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1856.]

Poems, by Edward Capern.

489

The confusion when the loss is discovered is amusingly related; and the search for the missing ring proving ineffectual, the cardinal's curse follows:

The cardinal rose with a dignified look,

He called for his candle, his bell, and his book,

In holy anger and pious grief,

He solemnly cursed that rascally thief.

The curse is a very caustic one, and its potency immediately declared by pathological results.

The sacristan saw,

On crumpled claw,

Come limping along a poor little jack-daw;

It was well for him, however, that he came as a penitent!

When the lame jack-daw

The sacristan saw,

He feebly gave vent to the ghost of a caw,

And turned his bald head, as much as to say,

Oh! pray be so kind as to walk this way.

The bewildered official, yielding to his imploring looks, follows,

While slower and slower he limped before,

Till they came to the back of the belfry door;

When the first thing they saw

'Midst the sticks and the straw,

Was the ring, in the nest of that little jack-daw.

Then follow two miracles, one physiological, the other psychological, both worthy of the Church to which the cardinal belongs :

Then the great Lord Cardinal called for his book,

And off that terrible curse he took;

The mute expression

Served in lieu of confession,

And being thus coupled with full restitution,

The jack-daw got plenary absolution.

When this was heard

That poor little bird

Was changed in a moment; 'twas really absurd

He grew sleek and fat;

In addition to that,

A fresh crop of feathers came thick as a mat;

His tail waggled more

E'en than before,

He hopped now about

With a gait quite devout,

At matins and vespers he never was out;
And so far from any more pilfering deeds,

He was now always telling the confessor's beads!

C. D. B.

POEMS, BY EDWARD CAPERN.*

READERS of the North Devon Journal have observed during the last few years that small pieces of poetry have appeared in that paper, of unusual character, by a Mr. Edward Capern. We often see in the newspapers tolerable copies' of verses; most educated men who have read Shakspeare, Wordsworth, and Byron, can string lines

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together, and imitate the true English poets at least as well as Eton boys can imitate Virgil. But in the pieces of which we speak there seemed to be something different in kind from those made-up compositions-they were expressions at first hand of real experience, of real feeling. Persons who were curious to know more of

Poems, by Edward Capern, Rural Postman of Bideford, Devon. London: David Bogue, 86, Fleet-street.

VOL. LIII. NO. CCCXVI.

1856.

I I

the author, found on inquiry that he was a letter-carrier at Bideford, a sober, industrious man, who had been obliged by a failing eyesight to take an employment on the wages of which it was barely possible for him to live, yet who supported himself honourably by what he earned, and had never been known to do a wrong thing. Looking further, they discovered also, that if unknown to the world, Mr. Capern was famous in his own sphere and in his own neighbourhood. He was the welcome guest at the farm-house weddings and autumn merrymakings; the harvesters sung his songs in the fields, the village girls hummed his airs in the summer evenings about the lanes; and fathers and mothers were ever best pleased when, at christenings or birthdays, Edward Capern could be persuaded to write a poem for the occasion, and recite it with his own musical voice. Among the country people in the north of Devonshire, the forms and habits of old English life still partially survive, and a maker of rhymes, when so rare a being is born among them, fills the same place and finds the same respect which the minstrels found in the feudal castles, and later poets in the halls of kings. Whether these farmhouse audiences have in the present instance proved themselves good judges, will be presently seen. Local reputations are proverbially treacherous, and many a hope has been roughly blighted which has trusted to them. It may be said, however, that when songs, and still more when poems, take possession of the minds of simple and uneducated people, it is a proof that there is something in them. They may not be in good taste; they may be coarse, vulgar, perhaps violent; but they will be no mere sounds. The words must express in some way real popular feeling, or they will be forgotten, and fall barren to the ground.

In the instance of Capern, it seems that the popularity of his poems does credit alike to himself and to those whose favourite he has made himself. The published specimens by degrees have attracted a wider attention; and at length, by the exertion of his friends, a sufficient

subscription has been raised, and he has been prevailed upon to allow a small volume to be given to the world, with the modest purpose, as the preface says, 'of raising a little sum to assist in the education of his rising family, and to commence a provision for the future.'

