OperaMacmillan & Company, 1896 - 648 |
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Strona xv
... speaks of him as possessing technical skill ' side by side with a frightful realism , without any genuine poetry , especially in the Odes . ' 3 But this criticism is overdone . In the Regulus - Ode ( 3. 5 ) there is real poetic power ...
... speaks of him as possessing technical skill ' side by side with a frightful realism , without any genuine poetry , especially in the Odes . ' 3 But this criticism is overdone . In the Regulus - Ode ( 3. 5 ) there is real poetic power ...
Strona 202
... speak of ' Medes ' and ' Persians ' instead of ' Parthians ' : by so doing they suggest a comparison between the ... speaks of them with singular affection , cf. S. 1. 5. 41 ; 1. 6. 54 optimus Vergilius , and Ode 1. 24 . We only know ...
... speak of ' Medes ' and ' Persians ' instead of ' Parthians ' : by so doing they suggest a comparison between the ... speaks of them with singular affection , cf. S. 1. 5. 41 ; 1. 6. 54 optimus Vergilius , and Ode 1. 24 . We only know ...
Strona 203
... speaks of them as causing that which their absence causes . So Soph . Αj . 674 δεινῶν ἄημα πνευμάτων ἐκοίμισε | OTÉVOVTA TÓVтov . freta - frith or firth . > 17. quem gradum , ' what approach of death ? ' ' what form of death's approach ...
... speaks of them as causing that which their absence causes . So Soph . Αj . 674 δεινῶν ἄημα πνευμάτων ἐκοίμισε | OTÉVOVTA TÓVтov . freta - frith or firth . > 17. quem gradum , ' what approach of death ? ' ' what form of death's approach ...
Strona 210
... speaks in a didactic tone as an older to a younger man . diota : a jar with two ears ( dis oûs ) , therefore the same as amphora ( ảμpì pépew ) , a jar with two handles . • 14 . 9. simul simulac . ' As soon as they have laid to rest the ...
... speaks in a didactic tone as an older to a younger man . diota : a jar with two ears ( dis oûs ) , therefore the same as amphora ( ảμpì pépew ) , a jar with two handles . • 14 . 9. simul simulac . ' As soon as they have laid to rest the ...
Strona 229
... speak line 17 , or line 21 which is the most natural point for a break . Against this- ( 1 ) Lines 3 and 4 , which certainly on the face of them say that Archytas was buried , must mean something else , for in line 36 he says that he is ...
... speak line 17 , or line 21 which is the most natural point for a break . Against this- ( 1 ) Lines 3 and 4 , which certainly on the face of them say that Archytas was buried , must mean something else , for in line 36 he says that he is ...
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Popularne fragmenty
Strona 324 - And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Strona 492 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.
Strona 246 - Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: 8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many.
Strona 500 - Never, lago. Like to the Pontic sea, Whose icy current and compulsive course Ne'er feels retiring ebb, but keeps due on To the Propontic and the Hellespont ; Even so my bloody thoughts, with violent pace, Shall ne'er look back, ne'er ebb to humble love. Till that a capable and wide revenge Swallow them up. — Now, by yond marble heaven, In the due reverence of a sacred vow {Kneels, I here engage my words.
Strona 281 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for) but to live by law, Acting the law we live by without fear; And, because right is right, to follow right Were wisdom in the scorn of consequence.
Strona 172 - Quum tot sustineas et tanta negotia solus, Res Italas armis tuteris, moribus ornes, Legibus emendes ; in publica commoda peccem, Si longo sermone morer tua tempora, Caesar.
Strona 324 - All scattered in the bottom of the sea, Some lay in dead men's skulls ; and in those holes Where eyes did once inhabit, there were crept (As...
Strona 148 - Nodosa .corpus nolis prohibere cheragra. Est quadam prodire tenus, si non datur ultra. Fervet avaritia miseroque cupidine pectus ? Sunt verba et voces, quibus hunc lenire dolorem Possis, et magnam morbi deponere partem.
Strona 246 - GATHER ye rosebuds while ye may, Old Time is still a-flying; And this same flower that smiles to-day, To-morrow will be dying. The glorious lamp of heaven, the sun, The higher he's a-getting, The sooner will his race be run, And nearer he's to setting. That age is best which is the first, When youth and blood are warmer; But being spent, the worse and worst Times still succeed the former. Then be not coy, but use your time...
Strona 120 - Saepe stilum vertas, iterum quae digna legi sint, Scripturus, neque, te ut miretur turba, labores, Contentus paucis lectoribus. An tua demens Vilibus in ludis dictari carmina malis ? 75 Non ego ; nam satis est equitem mibi plaudere, ut audax, Contemptis aliis, explosa Arbuscula dixit. Men...