Summa Theologiae: Volume 41, Virtues of Justice in the Human Community: 2a2ae. 101-122The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors. |
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whether piety is directed towards certain people | 3 |
DISOBEDIENCE | 75 |
THANKS OR GRATITUDE | 83 |
Article 2 whether the duty to thank God is more pressing | 85 |
Article 4 whether a person need return a kindness without | 93 |
Article 6 whether anyone in repaying should give something | 99 |
Ios Article 2 whether it is a special kind of | 109 |
VENGEANCE | 115 |
Article 2 whether it is a sin more serious than flattery | 217 |
LIBERALITY 221 Article 1 whether liberality is a virtue | 221 |
Article 2 whether it is concerned with money | 225 |
Article 3 whether the act of liberality is the use of money | 227 |
Article 4 whether giving is above all characteristic of the generous | 229 |
Article 5 whether liberality is a part of justice | 233 |
Article 6 whether it is the highest virtue of | 235 |
AVARICE 241 Article 1 whether avarice is sinful | 241 |
Article 2 whether it is one specific virtue | 121 |
TRUTH | 133 |
Article 3 whether it is a part of justice | 139 |
statement | 147 |
Article 3 whether every lie is sinful | 155 |
Article 4 whether every lie is a mortal | 163 |
DECEPTION AND HYPOCRISY | 169 |
Article 3 whether hypocrisy is against the virtue of truth | 175 |
Article 4 whether it is always a mortal | 179 |
Article 1 whether boasting is against truthfulness 189 Article 2 whether it is a mortal | 185 |
75 | 189 |
FALSE MODESTY 193 Article 1 whether mock modesty is sinful | 193 |
Article 2 whether it is less sinful than boasting | 195 |
FRIENDLINESS 199 Article 1 whether friendliness is a specific virtue | 199 |
Article 2 whether it is a part of justice | 203 |
FLATTERY 207 Article 1 whether flattery is a | 207 |
Article 2 whether it is a mortal | 209 |
QUARRELLING 215 Article 1 whether quarrelling is against friendliness or affability | 215 |
Article 2 whether it is a specific | 245 |
Article 3 whether it is against liberality | 247 |
Article 4 whether it is always a mortal | 249 |
Article 5 whether it is the worst | 253 |
Article 6 whether it is a spiritual | 257 |
Article 7 whether it is a capital vice | 259 |
Article 8 whether those usually listed are the daughters of avarice | 261 |
Article 1 whether prodigality is the opposite of avarice | 267 |
Article 3 whether it is a sin more serious than avarice | 273 |
Article 2 whether it is a part of justice | 279 |
THE GIFT OF PIETY | 285 |
PRECEPTS ABOUT JUSTICE | 291 |
Article 3 and the second precept of the Decalogue | 297 |
Article 5 and the fourth | 309 |
Glossary | 324 |
331 | |
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Summa Theologiae: Volume 41, Virtues of Justice in the Human Community ... Thomas Aquinas Podgląd niedostępny - 1990 |
Kluczowe wyrazy i wyrażenia
actions actus aliis aliquis Aristotle articulus Augustine autem avarice avaritia beneficium bonum charity circa commandment concern debet debt dicendum quod dicit dicitur dictum ejus enim Ergo Ethics etiam evil example favour Further give gratitude habet HAND Hence homo honour human hypocrisy ideo illud ingratitude inquantum intention justice justitiæ kind liberality magis matter meaning mendacium modo moral namely nature obedience objective omne opposition parents peccatum mortale person pertinet piety potest Præterea precept propter punishment quæ quam quandoque Question quia quidem ratione rationem reason received reference regard REPLY respect RESPONSIO says scilicet secundum secundum dicendum quod seems semper sense sicut sins someone specific sunt superior supra tamen term things Thomas truth utrum vengeance veritas veritatis vero Videtur quod virtue virtutis