We believe that the publication will do this, and something more than this. The list of subscribers is a guarantee that real merit can be still appreciated in high quarters; and the Prime Minister, if he can find time to read what he has assisted to appear with his name, will scarcely think that ten shillings a week is an adequate provision for a man whose writings will be like a gleam of summer sunshine in every household which they enter.

Our readers, however, must judge for themselves whether we have over-estimated Capern's poems. When an English working man becomes conscious of genius, the effect of it is usually to throw him into fierce hostility with the social system which depresses him, and, like Ebenezer Elliot or Gerald Massey, he boils over in fierce and stormy fury. We are not to complain of such men. Their anger often is but too keenly deserved, and they are Nature's instruments to avenge the world's injustice. Yet there is something higher, nobler, better, in rising superior to evils of which we cannot see a practicable remedy. It is a sign of a loftier nature, instead of repining at what Providence has refused, to catch with open hand the fair gifts which it offers to all alike,-the enjoyment of the beauty of nature, the indulgence of the rich emotions of humanity, which are the choicest treasures that God has bestowed upon our being.

The rich and the educated are too apt to suppose that they have the monopoly of heart and mind, as well as of those good things which they now call 'wealth.' Let them see how a poor labouring man, himself a labourer's child, can feel in looking back to his dead mother:

I hear the loud and merry ring
Of mirth upon the breeze,
The Christmas' waits' are carolling
Beneath the linden trees.

1856.]

The Sea-Gull-The Cuckoo.

'Tis strange I cannot welcome them
As I was wont to do,

I hear a dirge in every hymn,
In every note a woe.

The yule log burns as brightly now,
To warm the chilly air,
As when beneath the laurel bough,
My mother graced her chair.

I tread upon each crumpled leaf,
And mourn with every breath,
That life, at best so frail and brief,

Should yield so soon to death.

The lane, the hill, the murmuring
rill,

The stile she called her own,
Are sacred to my memory still,
And crowd it one by one.

Join ye who can the festive scene,
And each sad feeling spurn,

I'll hang my walls with cypress
green,

And sit alone and mourn.

Mr. Capern has learnt little from books; when young he had no opportunity of study, and in later years the weakness of his eyes has not permitted him to expose them to any severe trial. Yet it would be difficult to say that these lines have lost anything, either in form or sentiment, from the absence of learned culture. A pure and beautiful feeling is expressed with an unaffected grace which scarcely admits of improvement. Notwithstanding, however, his want of general knowledge, there is no sameness and no want of variety in his mind.

He

has spent his life in constant intercourse with nature and with his fellow-creatures. He has been a diligent and active observer of the changes of the seasons, of which his out-door occupations have made him keenly sensible; of the habits of birds and animals, of hedgerow flowers, and all the common forms of natural beauty. His poems are never the mere outpouring of subjective emotion, but the wide variety of simple objects with which in his daily walks he has made himself familiar, have become at once the language of his feelings, and occasions in themselves of true imaginative interest. Here, for instance, is a piece upon 'The SeaGull,' in which the description of the habits of the bird is as true to nature as the sentiment is genuine and fresh :

Bird of the ocean, Graceful in motion,

491

Swift in thy passage from inland to sea,
Oft I in fancy pace

Over thy dwelling place,

Dear to thy nestlings and precious to me.
Bright in eccentric flight,
Gleaming with purest white,
Floating through ether all buoyant and
free;

Raptured I've seen thee swerve
From thy fantastic curve,
Dropping with call-note to sport on the

lea.

Oft when the billows foam Far from thy native home, Sheltered by woodland near meadow and brook,

Over a rugged stile

Thoughtful I've leaned awhile, Watching thee play with some black-amoor rook.

And on the shore I've stood,
Marking thy snowy brood

Dive 'neath the silver wave searching
for prey,

Then to the surface rise-
Soar to the fleecy skies-
Coo to thy comrades and hasten away.

Bird of the ocean,
Graceful in motion,

Had I the pinions of genius to soar,
Wild as thy airy flight,

I'd on her wings of light
All the fair regions of fancy explore.

Here, again, is an 'Address to the Cuckoo' (or the first stanza of it, for it is too long to quote entire), which may be fairly compared with Wordsworth's beautiful poem on the same subject:

Cuckoo, cuckoo, singing mellow,
Even when the fields are yellow;
Cuckoo, cuckoo, wandering ever,
Like a wavelet on a river,
Breathing on the gentle wind
Tones as soft as mother's kind;
Rivalling with thy simplest note
Birds of richer, rarer note;
Something more than fantasy-
Scarcely a reality:

Now an echo, who knows where?
Now a flying song in air,
Ringing now in solemn dell,
Nature's holy temple bell.

The sixth line is awkward, and might be improved; but with this one exception, there is nothing better of the kind in all our modern poetry.

Several of the smaller pieces are described as written to musie, and the editor in his preface tells us that Mr. Capern sings his own

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songs to his own tunes.' pose, therefore, that the music for these pieces is the poet's composition, and we could wish in some instances that we knew what it was, as the words of some of the most finished among them are intended evidently to be sung, and not to read; and printed as poems they scarcely do themselves justice. The Old Gray Thrush,' however, seems not open to this objection, and is redolent of the free air and sunshine, and all the fragrance of the bursting spring:

6

Of all the birds of tuneful note

That warble o'er field and flood, O give me the thrush with the speckled throat,

The king of the ringing wood.
For he sits upon the topmost twig,
To carol forth his glee,
And none can dance a merrier jig,

Or laugh more loud than he.

So the thrush, the thrush, the old grey thrush,

A merry, blithe old boy is he,
You may hear him on the roadside bush,
Or the topmost twig of the mountain
tree.

Ere spring, arrayed in robes of green,
Bids beautiful flow'rets start,
He cheereth up dull December's scene,
With a song from his gushing heart.
But sweeter far are his notes to me

When, piping to the morn,
He woos the bright sun o'er the lea,
With a flourish of his horn.

So the thrush, the thrush, the old gray thrush,

A merry, blithe old boy is he ;
You may hear him on the roadside bush,
Or the topmost twig of the mountain
tree.

To come with the balmy breath of spring,
And chant to the orient beam,
To hop on his favourite bough and sing
When rich ruby sunsets gleam,
To feed his love in her moss-built nest,
To rear us a singing brood,
And fire with song the poet's breast,

He haunteth the green-roofed wood. O the thrush, the thrush, the old gray thrush,

A merry, blithe old boy is he, You may hear him on the roadside bush, Or the topmost twig of the mountain tree.

Self-meditation is said often to be the vice of modern poets; a habit of dwelling upon and fondling their mental diseases, and of making the infirmities which they have couraged by their weakness an ex

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cuse for quarrelling with the nature that God has given them, and the world in which God has placed them. Mr. Capern seems to live to be happy, and to teach others to be happy with him. He bears his burden like a man. He makes it light by refusing to find it heavy; and if he allows himself at any time to complain, it is with no vague and sickly melancholy, but only when he sees or suffers from a palpable and defined evil, which he knows that he may justly condemn, because it may be lightly removed. For many years he has walked thirteen miles a day, in all weathers and in all seasons. This has been no grievance to him; he has been able to throw a poetical grace over 80 unpromising an occupation, and to idealize, for the benefit of his profession, even the business of a lettercarrier. He is unable to understand, however, why the postman alone, of all the millions who earn their bread by labour, should never know the quiet of a Sunday! and we recommend the following stanzas to the consideration of the 370 members of the House of Commons whose zeal for the observance of the Sabbath forbids the opening of the Museum to the working classes on the only day on which they can enjoy it. If they are consistent, these gentlemen will dispense at once with the luxury of their Sunday letter-bag. As a composition, we are inclined to think this poem the best which Mr. Capern has written :

