The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 |
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Strona 17
... Athanasius , and Jerome , for that con- struction : I conclude , " However that be , " ( that is , what- ever becomes of that interpretation , be it just or other- wise , ) yet " the Father may be reasonably called the one , " or only ...
... Athanasius , and Jerome , for that con- struction : I conclude , " However that be , " ( that is , what- ever becomes of that interpretation , be it just or other- wise , ) yet " the Father may be reasonably called the one , " or only ...
Strona 26
... Athanasius , Epiphanius , Hilary , and the history of the times in which the Sirmian Council was held , in order to fix the meaning of the phrase about that time , which is the first time we find it applied in this subject . And I fully ...
... Athanasius , Epiphanius , Hilary , and the history of the times in which the Sirmian Council was held , in order to fix the meaning of the phrase about that time , which is the first time we find it applied in this subject . And I fully ...
Strona 33
... Athanasius himself declares , on the contrary , in " the fullest and most express words , that he is speaking " of the Father all the way . " And to prove this , he re- fers me to Athanasius's third Oration against the Arians ; a prior ...
... Athanasius himself declares , on the contrary , in " the fullest and most express words , that he is speaking " of the Father all the way . " And to prove this , he re- fers me to Athanasius's third Oration against the Arians ; a prior ...
Strona 34
... Athanasius had explained his meaning in one place by what he had said in another : and to have offered it as a probable argument to determine a doubtful con- struction . Certain it is , that Athanasius did not , could not in full and ...
... Athanasius had explained his meaning in one place by what he had said in another : and to have offered it as a probable argument to determine a doubtful con- struction . Certain it is , that Athanasius did not , could not in full and ...
Strona 35
... Athanasius is talking of in that place . When he understands the maxim of Irenæus , ( invisibile Filii Pater , p . 234. ) and considers how God the Son was supposed to be let down , as it were , to the creatures , while the Father ...
... Athanasius is talking of in that place . When he understands the maxim of Irenæus , ( invisibile Filii Pater , p . 234. ) and considers how God the Son was supposed to be let down , as it were , to the creatures , while the Father ...
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æternum Ambros ancient answer antecedent necessity Apollinarians Apostles apud argument a priori Arians Athana Athanasian Creed Athanasius attributes autem Bishop Catholic cause Christ churches consubstantiality creature demonstrari demonstration Deum Deus dicitur divine doctrine dominion Ecclesia enim eternal etiam Eutychian express faith Father Fidei Fides Catholica Filius Gallican Gallican churches Genebrard gentleman God the Father God the Son Godhead Greek copies habet hæc Harduin Holy Ghost Ibid Irenæus Latin Le Quien manuscript Murator Muratorius nature necessary existence Nestorian Nicene notion observe Oxon Pater Patre Patris posteriori potest pretended priori proof proved Psalter quæ quam Quesnel quia quod reader reason Reply Sabellian Scripture Second Defence secundum sense sicut Spiritus Sanctus substance sunt suppose Symb Symboli Symbolum tamen Tertullian thing tion tres Trinity unity unus Venantius Fortunatus vero Waterland words worship writer ἐν καὶ τῆς τὸ τοῦ
Popularne fragmenty
Strona 250 - His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood; who although He be God and Man, yet He is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the manhood into God, one altogether, not by confusion of substance but by unity of person.
Strona 61 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Strona 295 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Strona 266 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.
Strona 343 - every knee shall bow to me, and every tongue shall confess to God.
Strona 290 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Strona 294 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
Strona 297 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Strona 156 - The Father is made of none; neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
Strona 294 - And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL...