran recension reference Revelation revelatory scribe Scripture secret sectarian seer Shenoute temple Tertullian Testament of Abraham textual third century tion translation Vielhauer vision witnesses words writings καὶ
Popularne fragmenty
Strona 86 - There were giants in the earth in those days ; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Strona 62 - God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.
Strona 43 - to gather all things in one," and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Saviour, and King, according to the will of the invisible Father, "every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess...
Strona 86 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Strona 67 - Heaven delights in two charioteers, by whom alone the chariot of fire is guided. For the mind is carried away by pleasure ; and the unsullied principle of reason, when not instructed by the Word, slides down into licentiousness, and gets a fall as the due reward of its transgression. An example of this are the angels, who renounced the beauty of God for a beauty which fades, and so fell from heaven to earth.
Strona 64 - ... he was introducing new divinities ;" and in our case they display a similar activity. For not only among the Greeks did reason (Logos) prevail to condemn these things through Socrates, but also among the Barbarians were they condemned by Reason (or the Word, the Logos) Himself, who took shape, and became man, and was called Jesus Christ ; and in obedience to Him, we not only deny that they who did such things as these are...
Strona 87 - ... whether these were his genuine writings, and they were not brought forward as genuine by the persons who were found to have carefully preserved the canonical books by a successive transmission. So that the writings which are produced under his name, and which contain these fables about the giants, saying that their fathers were not men, are properly judged by prudent men to be not genuine ; just as many writings are produced by heretics under the names both of other prophets, and, more recently,...
Strona 53 - I mean, and lustrous 21 stones — and taught men how to work them, and by and by instructed them, among their other (instructions), in (the virtues of) eyelid-powder and the dyeings of fleeces, have been condemned by God, as Enoch tells us, how shall we please God while we joy in the things of those (angels) who, on these accounts, have provoked the anger and the vengeance of God ? Now, granting that God did foresee these things ; that God permitted them ; that Esaias finds fault with no garment...
Strona 91 - These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
Strona 75 - Gnostics), and have not committed sins at all, it is necessary that they should find the mysteries which are in the Books of Jeu, which I caused Enoch to write in Paradise when I spoke with him from the Tree of Knowledge and from the Tree of Life.