O the postman's is as pleasant a life
As any one's, I trow,

For day by day he wendeth his way

Where a thousand wildlings grow. He marketh the date of the snowdrop's birth,

And knows when the time is near For white scented violets to gladden the earth,

And sweet primrose groups to appear. He can show you the spot where the hyacinth wild,

Hangs out her bell blossoms o' blue; And tell where the celandine's brighteyed child

Fills her chalice with honey-dew. The purple-dyed violet, the hawthorn, and sloe,

The creepers that trail in the lane; The dragon, the daisy, and clover-rose,

too,

And buttercups gilding the plain :

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The foxglove, the violet, the gorse, and the thyme,

The heather and broom on the moor, And the sweet honeysuckle that loveth to climb

The arch of the cottager's door;

He knoweth them all, and he loveth them well,

And others not honoured with fame, For they hang round his life like a beautiful spell,

And light up his path with their flame. Oh a pleasant life is the postman's life, And a fine cheerful soul is he, For he'll sing and shout like a forest king On the crown of an ancient tree.

Heigho! I come and go, Where the Lent-lily, speedwell, and dog-rose blow.

Heigho! and merry oh!

Where hawkweeds, and trefoils, and wild peas grow,

Heigho heigho!

As pleasant as May time, and light as

a roe.

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Two stanzas follow, of equal grace and lightheartedness, which space will not allow us to quote. Then the note changes, and the poem ends thus :

Oh the postman's is as blessed a life
As any one's I trow,

If leaping the stile, o'er many a mile,
Can blessedness bestow:

If tearing your way through a tangled wood,

Or dragging your limbs through a lawn; If wading knee deep through an angry flood,

Or a ploughed field newly sown :

If sweating big drops 'neath a burning

sun,

And shiv'ring mid sleet and snow;
If drenched to the skin with rain be fun,
And can a joy bestow :

If toiling away through a weary week-
No six-day week, but seven-
Without one holy hour to seek
A resting-place in heaven:

If hearing the bells ring Sabbath-chimes,
To bid us all repair

To church, as in the olden times,
And bend the knee in prayer:
If in those bells he hears a voice
"To thy delivery'--
'God says to every soul rejoice,'
But, postman, not to thee :'

Oh the postman's is a blessed life,
And, sighing heavily,-
'Ha, ha!' he'll say, 'alack-a-day,
Where's Britain's piety?'

Heigho! I come and go,
Through the muck and miry slough.
Heigho: I come and go,

Heavy at heart, and weary oh!
Heigho! heigho!

493

Does any one pray for the postman? NoNo-no-no-no,

Or he would not be robbed of his Sabbath

So.

If

No cultivation of taste is required to appreciate the pathos and beauty of these lines; the feeling and the melody are alike as simple as they are sweet. There is nothing artificial, nothing elaborate. we except perhaps the one technical expression of the trade, where the Sabbath bells are supposed to summon the postman, not to church, but to his delivery,' there is nothing in the poem which is not instantly intelligible to every one but no reader who is capable of receiving pleasure from poetry at all can be unconscious of its charm.

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Whenever Mr. Capern confines himself to his own experience, he is equally successful because he is equally original. So long as he is contented to describe the reflections or feelings which personal contact with life and nature has suggested to him, his healthy sensibility and his skill in the choice of language ensure a beautiful result. We regret that he has ever allowed himself to transgress these necessary limits, and to versify knowledge which he has acquired only at second hand. It is natural that the Russian war should have affected him, and affected him deeply. He felt like an Englishman for the sufferings and the gallantry of his countrymen; and of course as a poet he desired to express his feelings in words. He ought, however, to have been very careful of the subjects which he chose, and still more careful how he printed what he wrote. The Fall of the Brave,' addressed to a lady whose son was killed at Inkerman, is pretty, but too long and diffuse. The Lion Flag of England' is a fine gallant piece of music, with stanzas in it which remind us of Burns. This is all which it ought to be, and required no knowledge for its composition beyond what was as open to Edward Capern in his cottage in North Devon, as to Lord Raglan

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