The First Catechetical Instruction

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Newman Bookshop, 1946 - 169

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Strona 37 - For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
Strona 56 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Strona 80 - Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Strona 68 - I desire, therefore, first of all, that supplications, prayers, intercessions and thanksgivings be made for all men, "For kings, and for all that are in high station, that we may lead a quiet and a peaceable life in all piety and chastity.
Strona 101 - Being with thy dear blood clean washed from sin, May live for ever in felicity ; And that thy love we weighing worthily May likewise love thee for the same again ; And for thy sake, that all like dear didst buy, With love may one another entertain. So let us love, dear love, like as we ought : Love is the lesson which the Lord us taught.
Strona 107 - Othoni annum observatione siderum adfirmant, genus hominum potentibus infidum , sperantibus fallax , quod in civitate nostra et vetabitur semper et retinebitur.
Strona 120 - Linquenda tellus et domus et placens Uxor, neque harum, quas colis, arborum Te praeter invisas cupressos Ulla brevem dominum sequetur.
Strona 53 - God, which liveth and abideth for ever; for all flesh is as grass, and the glory of man as the flower of grass; the grass withereth, and the flower thereof falleth away, but the word of the Lord endureth for ever: and this is the word which by the gospel is preached unto you
Strona 116 - Invisibilia enim ipsius a creatura mundi, per ea quae facta sunt intellecta, conspiciuntur, sempiterna quoque eius virtus et divinitas ; ita ut sint inexcusabiles ; 21.
Strona 111 - Ep. 43 (written in 398) : sed qui sententiam suam, quamvis falsam atque perversam, nulla pertinaci animositate defendunt, praesertim quam non audacia praesumptionis suae pepererunt, sed a seductis atque in errorem lapsis parentibus acceperunt, quaerunt autem cauta sollicitudine veritatem, corrigi parati, cum invenerint; nequaquam sunt inter haereticos deputandi.

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