The Journal of Classical and Sacred Philology, Tom 1Joseph Barber Lightfoot, Fenton John Anthony Hort, John Eyton Bickersteth Mayor Printed at the University Press, 1854 |
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Strona 12
... believe that Pericles and Alcibiades actually said the good things assigned to them , than I accept Phædrus and Lafontaine as historians . Some of the Greek anecdotes probably come from misunderstood jests of comic dramatists ; some ...
... believe that Pericles and Alcibiades actually said the good things assigned to them , than I accept Phædrus and Lafontaine as historians . Some of the Greek anecdotes probably come from misunderstood jests of comic dramatists ; some ...
Strona 22
... believe Shakespeare , not unfrequently borrow from him thoughts and phrases . In our own days he has obtained high praise from Coleridge and Wordsworth ; and Goethe tells us in a letter to Knebel that he had once had the intention of ...
... believe Shakespeare , not unfrequently borrow from him thoughts and phrases . In our own days he has obtained high praise from Coleridge and Wordsworth ; and Goethe tells us in a letter to Knebel that he had once had the intention of ...
Strona 26
... believe that in two others it is to be restored . No confusion in our MSS . is more common than that between ut and et ; therefore in IV . 638 I would read : Est itaque et serpens , for the ut of MSS . , " thus there is a serpent also ...
... believe that in two others it is to be restored . No confusion in our MSS . is more common than that between ut and et ; therefore in IV . 638 I would read : Est itaque et serpens , for the ut of MSS . , " thus there is a serpent also ...
Strona 31
... believe that the universe consists of fire alone , are widely mistaken . At the head of whom comes Heraclitus to do battle , famous for his obscurity rather among the inanis , i.e. the Stoics , than the graves On Lucretius . 31.
... believe that the universe consists of fire alone , are widely mistaken . At the head of whom comes Heraclitus to do battle , famous for his obscurity rather among the inanis , i.e. the Stoics , than the graves On Lucretius . 31.
Strona 32
... believe that that which we see moving uncertainly on the mere surface of things , " viz . colour , " can be a property inherent in the everlasting primal parti- cles . " The passage is thus closely con- nected with what precedes and ...
... believe that that which we see moving uncertainly on the mere surface of things , " viz . colour , " can be a property inherent in the everlasting primal parti- cles . " The passage is thus closely con- nected with what precedes and ...
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Kluczowe wyrazy i wyrażenia
Alcibiades ancient appears Aristophanes Aristotle Carrhotus century Church corrupt cubit Demosthenes doctrine Döllinger edition editors emendation epoch erkl Eschylus Eurip fragments Gaisf Gesch Gorgias Greek Grote hæc Herodotus Hippolytus Hist Hyperides inscription Irish Isocrates Lachmann Latin Leipz Leipzig letters Lipsiæ Lucretius orator passage Pausanias philosophical Pindar Plato Pliny poet Portus probably Prodicus Protagoras quæ quod quoted reckoning reference Roman Rome says Schneidewin seems sense shew sic Gaisf Socrates Soph Sophists Sophocles St Hippolytus suppose Thlr tion treatise Tybi verse viii Vitruvius words writers Wunder ἀλλ ἀλλὰ ἂν αὐτοῦ γὰρ δὲ δὴ διὰ εἰ εἶναι εἰς ἐκ ἐν καὶ κατὰ μὲν μὴ νῦν οἱ ὅτι οὐ οὐκ οὖν περὶ πρὸς τὰ τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν ὡς
Popularne fragmenty
Strona 29 - these primitive particles being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces. While the particles continue entire, they may compose bodies of one and the same texture in all ages; but should they wear
Strona 29 - therefore that nature may be lasting, the changes of corporeal things are to be placed only in the various separations, and new associations and motions of these permanent particles, compound bodies being apt to break not in the midst of solid particles, but where those particles are laid together.
Strona 272 - Ut nos exaudire digneris, Te rogamus, audi nos. Fili Dei, Te rogamus, audi nos. Agnus Dei, qui tollis peccata mundi, Parce nobis Domine. Agnus Dei, qui tollis peccata mundi, Miserere nobis. Christe, audi nos. Kyrie elei'son. Christe elei'son. Kyrie eleison.
Strona 336 - weeks shall Messiah be cut off. . . And in the midst of the week he shall cause the sacrifice to cease,
Strona 384 - ten cubits from one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.
Strona 87 - Quia cum cognovissent Deum, non sicut Deum gloriflcaverunt aut gratias egerunt; sed evanuerunt in cogitationibus suis et obscuratum est insipiens cor eorum, dicentes enim se esse sapientes stulti
Strona 278 - have intended the insertion of a parenthesis, " when thou tookest upon thee (to deliver) man, thou didst not abhor, &c.
Strona 279 - our MS. omits the two verses of the common text, Dignare Domine, die isto, sine peccato nos custodire, Miserere nostri Domine, miserere nostri;
Strona 306 - simul et saecularibus, ut diximus, abundanter ambo erant instructi, congregata discipulorum caterva, scientiae salutaris quotidie flumina irrigandis eorum cordibus emanabant; ita ut etiam metricae artis, astronomiae et arithmeticae ecclesiasticae disciplinam inter sacrorum apicum volumina suis auditoribus contraderent. Indicio est quod usque hodie
Strona 260 - A mathematician would tell you that though there be an infinite number of infinite little parts in an inch, yet there is twelve times that number of such parts in a foot; that is, the infinite number of those parts in a foot is not equal to, but twelve times bigger than the infinite number of them in an inch.