A New Song for an Old World: Musical Thought in the Early Church
Wm. B. Eerdmans Publishing, 2007 - 232
Even as worship wars in the church and music controversies in society at large continue to rage, many people do not realize that conflict over music goes back to the earliest Christians as they sought to live out the "new song" of their faith. In A New Song for an Old World Calvin Stapert challenges contemporary Christians to learn from the wisdom of the early church in the area of music.
Stapert draws parallels between the pagan cultures of the early Christian era and our own multicultural realities, enabling readers to comprehend the musical ideas of early Christian thinkers, from Clement and Tertullian to John Chrysostom and Augustine. Stapert's expert treatment of the attitudes of the early church toward psalms and hymns on the one hand, and pagan music on the other, is ideal for scholars of early Christianity, church musicians, and all Christians seeking an ancient yet relevant perspective on music in their worship and lives today.
Co mówią ludzie - Napisz recenzję
Nie znaleziono żadnych recenzji w standardowych lokalizacjach.
The Music of a Pagan World
Psalms and Hymns
The Problems of Eloquence
What Can the Early Church
Inne wydania - Wyświetl wszystko
According Ambrose ancient Augustine become believe body called century chant chapter Christ church fathers clear Clement comes Confessions course dance death describes desire early Christian Early Christian Literature earth Empire example faith give glory God’s Greek hand harmony hear heart heaven History holy household human hymns idea important Jesus John kind letters live look Lord matter means mind moral moved Music in Early nature never night offered pagan Pantaenus passage passions person pleasure practice praise prayer problem psalmody psalms question quoted quoted from Music reason references Revelation Roman sang says sense shows sing society song soul sound sources Spectacles Spirit sung teaching Temple Tertullian Testament themes things thought tion true truth turn voice whole worship writings
Strona 118 - Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
Strona 59 - Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered.
Strona 196 - You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.
Strona 92 - Christum, Filium Dei unigenitum et ex Patre natum ante omnia saecula, Deum de Deo, lumen de lumine, Deum verum de Deo vero; genitum, non factum, consubstantialem Patri, per quem omnia facta sunt. Qui propter nos homines et propter nostram salutem descendit de coelis et incarnatus est de Spiritu Sancto ex Maria Virgine et homo factus est.
Strona 124 - Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men.
Strona 68 - I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve.
Strona 93 - And I believe in the Holy Ghost, The Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Strona 68 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Strona 82 - Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death — even death on a cross!