The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 |
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Strona 10
The form was as follows : “ Qu'au cas qu'il ne tint pas les choses promises , il fut
reputé parjure , comme le Chrétien qui a renie Dieu , son baptême et sa loi , et
qui en dépit de Dieu crache sur la croix et l'escache à ses pieds . ” When the king
...
The form was as follows : “ Qu'au cas qu'il ne tint pas les choses promises , il fut
reputé parjure , comme le Chrétien qui a renie Dieu , son baptême et sa loi , et
qui en dépit de Dieu crache sur la croix et l'escache à ses pieds . ” When the king
...
Strona 14
Mais il ne fut oncques tenu à saige , ne à Dieu , ne au monde . Et bien y apparut
en ses faitz devant dictz . Et de lui dist le grant Roy Philippe , quant il scent que le
Conte Jehan de Chalons avoit eu ung filz qui avoit nom Hugues : Dieu le ...
Mais il ne fut oncques tenu à saige , ne à Dieu , ne au monde . Et bien y apparut
en ses faitz devant dictz . Et de lui dist le grant Roy Philippe , quant il scent que le
Conte Jehan de Chalons avoit eu ung filz qui avoit nom Hugues : Dieu le ...
Strona 75
The Viscount de Villeneuve Bargemont mentions others belonging to the nobles
of Provence : thus , that of Grimaldi , the terror of the Sarassins , was “ Dieu aidant
; " that of Bausset , which has lately given a prince to the Church , the historian ...
The Viscount de Villeneuve Bargemont mentions others belonging to the nobles
of Provence : thus , that of Grimaldi , the terror of the Sarassins , was “ Dieu aidant
; " that of Bausset , which has lately given a prince to the Church , the historian ...
Strona 85
Repudioit par argu en son derrain la noble et saincte dame sa femme , saincte
chrestienne et dévote et chaste , grande aumosniere - dont je remetz à Dieu la
cause . Son dehors apparoit tout bon ; son dedans prend en divin ceil et Dieu
seul ...
Repudioit par argu en son derrain la noble et saincte dame sa femme , saincte
chrestienne et dévote et chaste , grande aumosniere - dont je remetz à Dieu la
cause . Son dehors apparoit tout bon ; son dedans prend en divin ceil et Dieu
seul ...
Strona 99
rush out upon them , the Abbot exclaims to the youths , “ N'avez vous à nul
homme fait tort ? pour Dieu , si vous sentez qu'ayez fait ou detenu aucune chose
que pas ne soit vostre , mettez vous devant , et allez faire raison et vous offrir de ...
rush out upon them , the Abbot exclaims to the youths , “ N'avez vous à nul
homme fait tort ? pour Dieu , si vous sentez qu'ayez fait ou detenu aucune chose
que pas ne soit vostre , mettez vous devant , et allez faire raison et vous offrir de ...
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Popularne fragmenty
Strona 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Strona 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Strona 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Strona 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Strona 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Strona 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Strona 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Strona 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Strona 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Strona 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
Informacje bibliograficzne
| Tytuł | The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Tom 1 The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Kenelm Henry Digby |
| Autor | Kenelm Henry Digby |
| Wydawca | Edward Lumley, 1846 |
| W formie oryginalnej | Uniwersytet Harvarda |
| W formie cyfrowej | 25 Maj 2007 |
| Liczba stron | 394 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |