The philosophy of religion |
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Strona vii
... ness ; for there can certainly be nothing in German thinking which is inaccessible to the laws of reason- ing , or rules of evidence ; and , wherever a truth or a lie may spring from , it is no less a truth , and no more a lie , when it ...
... ness ; for there can certainly be nothing in German thinking which is inaccessible to the laws of reason- ing , or rules of evidence ; and , wherever a truth or a lie may spring from , it is no less a truth , and no more a lie , when it ...
Strona 1
... ness could never reach the standard to which it now rightly aspires . The reason of this becomes manifest , when we consider that under such circum- stances the real objects of religious worship could not be in the same sense accessible ...
... ness could never reach the standard to which it now rightly aspires . The reason of this becomes manifest , when we consider that under such circum- stances the real objects of religious worship could not be in the same sense accessible ...
Strona 11
... ness of matter and its properties . The two pro- cesses both find their field of observation in the organization with which we are furnished ; but they stand to each other as opposite poles in relation to their respective subjective and ...
... ness of matter and its properties . The two pro- cesses both find their field of observation in the organization with which we are furnished ; but they stand to each other as opposite poles in relation to their respective subjective and ...
Strona 19
... ness than any of the foregoing , -something which is allied to a loftier region of truth , and leaves in the soul a longing for the infinite . As a second example , let us take the perception of moral truth . Some men may reason ...
... ness than any of the foregoing , -something which is allied to a loftier region of truth , and leaves in the soul a longing for the infinite . As a second example , let us take the perception of moral truth . Some men may reason ...
Strona 20
... ness abruptly when it has simply attained the logical stage of activity , the other of which carries it up to the elevation of pure reason , or of what might be here termed moral intuition . Let us take a third instance . The mind ...
... ness abruptly when it has simply attained the logical stage of activity , the other of which carries it up to the elevation of pure reason , or of what might be here termed moral intuition . Let us take a third instance . The mind ...
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absolute amongst analysis apostles appeal authority awakened basis become Bible Christ Christian theology Church conceptions consists definition dependence direct distinct Divine doctrine dogmas dogmatic theology elements elevation emotions entirely essence of Christianity essential eternal evidence existence experience expression fact faculty faith feeling fellowship formal give Gnostics ground higher historical holy human mind idea immediate influence inspiration intel intellectual intuitional consciousness involved knowledge lative laws laws of thought logical consciousness logical pro man's mankind means mental moral ness never notion object Old Testament organum outward peculiar perception perfect pheno phenomena philosophy philosophy of religion piety present principles purely question racter Rationalism reality realized reflective regard religion religious consciousness religious nature result revelation rience scientific sciousness Scriptures sense simply speculative theology spiritual spontaneous term theologians things thought tion true truth understanding unity universal validity verbal dictation whole word writings
Popularne fragmenty
Strona 400 - The light of the body is the eye. If therefore, thine eye be single, thy whole body shall be full of light ; but if thine eye be evil, thy whole body shall be full of darkness.
Strona 400 - But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him : neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
Strona 292 - Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
Strona 400 - If any man will do my will, he shall know of the doctrine...
Strona 143 - The actual revelation was not made primarily in the book, but in the mind of the writers; and the power which that book possesses of conveying a revelation to us, consists in its aiding in the awakenment...
Strona 24 - Faith subsists in the synthesis of the reason and the individual will. By virtue of the latter therefore it must be an energy, and inasmuch as it relates to the whole moral man, it must be exerted in each and all of his constituents or incidents, faculties and tendencies ; — it must be a total, not a partial; a continuous, not a desultory or occasional energy.
Strona 251 - The theology of an age naturally embodies itself in books, catechisms, or Church symbols, where of course it remains stereotyped and fixed; in the meantime, however, the living consciousness of the Church ever unfolds, as age after age rolls on, and adds new experiences of the scope and the power of Christian truth. The inevitable result of this is, that those who take their stand...
Strona 155 - They taught specific notions inconsistent with a pure spiritual Christianity, as Peter did when he was chided by Paul.
Strona 183 - Christianity consists not in propositions—it is a life in the soul; its laws and precepts are not engraven on stone, they can only be engraven on the fleshy tables of the heart. The most precise words could never convey a clear religious conception to an unawakened mind; no logical precision of language and definition, on the other hand, is needed in order to waken up intuitions which convey more by a single flash of the inward eye, than a whole body of divinity of most approved order and arrangement...
Strona 72 - Divine philosophy; and he places the essence of religion in the absolute feeling of dependence, and of a conscious relationship to God, originating immediately from it...