The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 |
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Strona 13
The Bishop , indeed , speaks too much of Jason and of the virtue of the “ jeunes
princes et nobles , chevaliers de Grece , lesquels Stacius le poëthe pour la vertu
de la proesse et vaillance appelle demy Dieux , ” since Philip the Good declared
...
The Bishop , indeed , speaks too much of Jason and of the virtue of the “ jeunes
princes et nobles , chevaliers de Grece , lesquels Stacius le poëthe pour la vertu
de la proesse et vaillance appelle demy Dieux , ” since Philip the Good declared
...
Strona 25
Let us draw nearer , and view the figure and countenance , and admire the virtue
of the crusading princes . And , first , of Tancred : — “ Neither his paternal riches
moved him to luxury , ” says Radulphus , “ nor the power of his relations to pride .
Let us draw nearer , and view the figure and countenance , and admire the virtue
of the crusading princes . And , first , of Tancred : — “ Neither his paternal riches
moved him to luxury , ” says Radulphus , “ nor the power of his relations to pride .
Strona 91
The testimony of an infidel to the virtues of this great king is striking . Louis IX ...
His piety , which was that of an anchorite , deprived him of no virtue belonging to
a king : a wise economy interfered not with his liberality . He knew how to ...
The testimony of an infidel to the virtues of this great king is striking . Louis IX ...
His piety , which was that of an anchorite , deprived him of no virtue belonging to
a king : a wise economy interfered not with his liberality . He knew how to ...
Strona 303
Tancredus Kenelm Henry Digby. those of grace , " 3 destroying the vital
principles of virtue and veracity ; " of which , " as a modern says , “ it behoveth
wisdom to fear the sequels even beyond all apparent cause of fear . ” Saint
Anselm , quoting ...
Tancredus Kenelm Henry Digby. those of grace , " 3 destroying the vital
principles of virtue and veracity ; " of which , " as a modern says , “ it behoveth
wisdom to fear the sequels even beyond all apparent cause of fear . ” Saint
Anselm , quoting ...
Strona 341
It forms an accession to no virtue ; it yields to no virtue . To what should it form an
accession , when nothing can precede it ? To what should it yield , which is the
consummation of all ? For what virtue belongs to him who seeks not God ? or ...
It forms an accession to no virtue ; it yields to no virtue . To what should it form an
accession , when nothing can precede it ? To what should it yield , which is the
consummation of all ? For what virtue belongs to him who seeks not God ? or ...
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Kluczowe wyrazy i wyrażenia
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Popularne fragmenty
Strona 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Strona 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Strona 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Strona 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Strona 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Kenelm Henry Digby |
| Autor | Kenelm Henry Digby |
| Wydawca | Edward Lumley, 1846 |
| W formie oryginalnej | Uniwersytet Harvarda |
| W formie cyfrowej | 25 Maj 2007 |
| Liczba stron | 394 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |