The New Englander, Tom 36A.H. Maltby, 1877 |
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Strona vii
... respect- ing Roger Williams . Reviewed by L. Bacon , · . 11 Dorman ( L. M. ) , Some N. Y. Custom- house Investigations . Article , - 785 Dwight ( B. W. ) , Woman's right to public forms of usefulness in the Church . Article , 353 ...
... respect- ing Roger Williams . Reviewed by L. Bacon , · . 11 Dorman ( L. M. ) , Some N. Y. Custom- house Investigations . Article , - 785 Dwight ( B. W. ) , Woman's right to public forms of usefulness in the Church . Article , 353 ...
Strona 3
... respects than commer cial prosperity . The causes most favorable to an immediate increase of wealth in a people may not be those that promote national stability . England is to - day the wealthiest of nations , wealthier because her ...
... respects than commer cial prosperity . The causes most favorable to an immediate increase of wealth in a people may not be those that promote national stability . England is to - day the wealthiest of nations , wealthier because her ...
Strona 52
... respect to intellectuality and culture . As we have intimated , a high valuation of facts is in direct ratio to a low degree of intellectual activity , because facts do not address themselves to thought , but to perception . They will ...
... respect to intellectuality and culture . As we have intimated , a high valuation of facts is in direct ratio to a low degree of intellectual activity , because facts do not address themselves to thought , but to perception . They will ...
Strona 58
... respect , he is thought to have been a compiler , to some extent , of the writ ings of others . We cheerfully concede this point because , as will be seen , it can only give to most of our citations the prestige of a greater antiquity ...
... respect , he is thought to have been a compiler , to some extent , of the writ ings of others . We cheerfully concede this point because , as will be seen , it can only give to most of our citations the prestige of a greater antiquity ...
Strona 60
... respect to time . As for place , he could have had no idea about it , because , by the supposition , its source was imper- ceptible . The point of our enquiry is not what was his idea about successive days of waxing and of waning . It ...
... respect to time . As for place , he could have had no idea about it , because , by the supposition , its source was imper- ceptible . The point of our enquiry is not what was his idea about successive days of waxing and of waning . It ...
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abstract apostle Atheism beauty Bible bishops called character Christ Christian church Church of England common consciousness dative Dean Stanley divine doctrine England ethical existence fact faith feeling G. P. Putnam's Sons give gospel Greek heart Hebrew human idea ideal influence J. S. Mill James Mill Jews labor living Lord Massachusetts matter means memory ment Messianic prophecy Mill Mill's mind missionary moral nation nature Nestorians never object Old Testament opinion organization origin outward passage pastor perception phenomena philosophy possible preacher preaching present principle question reality reason relations religion religious result Roger Williams Scripture seems sensations sense sermons social society soul speak spirit teaching Testament theology theory things thought tion true truth universe wealth whole woman women words Wotan writings
Popularne fragmenty
Strona 546 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Strona 295 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered ; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the Last Days.
Strona 218 - Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Strona 219 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord ; and he that regardeth not the day, to the Lord he doth not regard it.
Strona 125 - Let your women keep silence in the churches : for it is not permitted unto them to speak, but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home, for it is a shame for women to speak in the church.
Strona 118 - If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Strona 157 - He fought his doubts and gather'd strength, He would not make his judgment blind, He faced the spectres of the mind And laid them : thus he came at length To find a stronger faith his own ; And Power was with him in the night, Which makes the darkness and the light, And dwells not in the light alone, But in the darkness and the cloud, As over Sinai's peaks of old, While Israel made their gods of gold, Altho
Strona 663 - No more? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime, Were mellow music match'd with him. O life as futile, then, as frail! O for thy voice to soothe and bless! What hope of answer, or redress? Behind the veil, behind the veil.
Strona 235 - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Strona 548 - The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things ; that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of GOD be not blasphemed.