The Roman Missal

Where they

Calvary, but in Hebrew Golgotha. crucified him, and with him two others, one on each side, and Jesus in the midst. And Pilate wrote a title also: and he put it upon the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. This title therefore many of the Jews did read: because the place where Jesus was crucified, was nigh to the city; and it was written in Hebrew, in Greek, and in Latin. Then the chief priests of the Jews said to Pilate: Write not, The king of the Jews; but that he said, I am the king of the Jews. Pilate answered: What I have written, I have written. The soldiers therefore when they had crucified him, took his garments (and they made four parts, to every soldier a part), and also his coat. Now the coat was without seam, woven from the top throughout. They said then one to another: Let us not cut it, but let us cast lots for it whose it shall be; that the scripture might be fulfilled which saith: "They have parted my garments among them and upon my vesture they have cast lots.' And the soldiers indeed did these things. Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen his mother, and the disciple standing whom he loved, he saith to his mother: Woman, behold thy Son. After that, he saith to the disciple: Behold thy mother. And from that hour the disciple took her to his own. Afterward Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst. Now there was a vessel set there full of vinegar. And they putting a sponge full of vinegar about hyssop put it to his mouth. Jesus therefore when he had taken the vinegar, said it is consummated. And oowing his head, he gave up the ghost. Then the

* Here all kneel, and pause.

Jews (because it was the parasceve) that the bodies might not remain upon the cross on the sabbath-day (for that was a great sabbath-day), besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came: and they broke the legs of the first, and of the other that was crucified with him. But after they came to Jesus, when they saw that he was already dead, they did not break his legs. But one of the soldiers with a spear opened his side, and immediately there came out blood and water. And he that saw it hath given testimony: and his testimony is true And he knoweth that he saith true; that you also may believe. For these things were done that the scripture might be fulfilled: "You shall not break a bone of him." And again another scripture saith: "They shall look on him whom they pierced." Here is said, Cleanse my heart. ORDINARY, P. XX.

ND after these things Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take the body of Jesus. And Pilate gave leave. He came therefore and took away the body of Jesus. And Nicodemus also came, he who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about one hundred pound weight. They took therefore the body of Jesus, and bound it in linen cloths with the spices, as the manner of the Jews is to bury. Now there was in the place, where he was crucified, a garden: and in the garden a new sepulchre, wherein no man had yet been laid. There therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.

Then the Priest, standing on the Epistle side, says us follows.

[Let us pray, most dearly beloved brethren, for the

holy Church of God, that the Lord God would b pleased to grant it peace, maintain it in union, ant preserve it all over the earth. That he would like wise bring into her bosom, the princes and poten tates of the whole world, and grant us peace anc tranquillity in this life, and to glorify God the Father Almighty.]