The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 |
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Strona 126
It was this in St. Ambrose which first won St. Augustine . saw in him , " says Alban
Butler , “ a good eye and a kind countenance — the index of his benevolent heart
. ” St. Augustine says of St. Ambrose , that upon coming to Milan , “ suscepit me ...
It was this in St. Ambrose which first won St. Augustine . saw in him , " says Alban
Butler , “ a good eye and a kind countenance — the index of his benevolent heart
. ” St. Augustine says of St. Ambrose , that upon coming to Milan , “ suscepit me ...
Strona 147
Canes non habeat , ” says the canon , ne forte qui in ea miseriarum suarum
levamen habere confidunt , dum infestorum canum morsibus laniantur ,
detrimentum versa vice suorum sustineant corporum . To be present at a public
play subjected ...
Canes non habeat , ” says the canon , ne forte qui in ea miseriarum suarum
levamen habere confidunt , dum infestorum canum morsibus laniantur ,
detrimentum versa vice suorum sustineant corporum . To be present at a public
play subjected ...
Strona 323
Of other virtues , ” he says , o the reward is indicated by a promise in the future
time : hereditabunt , consolabuntur ; but here it is actually given ; " an important
application to be remarked by the moderns , who defend the form of the happy
life of ...
Of other virtues , ” he says , o the reward is indicated by a promise in the future
time : hereditabunt , consolabuntur ; but here it is actually given ; " an important
application to be remarked by the moderns , who defend the form of the happy
life of ...
Strona 328
Was it for the sage reverend modern doctors of the 18th century to condemn the
ignorance and grossness of the middle ages ? told without ceasing , ” says the
Count De Maistre , “ of the grossness of our ancestors : there is nothing so gross
as ...
Was it for the sage reverend modern doctors of the 18th century to condemn the
ignorance and grossness of the middle ages ? told without ceasing , ” says the
Count De Maistre , “ of the grossness of our ancestors : there is nothing so gross
as ...
Strona 370
If men should give to one person , ” says Eusebius Nieremberg , “ all the wisdom
of Solomon , all the sciences of Plato and Aristotle , all the strength of
Aristomenes and Milo , all the beauty of Paris and Adonis , it would have no
comparison to ...
If men should give to one person , ” says Eusebius Nieremberg , “ all the wisdom
of Solomon , all the sciences of Plato and Aristotle , all the strength of
Aristomenes and Milo , all the beauty of Paris and Adonis , it would have no
comparison to ...
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Popularne fragmenty
Strona 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Strona 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Strona 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Strona 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Strona 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Kenelm Henry Digby |
| Autor | Kenelm Henry Digby |
| Wydawca | Edward Lumley, 1846 |
| W formie oryginalnej | Uniwersytet Harvarda |
| W formie cyfrowej | 25 Maj 2007 |
| Liczba stron | 394 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |