The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 |
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Strona 23
Infatuated is the man who , by a vile attachment to his lauds or his riches , shall
neglect to take the Cross , since by his fault and cowardice he forfeits at once
both his honour and his God . Behold , what is the madness of him who will not
take ...
Infatuated is the man who , by a vile attachment to his lauds or his riches , shall
neglect to take the Cross , since by his fault and cowardice he forfeits at once
both his honour and his God . Behold , what is the madness of him who will not
take ...
Strona 24
Let us feel this mortal infamy at the bottom of our hearts ; let us clothe ourselves
with the sign of the Cross , and pass beyond the sea ; we have a conveyance and
safe guide in the sovereign Pontiff Innocent . Ah ! ought we to hesitate to brave ...
Let us feel this mortal infamy at the bottom of our hearts ; let us clothe ourselves
with the sign of the Cross , and pass beyond the sea ; we have a conveyance and
safe guide in the sovereign Pontiff Innocent . Ah ! ought we to hesitate to brave ...
Strona 114
peat her words , “ We adore thy cross , O Lord , and we praise and glorify thy holy
resurrection : for by the wood of the cross the whole world is filled with joy . ” The
knights , indeed , were not deeply learned in the folios of theology , but they ...
peat her words , “ We adore thy cross , O Lord , and we praise and glorify thy holy
resurrection : for by the wood of the cross the whole world is filled with joy . ” The
knights , indeed , were not deeply learned in the folios of theology , but they ...
Strona 115
Laurence Celso contrived to have a golden cross at the front of his bonnet , and
the stratagem succeeded . His father resumed his hat , and whenever he saw his
son he took it off , observing that he saluted the cross , and not his own son .
Laurence Celso contrived to have a golden cross at the front of his bonnet , and
the stratagem succeeded . His father resumed his hat , and whenever he saw his
son he took it off , observing that he saluted the cross , and not his own son .
Strona 300
And , first , it is wonderful to contemplate the exaltation of the cross , and the
simplicity with which its doctrine was received by chivalry . Hear what Cicero says
, “ Nomen ipsum Crucis absit non modo à corpore civium Romanorum ...
And , first , it is wonderful to contemplate the exaltation of the cross , and the
simplicity with which its doctrine was received by chivalry . Hear what Cicero says
, “ Nomen ipsum Crucis absit non modo à corpore civium Romanorum ...
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Popularne fragmenty
Strona 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Strona 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Strona 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Strona 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Strona 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Kenelm Henry Digby |
| Autor | Kenelm Henry Digby |
| Wydawca | Edward Lumley, 1846 |
| W formie oryginalnej | Uniwersytet Harvarda |
| W formie cyfrowej | 25 Maj 2007 |
| Liczba stron | 394 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |