The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 |
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Strona 15
Germany , France , and England , poured forth the flower of their youth and
nobility ; men who were led by no base interest or selfish expectation , but who
went L with single hearts , renouncing the dearest blessings of L their country
and ...
Germany , France , and England , poured forth the flower of their youth and
nobility ; men who were led by no base interest or selfish expectation , but who
went L with single hearts , renouncing the dearest blessings of L their country
and ...
Strona 350
The cloud of incense breathed a sweet perfume ; the voice of youth was tuned to
angelic hymns ; and the golden sun of the morning shining through the coloured
pane , cast its purple or its verdant beam on the embroidered vestments and ...
The cloud of incense breathed a sweet perfume ; the voice of youth was tuned to
angelic hymns ; and the golden sun of the morning shining through the coloured
pane , cast its purple or its verdant beam on the embroidered vestments and ...
Strona 351
The purity and innocence of such a soul as that of the young Aloyscius Gonzago
seemed to account for this distinction . The very heathens had a conception that
piety in youth was peculiarly grace1 Coleridge . ? Purgatory , cant . xxviii .
The purity and innocence of such a soul as that of the young Aloyscius Gonzago
seemed to account for this distinction . The very heathens had a conception that
piety in youth was peculiarly grace1 Coleridge . ? Purgatory , cant . xxviii .
Strona 352
The Church taught her ministers to treat youth with great tenderness , and to
forgive the sallies and levity of childhood . It would have been an evil day for
children if her discipline had been abolished to make way for that of the
Manichæans or ...
The Church taught her ministers to treat youth with great tenderness , and to
forgive the sallies and levity of childhood . It would have been an evil day for
children if her discipline had been abolished to make way for that of the
Manichæans or ...
Strona 368
How the heart shrinks from such solitude ! Fame and honour are not our God !
Shall we say that friendship has a higher claim ? Let us first reply to the question
of Aristotle : “ In those friendships formed from early youth ; if one should continue
a ...
How the heart shrinks from such solitude ! Fame and honour are not our God !
Shall we say that friendship has a higher claim ? Let us first reply to the question
of Aristotle : “ In those friendships formed from early youth ; if one should continue
a ...
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Kluczowe wyrazy i wyrażenia
abbot admire affecting ancient appear arms battle beautiful bishop blessed body called cause century character charity chivalry Christ Christian church clergy Count cross death desire devotion Dieu divine Duke duty emperor enemy example eyes faith father fear feeling follow France gave give grace hand hear heart heaven Henry hermit holy honour hour human Italy Jesus King knights learned light lived look Lord Louis mass mind monastery monks nature never noble object observe passed peace persons piety poor pray prayer present priest princes prison received relates religion religious remarkable replied respect rich Saint says seen serve shew soul spirit suffer things thou thought true truth virtue whole wisdom writer young youth
Popularne fragmenty
Strona 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Strona 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Strona 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Strona 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Strona 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Kenelm Henry Digby |
| Autor | Kenelm Henry Digby |
| Wydawca | Edward Lumley, 1846 |
| W formie oryginalnej | Uniwersytet Harvarda |
| W formie cyfrowej | 25 Maj 2007 |
| Liczba stron | 394 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |