A critical history of the Athanasian creed. Representing the opinions of antients and moderns concerning it1870 |
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Strona v
... Library at Milan , belonging to the end of the seventh century . Between that time and the end of the eleventh century , twenty - two manuscripts are described , most of them being attached to Psalters , mainly of the Gallican version ...
... Library at Milan , belonging to the end of the seventh century . Between that time and the end of the eleventh century , twenty - two manuscripts are described , most of them being attached to Psalters , mainly of the Gallican version ...
Strona vi
... Library at Vienna , and is referred by Dr. Waterland to the year 870. Of the following century there are Anglo - Saxon versions , but none of those in French , properly so called , reach higher than the eleventh century . Of the date of ...
... Library at Vienna , and is referred by Dr. Waterland to the year 870. Of the following century there are Anglo - Saxon versions , but none of those in French , properly so called , reach higher than the eleventh century . Of the date of ...
Strona 7
... libraries and manuscripts , and was able from those stores to produce new evidences which Vossius knew not of . In the ... Library , he thought he might carry up the antiquity of the Creed to the year 703 , or even to 600. In short , he ...
... libraries and manuscripts , and was able from those stores to produce new evidences which Vossius knew not of . In the ... Library , he thought he might carry up the antiquity of the Creed to the year 703 , or even to 600. In short , he ...
Strona 15
... library at Milan . Among other manuscripts there , he had met with an ancient comment upon this Creed , ascribed to Venan- tius Fortunatus , who was Bishop of Poictiers in France in the sixth century . He publishes the comment ...
... library at Milan . Among other manuscripts there , he had met with an ancient comment upon this Creed , ascribed to Venan- tius Fortunatus , who was Bishop of Poictiers in France in the sixth century . He publishes the comment ...
Strona 23
... Library of the Church of Angers , but it is from another collection out of the library of the d Oudin , Comment . de Scriptor . Eccles . , vol . i . p . 348 . i monastery of St. Benignus , of Dijon , with ANCIENT TESTIMONIES . 23.
... Library of the Church of Angers , but it is from another collection out of the library of the d Oudin , Comment . de Scriptor . Eccles . , vol . i . p . 348 . i monastery of St. Benignus , of Dijon , with ANCIENT TESTIMONIES . 23.
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æternum Ambros ancient Apollinarians Apostles apud Arians Article ascribed Athana Athanasian Creed Athanasii Athanasius's autem Bishop Bishop Usher Catal century Christ Christian Church cloth Codice Cotton Library Council Deest Deum Deus dicitur Divine doctrine Dominus Eccles Ecclesiæ Edition enim Episcopi Eutyches Eutychian Faith Father Fcap Fidei Fidem Fides Catholica Filii Filio Filius Fortunatus France Gallican Churches Genebrard Greek Greek copies hæc Harduin heresies Hincmar Holy Ghost homo Latin Le Quien Library manuscript Montfaucon Murator Muratorius neque Nestorian Nestorius Nicene Oxford Oxon Oxoniensis Pater Patre Patris Persona Pope Psalter quæ quam quia Quicunque vult quod Roman Salvus Sancti Athanasii Sanctus secundum sicut Spiritus Sanctus substantia sunt Symb Symboli Symbolum Athanasii tamen Text and Notes tres Trinity unus Venantius Fortunatus vero Waterland words γὰρ δὲ ἐκ ἐν καὶ οὐ Πνεῦμα τῇ τὴν τῆς τὸ τὸν τοῦ τῶν ὡς
Popularne fragmenty
Strona 206 - Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
Strona 144 - Who although he be God and Man, yet he is not two but one Christ; one, not by conversion of the godhead into flesh, but by taking of the manhood into God; one altogether, not by confusion of substance, but by unity of Person.
Strona 223 - Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
Strona 218 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
Strona 214 - So the Father is God, the Son is God, and the Holy Ghost is God; and yet they are not three Gods but one God; so likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord; and yet not three Lords but one Lord.
Strona 225 - He ascended into heaven, He sitteth on the right hand of the Father, God almighty : from whence He shall come to judge the quick and the dead. At Whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
Strona 29 - The Father is made of none; neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
Strona 222 - God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Strona 5 - The Principles of Divine Service; or, An Inquiry concerning the True Manner of Understanding and Using the Order for Morning and Evening Prayer, and for the Administration of the Holy Communion in the English Church.
Strona 5 - A History of the Book of Common Prayer, And other Authorized Books, from the Reformation; and an Attempt to ascertain how the Rubrics, Canons, and Customs of the Church have been understood and observed from the same time; with an Account of the State of Religion in England from 1640 to 1660. By the Rev. THOMAS LATHBUBY, MA Second Edition, with an Index.