no political purpose is served by the depravation. This sort of people are so taken up with their theories about the rights of man, that they have totally forgot his nature. Without opening one new avenue to the understanding, they have succeeded in stopping up those that lead to the heart. They have perverted in themselves, and in those that attend to them, all the well-placed sympathies of the human breast.

This famous sermon of the Old Jewry breathes nothing but this spirit through all the political part. Plots, massacres, assassinations, seem to some people a trivial price for obtaining a revolution. A cheap, bloodless reformation, a guiltless liberty, appear flat and vapid to their taste There must be a great change of scene; there must be a magnificent stage effect; there must be a grand spectacle to rouse the imagination, grown torpid with the lazy enjoyment of sixty years security, and the still unanimating repose of public prosperity. The preacher found them all in the French revolution. This inspires a juvenile warmth through his whole frame. His enthusiasm kindles as he advances; and when he arrives at his peroration, it is in a full blaze. Then viewing, from the Pisgah of his pulpit, the free, moral, happy, flourishing, and glorious state of France, as in a bird-eye landscape of a promised land, he breaks out into the following rapture:

"What an eventful period is this! I am thankful that I have lived to it; I could almost say, Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation. I have lived to see a diffusion of knowledge, which has undermined superstition and error. I have lived to see the rights of men better understood than ever; and nations panting for liberty which seemed to have lost the idea of it. I have lived to see thirty mil lions of people, indignant and resolute, spurning at slavery, and demanding liberty with an irresistible voice. Their king led in triumph, and an arbitrary monarch surrendering himself to his subjects." *

*Another of these reverend gentlemen, who was witness to some of the spectacles which Paris has lately exhibited, expresses himself thus," A king dragged in submissive triumph by his conquering subjects, is one of those appearances of grandeur which seldom rise in the prospect of human affairs, and which,

Before I proceed further, I have to remark, that Dr. Price seems rather to over-value the great acquisitions of light which he has obtained and diffused in this age. The last century appears to me to have been quite as much enlightened. It had, though in a different place, a triumph as memorable as that of Dr. Price; and some of the great preachers of that period partook of it as eagerly as he has done in the triumph of France. On the trial of the Rev. Hugh Peters for high treason, it was deposed, that when King Charles was brought to London for his trial, the apostle of liberty in that day conducted the triumph. "I saw," says the witness, "his majesty in the coach with six horses, and Peters riding before the king triumphing.' Dr. Price, when he talks as if he had made a discovery, only follows a precedent; for, after the commencement of the king's trial, this precursor, the same Dr. Peters, coucluding a long prayer at the royal chapel at Whitehall, (he had very triumphantly chosen his place) said, "I have prayed and preached these twenty years; and now I may say with old Simeon, Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation.'"* Peters had not the fruits of his prayer; for he neither departed so soon as he wished, nor in peace. He became (what I heartily hope none of his followers may be in this country) himself a sacrifice to the triumph which he led as pontiff. They dealt at the restoration, perhaps, too hardly with this poor good man. But we owe it to his memory and his sufferings, that he had as much illumination, and as much zeal, and had as effectually undermined all the superstition and error which might impede the great business he was engaged in, as any who follow and repeat after him in this age, which would assume to itself an exclusive title to the knowledge of the rights of men, and all the glorious consequences of that knowledge.

After this sally of the preacher of the Old Jewry, which differs only in place and time, but agrees perfectly with the spirit and letter of the rapture of 1648, the Revolution

during the remainder of my life, I shall think of with wonder and gratification." These gentlemen agree marvellously in their feelings.

* State Trials, vol. ii. p. 360. 363,

REFLECTIONS ON THE

Society, the fabricators of governments, the heroic band of of kings in triumph, strutting with a proud consciousness cashierers of monarchs, electors of sovereigns, and leaders of the diffusion of knowledge, of which every member had obtained so large a share in the donative, were in haste to make a generous diffusion of the knowledge they had thus gratuitously received. To make this bountiful communication, they adjourned from the church in the Old Jewry, to the London Tavern; where the same Dr. Price, in whom the fumes of his oracular tripod were not entirely evaporated, moved and carried the resolution, or address of congratulation, transmitted by Lord Stanhope I find a preacher of the gospel prophaning the beautiful and prophetic ejaculation, commonly called "nunc dimit. tis," made on the first presentation of our Saviour in the temple, and applying it with an inhuman and unnatural rapture, to the most horrid, atrocious, and afflicting spectacle, that perhaps ever was exhibited to the pity and in

to the national assembly of France.

dignation of mankind. This

tors of that triumph.

leading in triumph," a

thing in its best form unmanly and irreligious, which
fills our preacher with such unhallowed transports, must
shock, I believe, the moral taste of every well-born mind.
Several English were the stupified and indignant specta-
It was, unless we have been
strangely deceived, a spectacle more resembling a proces-
sion of American savages, entering into Onondaga, after
some of their murders, called victories, and leading into
hovels hung round with scalps, their captives, over-
powered with the scoffs and buffets of women as ferocious
as themselves, much more than it resembled the triumphal

pomp of a civilized martial nation;—if
or any men who had a sense

a civilized nation, were capable of generosity,

I

of a personal triumph over the fallen and afflicted.
This, my dear Sir, was not the triumph of France.
must believe that, as a nation, it overwhelmed you with

shame and horror. I must

sembly find themselves in a

believe that the national as state of the greatest humilia

tion, in not being able to punish the authors of this tri

umph, or the actors in it; and that they

in which any enquiry they

are in a situation

may make upou the subject, must be destitute even of the appearance of liberty or

impartiality. The apology of that assembly is found in their situation; but when we approve what they must bear, it is in us the degenerate choice of a vitiated mind.

With a compelled appearance of deliberation, they, vote under the dominion of a stern necessity. They sit in the heart, as it were, of a foreign republic: they have their residence in a city whose constitution has emanated neither from the charter of their king, nor from their legislative power. There they are surrounded by an army not raised either by the authority of their crown, or by their command; and which, if they should order to dis solve itself, would instantly dissolve them. There they sit, after a gang of assassins had driven away all the men of moderate minds and moderating authority amongst them, and left them as a sort of dregs and refuse, under the apparent lead of those in whom they do not so much as pretend to have any confidence. There they sit in mockery of legislation, repeating in resolutions the words of those whom they detest and despise. Captives themselves, they compel a captive king to issue as royal edicts, at third hand, the polluted nonsense of their most licentious and giddy coffee-houses. It is notorious, that all their measures are decided before they are debated. It is beyond doubt, that under the terror of the bayonet, and the lamp-post, and the torch to their houses, they are obliged to adopt all the crude and desperate measures suggested by clubs composed of a monstrous medley of all conditions, tongues, and nations. Among these are found persons, in comparison of whom Catiline would be thought scrupulous, and Cethegus a man of sobriety and moderation. Nor is it in these clubs alone that the public measures are deformed into monsters. They undergo a previous distortion in academies, intended as so many seminaries for these clubs, which are set up in all the places of public resort. In these meetings of all sorts, every counsel, in proportion as it is daring, and violent, and perfidious, is taken for the rank of superior genius. Humanity and compassion are ridiculed as the fruits of superstition and ignorance. Tenderness to individuals is considered as treason to the public. Liberty is always to be esti mated perfect as property is rendered insecure. Amidst assassination, massacre, and confiscation, perpetrated or

meditated, they are forming plans for the good order of future society. Embracing in their arms the carcases of base criminals, and promoting their relations on the title of their offences, they drive hundreds of virtuous persons to the same end, by forcing them to subsist by beggary or by crime.

The assembly, their organ, acts before them the farce of deliberation with as little decency as liberty. They act like the comedians of a fair before a riotous audience; they act amidst the tumultuous cries of a mixed mob of ferocious men, and of women lost to shame, who, according to their insolent fancies, direct, coutroul, applaud, explode them; and sometimes mix and take their seats amongst them; domineering over them with a strange mixture of servile petulance and proud presumptuous authority. As they have inverted order in all things, the gallery is in the place of the house. This assembly, which overthrows kings and kingdoms, has not even the physiognomy and aspect of a grave legislative body-nec color imperii, nec frons erat ulla senatus. They have a power given to them, like that of the evil principle, to subvert and destroy; but none to construct, except such machines as may be fitted for further subversion and further destruction.

Who is it that admires, and from the heart is attached to national representative assemblies, but must turn with horror and disgust from such a profane burlesque, and abominable perversion of that sacred institute? Lovers of monarchy, lovers of republics, must alike abhor it.→→ The members of your assembly must themselves groan under the tyranny of which they have all the shame, none of the direction, and little of the profit. I am sure many of the members who compose even the majority of that body, must feel as I do, notwithstanding the applauses of the Revolution Society.-Miserable king! miserable assembly! How must that assembly be silently scandalised with those of their members, who would call a day which seemed to blot the sun out of heaven, " un bean How must they be inwardly indignant at hearing others, who thought fit to declare to them, "that the vessel of

6th of October, 1789.

Jour!"