The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1Edward Lumley, 1846 - 394 |
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Strona 2
... the forest of Ardennes , was murdered in his cell by robbers . Now we were strangers , and our dress denoted that we came from beyond the seas ; and , in fact , we : After- learned afterwards , that in the forest , on the 2 TANCREDUS .
... the forest of Ardennes , was murdered in his cell by robbers . Now we were strangers , and our dress denoted that we came from beyond the seas ; and , in fact , we : After- learned afterwards , that in the forest , on the 2 TANCREDUS .
Strona 3
Tancredus Kenelm Henry Digby. learned afterwards , that in the forest , on the other side of the mountain , and within half an hour's walk of his cell , there stood a lone house , which was the abode , at intervals , of desperate men who ...
Tancredus Kenelm Henry Digby. learned afterwards , that in the forest , on the other side of the mountain , and within half an hour's walk of his cell , there stood a lone house , which was the abode , at intervals , of desperate men who ...
Strona 8
... who imagine that this burdensome obligation of loving him was part of the Mosaic law , which is dispensed with by the religion of nature and the Gospel . They had not re- learned to reason with the sophist of old , 8 TANCREDus .
... who imagine that this burdensome obligation of loving him was part of the Mosaic law , which is dispensed with by the religion of nature and the Gospel . They had not re- learned to reason with the sophist of old , 8 TANCREDus .
Strona 9
Tancredus Kenelm Henry Digby. re- learned to reason with the sophist of old , saying that " ligion is a gracious and an excellent thing when moderately pursued in youth ; but if afterwards it be loved overmuch , it is the ruin of men ...
Tancredus Kenelm Henry Digby. re- learned to reason with the sophist of old , saying that " ligion is a gracious and an excellent thing when moderately pursued in youth ; but if afterwards it be loved overmuch , it is the ruin of men ...
Strona 11
... learned from Pergamon the ancient hermit , that God deserves our love , " pour l'amour qu'il a en nous , et non pas pour necessité qu'il ayt de nous . It appeared on the trial of the Duc d'Alençon in the reign of Charles VII . that this ...
... learned from Pergamon the ancient hermit , that God deserves our love , " pour l'amour qu'il a en nous , et non pas pour necessité qu'il ayt de nous . It appeared on the trial of the Duc d'Alençon in the reign of Charles VII . that this ...
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Strona 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Strona 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Strona 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Strona 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Strona 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.