The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 |
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Strona 117
presented , ” says a traveller of the fourteenth century , “ to the Abbot of St.
Maixant . This old man was so venerated on account of his evangelical virtues
and noble character , that the great barons whom he visited would , in the
evening , carry ...
presented , ” says a traveller of the fourteenth century , “ to the Abbot of St.
Maixant . This old man was so venerated on account of his evangelical virtues
and noble character , that the great barons whom he visited would , in the
evening , carry ...
Strona 122
The following history is recorded of William Rufus , who was famous for his
avarice : A certain abbey became “ voyde of an abbot , in the which were two
monks , very covetous persons , who came to the court offering very largely to the
king ...
The following history is recorded of William Rufus , who was famous for his
avarice : A certain abbey became “ voyde of an abbot , in the which were two
monks , very covetous persons , who came to the court offering very largely to the
king ...
Strona 188
When William the Conqueror , on his march to London , came to the abbey of St.
Alban's , he found a quantity of timber cut , and placed to interrupt his passage .
He summoned the abbot , Fritheric , and demanded why he had cut down the ...
When William the Conqueror , on his march to London , came to the abbey of St.
Alban's , he found a quantity of timber cut , and placed to interrupt his passage .
He summoned the abbot , Fritheric , and demanded why he had cut down the ...
Strona 201
Besides the schools which were in every monastery , the abbots ' houses were
nurseries of learning . In 1450 , Thomas Bromele , abbot of Hyde , near
Winchester , entertained in his own abbatial house in the monastery eight young
men of ...
Besides the schools which were in every monastery , the abbots ' houses were
nurseries of learning . In 1450 , Thomas Bromele , abbot of Hyde , near
Winchester , entertained in his own abbatial house in the monastery eight young
men of ...
Strona 259
... and the cloud stopped , and the abbot took the king to his cell , and asked him
if he would eat as he was wont to do , or like the other monks ; and the king said
that he would do as he should direct him : and the abbot ordered a loaf and a jar
...
... and the cloud stopped , and the abbot took the king to his cell , and asked him
if he would eat as he was wont to do , or like the other monks ; and the king said
that he would do as he should direct him : and the abbot ordered a loaf and a jar
...
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Popularne fragmenty
Strona 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Strona 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Strona 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Strona 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Strona 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Kenelm Henry Digby |
| Autor | Kenelm Henry Digby |
| Wydawca | Edward Lumley, 1846 |
| W formie oryginalnej | Uniwersytet Harvarda |
| W formie cyfrowej | 25 Maj 2007 |
| Liczba stron | 394 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |