An Exposition of the Thirty-nine Articles: Historical and DoctrinalLongmans, Green & Company, 1882 - 864 |
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Strona 7
... hand in compiling and afterwards revising it . Some of the com- missioners protested against the passing the Act for authorizing the first book , inasmuch as it went beyond their views of liturgical reform . But Ridley showed the ...
... hand in compiling and afterwards revising it . Some of the com- missioners protested against the passing the Act for authorizing the first book , inasmuch as it went beyond their views of liturgical reform . But Ridley showed the ...
Strona 11
... hand , a national Church should never be need- lessly exclusive . It should , we can hardly doubt , be ready to embrace , if possible , all who truly believe in God , and in Jesus Christ whom he hath sent . Accordingly , our own Church ...
... hand , a national Church should never be need- lessly exclusive . It should , we can hardly doubt , be ready to embrace , if possible , all who truly believe in God , and in Jesus Christ whom he hath sent . Accordingly , our own Church ...
Strona 16
... hand , it is now well ascertained , that the gods of the Trimourti were unknown to the Vedas and more ancient books of the Hindoos ; so that the origin of a belief in them cannot be traced to primitive tradition , but must more probably ...
... hand , it is now well ascertained , that the gods of the Trimourti were unknown to the Vedas and more ancient books of the Hindoos ; so that the origin of a belief in them cannot be traced to primitive tradition , but must more probably ...
Strona 17
... hand , it has been urged , that Plato's view of the Logos was utterly unlike the Christian belief in the Trinity . It is said he never spoke of the Word or Reason of God , as a distinctly existing person ; it was only a mode or relation ...
... hand , it has been urged , that Plato's view of the Logos was utterly unlike the Christian belief in the Trinity . It is said he never spoke of the Word or Reason of God , as a distinctly existing person ; it was only a mode or relation ...
Strona 22
... . 206 . $ 16 . See Mosheim , Cent . I. Pt . II . ch . v . 7 Mosheim , Cent . II . Pt . II . ch . v . SS 2 , 3. See also Burton's Bamptons Lectures , p . 247 . Nature . The Ebionites , on the other hand , 22 [ ART . I. OF THE HOLY TRINITY .
... . 206 . $ 16 . See Mosheim , Cent . I. Pt . II . ch . v . 7 Mosheim , Cent . II . Pt . II . ch . v . SS 2 , 3. See also Burton's Bamptons Lectures , p . 247 . Nature . The Ebionites , on the other hand , 22 [ ART . I. OF THE HOLY TRINITY .
Kluczowe wyrazy i wyrażenia
ancient Apostles Arians Article Augustine authority baptism baptized believe Bishop of Rome bishops blessed Body and Blood bread called Canon Catholic Christian Church of Rome Clement of Alexandria communion concerning condemned confession Confession of Augsburg Council Council of Trent Cranmer Creed Crown 8vo death divines doctrine Ecclesia Edition election enim Epistle eternal Eucharist faith Father flesh God's Gospel grace hath Heaven heretics Holy Ghost Ibid infants Irenæus Jesus Christ Jews John justified Justin Martyr language Lord Lord's Luke Matt ministers nature old Testament ordination original passage Paul Pelagians persons Peter prayers predestination presbyters priest quæ quod received reformers regeneration repentance righteousness Roman Sacraments sacrifice salvation says Scripture sect sins soul speaks Spirit sunt Tertullian Theodoret things thou tion transubstantiation truth unto viii words worship δὲ εἰς ἐν καὶ τὴν τῆς τὸ τὸν τοῦ τῶν
Popularne fragmenty
Strona 348 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Strona 308 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Strona 235 - ORIGINAL sin standeth not in the following of Adam, (as the Pelagians do vainly talk ;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Strona 213 - Whosoever therefore shall break one of these least commandments and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Strona 320 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Strona 55 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Strona 54 - And yet if I judge, my judgment is true : for I am not alone, but I and the Father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the Father that sent me beareth witness of me.
Strona 308 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Strona 309 - God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all, and upon all them that believe; for there is no difference : for all have sinned and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus...
Strona 107 - Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.