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Our lives that none a finger dare to Walked from Killarney to the Giant's

lay on it.

Those who wrong you, wrong us;
Those who hate you, hate us;
Those who sting you, sting us;
Those who bait you, bait us;
The oracle is now about to be
Fulfilled by circumvolving destiny;
Which says: "Thebes, choose reform

or civil war,

When through your streets, instead
of hare with dogs,

A CONSORT QUEEN shall hunt a
KING with hogs,

Causeway,

Through rebels, smugglers, troops of

yeomanry,

White-boys and orange-boys, and con

stables,

Tithe-proctors, and excise people, uninjured!

Thus I!

Lord PURGANAX, I do commit myself
Into your custody, and am prepared
To stand the test, whatever it may be!
Purganax. This magnanimity in
your sacred Majesty

Riding upon the IONIAN MINO- Must please the pigs.
TAUR."

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of being

You cannot fail

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SCENE II.—The

[Exeunt omnes.

interior of the
Temple of FAMINE.
The statue of the
Goddess, a skeleton clothed in party-
coloured rags, seated upon a heap of
skulls and loaves intermingled. A
number of exceedingly fat Priests in
black garments arrayed on each side,
with marrow-bones and cleavers in
their hands. A flourish of trumpets.
Enter Mammon as arch-priest, SWELL-

FOOT, DAKRY, PURGANAX, LAOC-
TONOS, followed by IONA TAURINA
guarded. On the other side enter the
SWINE.
Chorus of PRIESTS, accompanied by

the Court Porkman on marrow-
bones and cleavers.

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Through thee, for emperors, kings, and Give me a glass of Maraschino punch.

priests and lords,

Who rule by viziers, sceptres, banknotes,

Purganax (filling his glass, and standing up). The glorious constitution of the Pigs!

words,

The earth pours forth its plenteous fruits,

All.

Corn, wool, linen, flesh, and rootsThose who consume these fruits thro'

A toast! a toast! stand up and three times three!

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Those who produce these fruits thro' Puts me in mind of blood, and blood

thee grow fat,

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And let things be as they have ever But 'tis his due. Yes, you have drunk

more wine,

been; At least while we remain thy priests, And shed more blood than any man in And proclaim thy fasts and feasts! Through thee the sacred SWELLFOOT

dynasty

Is based upon a rock amid that sea Whose waves are swine-so let it ever be ! [SWELLFOOT, etc., seat themselves at a table magnificently covered at the upper end of the temple. Attendants pass over the stage with hog-wash in pails. A number of pigs, exceedingly lean, follow them licking up the wash. Mammon. I fear your sacred Majesty

has lost The appetite which you were used to

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For

Thebes.

[To PURGANAX. God's sake stop the grunting of

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Thou devil which livest on damning;
Saint of new churches, and cant,

and GREEN BAGS,

Till in pity and terror thou risest,
Confounding the schemes of the
wisest,

When thou liftest thy skeleton form,
When the loaves and the skulls

roll about,

We will greet thee- the voice of a

storm

Would be lost in our terrible shout!

Then hail to thee, hail to thee,
Famine!

Hail to thee, Empress of Earth!

When thou risest, dividing posses- [A graceful figure in a semi-transparent

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veil passes unnoticed through the Temple; the word LIBERTY is seen through the veil, as if it were written in fire upon its forehead. Its words are almost drowned in the furious grunting of the PIGS, and the business of the trial. She kneels on the steps of the Altar, and speaks in tones at first faint and low, but which ever become louder and louder.

Mighty Empress! Death's white wife!
Ghastly mother-in-law of life!
By the God who made thee such,
By the magic of thy touch,

By the starving and the cramming, Of fasts and feasts! by thy dread self, O Famine!

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A spot or two on me would do no harm, To brief alliance, hollow truce.-Rise Nay, it might hide the blood, which

the sad genius

Of the Green Isle has fixed, as by a spell, Upon my brow-which would stain all

its seas,

But which those seas could never wash away!

Iona Taurina. My Lord, I am ready -nay, I am impatient

To undergo the test.

now!

[Whilst the Veiled Figure has been chaunting this strophe, MAMMON, Dakry, LAOCTONOS, and SWELLFOOT, have surrounded IONA TAURINA, `who, with her hands folded on her breast, and her eyes lifted to Heaven, stands, as with saint - like resignation, to wait the issue of the business, in perfect confidence of her innocence.

These stinking foxes, these devouring otters,

These hares, these wolves, these anything but men.

Hey, for a whipper-in! my loyal pigs, Now let your noses be as keen as beagles,

Your steps as swift as greyhounds, and your cries

More dulcet and symphonious than the

bells

[PURGANAX, after unsealing the GREEN BAG, is gravely about to pour the liquor upon her head, when suddenly the whole expression of her figure and countenance changes; she snatches it from his hand with a loud laugh of triumph, and empties it over SWELLFOOT and his whole Court, who are instantly changed into a number of filthy and ugly animals, and rush out of the Temple. The image of FAMINE then arises with a tremendous sound, the PIGS begin scrambling for the loaves, and are tripped up by the skulls; all those who eat the loaves are Give them no law (are they not beasts turned into BULLS, and arrange themselves quietly behind the altar. The image of FAMINE sinks through a chasm in the earth, and a MINOTAUR rises. Minotaur. I am the Ionian Minotaur, Pursue the ugly beasts! tallyho! ho!

the mightiest

Of all Europa's taurine progeny-
I am the old traditional man-bull;
And from my ancestors having been

Ionian,

I am called Ion, which, by interpretation, Is JOHN; in plain Theban, that is to say,

My name's JOHN BULL; am a famous
hunter,

And can leap any gate in all Boeotia,
Even the palings of the royal park,
Or double ditch about the new en-
closures;

And if your Majesty will deign to

mount me,

At least till you have hunted down your game,

I will not throw you.

Iona Taurina. (During this speech she has been putting on boots and spurs, and a hunting cap, buckishly cocked on one side, and tucking up her hair, she leaps nimbly on his back.) Hoa! hoa! tallyho! tallyho! ho! ho! Come, let us hunt these ugly badgers down,

Of village-towers, on sunshine holiday; Wake all the dewy woods with jangling music.

of blood?)

But such as they gave you. Tallyho! ho!

Through forest, furze, and bog, and den, and desert,

Full Chorus of IONA and the SWINE.
Tallyho! tallyho!

Through rain, hail, and snow,
Through brake, gorse, and briar,
Through fen, flood, and mire,
We go! we go!

Tallyho! tallyho!
Through pond, ditch, and slough.
Wind them, and find them,
Like the Devil behind them,
Tallyho! tallyho!

[Exeunt, in full cry; IONA driving
on the SWINE, with the empty
GREEN BAG.

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reagh placed the "Green Bag" on the table of the House of Commons, demanding in the King's name that an inquiry should be instituted into his wife's conduct. These circumstances were the theme of all conversation among the English. We were then at the Baths of San Giuliano. A friend came to visit us on the day when a fair was held in the square beneath Our windows: Shelley read to us his Ode to Liberty; and was riotously accompanied by the grunting of a quantity of pigs brought for sale to the fair. He compared it to the "chorus of frogs" in the satiric drama of Aristophanes; and, it being an hour of merriment, and one ludicrous association suggesting another, he imagined a politicalsatirical drama on the circumstances of the day, to which the pigs would serve as chorus-and Swellfoot was begun. When finished, it was transmitted to England, printed, and published anonymously; but stifled at the very dawn of its existence by the Society for the Suppression of Vice, who threatened to prosecute it, if not immediately withdrawn. The friend who had taken the trouble of bringing it out, of course, did not think it worth the annoyance and expense of a contest, and it was laid aside.

was a man of genius, and that the world will take more interest in his slightest word than from the waters of Lethe which are so eagerly prescribed as medicinal for all its wrongs and woes. This drama, however, must not be judged for more than was meant. It is a mere plaything of the imagination; which even may not excite smiles among many, who will not see wit in those combinations of thought which were full of the ridiculous to the author. But, like everything he wrote, it breathes that deep sympathy for the sorrows of humanity, and indignation against its oppressors, which make it worthy of his name.

EPIPSYCHIDION

VERSES ADDRESSED TO THE
NOBLE AND UNFORTUNATE
LADY, EMILIA V—————————,

NOW IMPRISONED IN THE CON-
VENT OF

L'anima amante si slancia fuori del creato, e si crea nel infinito un Mondo tutto per essa, diverso assai da questo oscuro e pauroso baratro. HER OWN WORDS.

My Song, I fear that thou wilt find but
few

Who fitly shall conceive thy reasoning,
Of such hard matter dost thou entertain;
Whence, if by misadventure, chance should
bring

Thee to base company (as chance may do),
Quite unaware of what thou dost contain,
I prithee, comfort thy sweet self again,
My last delight! tell them that they are
dull,

Hesitation of whether it would do honour to Shelley prevented my publishing it at first. But I cannot bring myself to keep back anything he ever wrote; for each word is fraught with the peculiar views and sentiments which he believed to be beneficial to the human race, and the bright light of poetry irradiates every thought. The world has a right to the entire compositions of such a man; for it And bid them own that thou art beautiful. does not live and thrive by the outworn lesson of the dullard or the hypocrite, but by the original free thoughts of men of genius, who aspire to pluck bright truth

"from the pale-faced moon; Or dive into the bottom of the deep

ADVERTISEMENT

THE Writer of the following Lines died at Florence, as he was preparing for a

Where fathom-line could never touch the ground, Voyage to one of the wildest of the SporAnd pluck up drowned"

truth. Even those who may dissent from his opinions will consider that he

ades, which he had bought, and where he had fitted up the ruins of an old building, and where it was his hope to have realised a scheme of life, suited perhaps to that

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