by teaching him humility as the first lesson. 'He that is greatest among you shall be your servant.'* 'Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.'† Men are led away by show. They are always ready to pay homage to wealth, fame, and honor. These are the gods they worship. But he who would resemble this Servant, must renounce them all, and enter the school of Christianity. It was said of him, 'He shall not strive nor cry; neither shall any man hear his voice in the street.' He was to pass unostentatiously through the world, and leave his works. to bear their own testimony. So, if we would be like him, we must be content to pass through life in a humble and quiet manner, without ostentation, without show, and without parade. In closing, we cannot but admire the mercy, love, and goodness of God in sending his Son in the form of a Servant.' It is, indeed, a spectacle for the universe to behold and admire. He came in the condition of a poor, despised, rejected man. He came to lay down his life for an alienated world. O, what manner of love was this! LXIX. SHEPHERD. 'I am the good Shepherd. The good Shepherd giveth his life for the sheep.' John x. 11 JESUS is thus called in five instances in the New Testament. The word is often applied to God, Isa. xl. 11. Psa. lxxx. 1. xxiii. 1. The Psalmist makes a most touching and beautiful allusion to Jehovah under this similitude: The Lord is my Shepherd; I shall not want.' Then, looking forward to the termination of life, he says, 'Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me: thy rod and thy staff they comfort me.' In what an interesting light does this place the great Shepherd of the universe! In the very place where men fear the greatest evil; in the dark valley of death, to the Monarch of Israel all was bright and fair, because God was there. And when the last hour comes, may I have the same unshaken confidence in Jehovah. But we must turn from the Shepherd of the universe to the Lord Jesus, that great Shepherd of the sheep.' We cannot begin our labor better than by bringing before the reader the manner in which sheep were kept by the ancients. The flocks were not kept in enclosures, but were led from place to place, from mountain to valley. Hence the Psalmist says, 'He maketh me to lie down in green pastures; he leadeth me beside the still waters.' The flocks grew familiar with rules of order. Every one received a name, and knew the voice of the shepherd. When he went from one place to another, he called his flock together, and marched before them, with his faithful dog by his side. If one strayed away, then the shepherd left the flock, and searched for him until he was found. If danger approached, the faithful shepherd would even lay down his life for his sheep. With a knowledge of these facts, we see the great force and beauty of the parables of the Lost Sheep, and the Shepherd and his Flock.* In the parable of which our motto forms a part, the good Shepherd evidently intended to draw a contrast between himself and the unfaithful shepherd. He says, But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf catcheth them, and scattereth the sheep.' In order to present this still more forcibly, we have thought proper to present the following parallel : Unfaithful Shepherd. 1. Flees in danger. John x. 12. Good Shepherd. 1. Giveth his life. John x. 11. 2. Feeds himself. Ezek. xxxiv, 2. Feeds his flock. Isa. xl. 11. 8. 3. Divides the flock. Ib. 4. Cruel. Ib. 3. Gathers them. Ib. It follows, then, that if Christ be the good Shepherd, mankind are his sheep. In this light the Scriptures represent man: All we like sheep have gone astray.' And what an exact resemblance *See title DOOR OF THE SHEEP. † Isa. liii. 6. there is between this animal and man. Like the sheep, he is feeble, defenceless, and liable to a thousand accidents. Like the sheep, he is prone to wander from the fold; and not only so, having once gone astray, he leads others into the same situation. But, then, the very fact that he has 'gone astray,’ proves that he has a fold, and belongs to a shepherd. And here we learn at once the great work which the good Shepherd came to accomplish. How many gracious promises rush into the mind. Hear Jehovah, speaking by the mouth of the prophet: 'As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. * * * I will feed them in a good pasture, and upon the high mountains of Israel. *** I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick.'t In what an admirable and tender manner does this language present the Lord of the universe. He bends down from his high throne and beholds a world that has gone astray. He sends his Son to bring it back to Him. The good Shepherd appears, commences his work. To illustrate and enforce it, he institutes a parable, remarkable for its beauty and simplicity: What man of you, having a hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath * Ezek. xxxiv. 12-16. |