Summa Theologiae: Volume 41, Virtues of Justice in the Human Community: 2a2ae. 101-122T. C. O'Brien Cambridge University Press, 26 paź 2006 - 368 The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors. |
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... concerned with money 227 Article 3 . whether the act of liberality is the use of money 229 Article 4 . whether giving is above all characteristic of the generous man 233 Article 5 . whether liberality is a part of justice 235 Article 6 ...
... concerned with money 227 Article 3 . whether the act of liberality is the use of money 229 Article 4 . whether giving is above all characteristic of the generous man 233 Article 5 . whether liberality is a part of justice 235 Article 6 ...
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Spis treści
Summa Contra Gentiles CG Book chapter e g CG 11 | 3 |
Article 4 whether the service of God supersedes duties of piety | 13 |
THE VIRTUE OF RESPECT | 21 |
2225 | 27 |
Article 4 | 57 |
OBEDIENCE | 67 |
DISOBEDIENCE | 75 |
Article 2 whether the duty to thank God is more pressing for one without sin than for a penitent | 85 |
Article 2 whether it is a mortal | 209 |
QUARRELLING 215 Article 1 whether quarrelling is against friendliness or affability | 215 |
Article 2 whether it is a sin more serious than flattery | 217 |
Article 1 whether liberality is a virtue | 221 |
Article 2 whether it is concerned with money | 225 |
Article 3 whether the act of liberality is the use of money | 227 |
Article 4 whether giving is above all characteristic of the generous | 229 |
Article 5 whether liberality is a part of justice | 233 |
Article 3 whether a person must thank everyone who does him a kindness | 89 |
Article 4 whether a person need return a kindness without delay | 93 |
Article 5 whether repayment of a favour should be matched to the sentiment or to the deed of the benefactor | 95 |
Article 6 whether anyone in repaying should give something more than he received | 99 |
INGRATITUDE 103 Article 1 whether ingratitude is always sinful | 103 |
Article 2 whether it is a special kind of | 105 |
Article 3 whether the sin of ingratitude is always mortal | 109 |
Article 4 whether favours should be denied to the ungrateful | 111 |
VENGEANCE 115 Article 1 whether vengeance is permissible | 115 |
Article 2 whether it is one specific virtue | 121 |
Article 3 whether it should be carried out by means of the conventional forms of punishment | 123 |
Article 4 whether it is to be taken upon those whose offence is involuntary | 125 |
TRUTH 133 Article I whether truth is a virtue | 133 |
Article 2 whether it is a special virtue | 135 |
Article 3 whether it is a part of justice | 139 |
Article 4 whether the virtue of truth leans more to under | 143 |
statement QUESTION IIO LYING 147 Article 1 whether to lie is always against truth | 147 |
Article 2 whether the division of the lie into those that are useful humorous or malicious is broad enough | 151 |
Article 3 whether every lie is sinful | 155 |
Article 4 whether every lie is a mortal | 163 |
DECEPTION AND HYPOCRISY 169 Article 1 whether in every case deception is sinful | 169 |
Article 2 whether hypocrisy is the same as deception | 173 |
Article 3 whether hypocrisy is against the virtue of truth | 175 |
Article 4 whether it is always a mortal | 179 |
BOASTING 185 Article 1 whether boasting is against truthfulness 189 Article 2 whether it is a mortal | 185 |
Article 1 whether mock modesty is sinful | 193 |
Article 2 whether it is less sinful than boasting | 195 |
FRIENDLINESS 199 Article I whether friendliness is a specific virtue | 199 |
Article 2 whether it is a part of justice | 203 |
Article 1 whether flattery is a | 207 |
Article 6 whether it is the highest virtue of | 235 |
AVARICE 241 Article I whether avarice is sinful | 241 |
Article 2 whether it is a specific | 245 |
Article 3 whether it is against liberality | 247 |
Article 4 whether it is always a mortal | 249 |
Article 5 whether it is the worst | 253 |
Article 6 whether it is a spiritual | 257 |
Article 7 whether it is a capital vice | 259 |
Article 8 whether those usually listed are the daughters of avarice | 261 |
Article 1 whether prodigality is the opposite of avarice | 267 |
Article 2 whether it is sinful | 269 |
Article 3 whether it is a sin more serious than avarice | 273 |
Article 1 whether epieikeia is a virtue | 277 |
Article 2 whether it is a part of justice | 279 |
THE GIFT OF PIETY 285 Article 1 whether Piety is one of the Gifts | 285 |
Article 2 whether the second Beatitude Blessed are the meek corresponds to the Gift of Piety | 287 |
PRECEPTS ABOUT JUSTICE 291 Article 1 whether the Ten Commandments are precepts of justice | 291 |
The editor is grateful for the opportunity he had to consult a first draft | 292 |
Article 2 whether the first of the Ten Commandments is well | 293 |
Article 3 and the second precept of the Decalogue | 297 |
Article 4 and the third | 301 |
Article 5 and the fourth | 309 |
Article 6 and are the remaining six commandments | 313 |
Legal Debt Moral Debt | 316 |
Epieikeia | 321 |
Glossary | 324 |
331 | |
341 | |
Inne wydania - Wyświetl wszystko
Summa Theologiae: Volume 41, Virtues of Justice in the Human Community ... Thomas Aquinas Podgląd niedostępny - 1990 |
Kluczowe wyrazy i wyrażenia
actus alia aliis aliquis Aristotle articulus Augustine autem avarice avaritia beneficium bonum charity circa commandment consistit cultum cultus debet debetur debitum debt Deum dicit in Ethic dicitur dulia ejus enim epieikeia ergo dicendum quod etiam habet hoc quod hominis homo honour hujusmodi ideo ingratitude inquantum jactantia justice justitiæ latria lect liberalitas magis mendacium moral mortal sin obedience obedientia omne opponitur parents patet peccato peccatum mortale pecunia person pertinet Philosophus dicit Piana pietas piety POINT:1 points of inquiry potest præcepta præceptum Præterea precept primum ergo dicendum prodigality propter quæ quædam quam quandoque quantum quia quibus quidem rationem religion RESPONSIO sabbath scilicet secundum dicendum quod secundum hoc secundum illud secundum quod semper sense Sic proceditur:1 sicut sins sit peccatum solum specialis virtus specific virtue St Thomas sunt tamen Ten Commandments tertium dicendum quod truth utrum venial sin veritas veritatis vero Videtur quod virtutem virtutis