The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 |
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Strona 17
When the day arrived , he astonished them by saying , with noble firmness , that
he was ready to be put to death : ' I will render up my life to Him who , as on this
day , laid down his own life for the salvation of all men . ' His head was cut off with
...
When the day arrived , he astonished them by saying , with noble firmness , that
he was ready to be put to death : ' I will render up my life to Him who , as on this
day , laid down his own life for the salvation of all men . ' His head was cut off with
...
Strona 74
1 Gilles de Rome , in his Mirror , gives an admirable lesson to the great , when he
shews that noble princes and barons ought to consider their servants as their
brethren ; for , he continues , “ It is not said in Genesis that God gave man ...
1 Gilles de Rome , in his Mirror , gives an admirable lesson to the great , when he
shews that noble princes and barons ought to consider their servants as their
brethren ; for , he continues , “ It is not said in Genesis that God gave man ...
Strona 117
This old man was so venerated on account of his evangelical virtues and noble
character , that the great barons whom he visited would , in the evening , carry
the keys of their castles into his room , to honour him by this great sign of
confidence ...
This old man was so venerated on account of his evangelical virtues and noble
character , that the great barons whom he visited would , in the evening , carry
the keys of their castles into his room , to honour him by this great sign of
confidence ...
Strona 239
But it would not be difficult to prove that here the opinion of the vulgar class of
mankind is founded upon a mistake , that the difficulty of the virtue only renders it
more noble ; and that “ the rarer action is in virtue than in vengeance . " For
though ...
But it would not be difficult to prove that here the opinion of the vulgar class of
mankind is founded upon a mistake , that the difficulty of the virtue only renders it
more noble ; and that “ the rarer action is in virtue than in vengeance . " For
though ...
Strona 242
Witness the short and noble reply which he made to the cruel letter of the Elector
Palatine , rallying him on his late conversion to the Catholic faith . Under inferior
circumstances he exhibited the same nobleness of nature . He seldom went to ...
Witness the short and noble reply which he made to the cruel letter of the Elector
Palatine , rallying him on his late conversion to the Catholic faith . Under inferior
circumstances he exhibited the same nobleness of nature . He seldom went to ...
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Popularne fragmenty
Strona 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Strona 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Strona 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Strona 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Strona 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Kenelm Henry Digby |
| Autor | Kenelm Henry Digby |
| Wydawca | Edward Lumley, 1846 |
| W formie oryginalnej | Uniwersytet Harvarda |
| W formie cyfrowej | 25 Maj 2007 |
| Liczba stron | 394 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |