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admitted appears argument become believe body called carried cause character Church circumstances common consider course Divine doubt duties effect England English equally established evidence existence expression fact faith feelings friends give given hand hope House human importance interest Italy kind knowledge labour language learning least less letters light literature living look Lord manner matter means ment mind moral nature never object observed once opinion original party passed period persons poetry political popular possess practical present principles prisoners produce question readers reason Reformation regard religion religious remain remarkable respect seems sense society spirit taken thing thought Thugs tion true truth vols whole writers
Strona 21 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story (before the Flood); and the recorded names ever since contain not one living century.
Strona 103 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Strona 22 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Strona 23 - But the sufficiency of Christian immortality frustrates all earthly glory, and the quality of either state after death, makes a folly of posthumous memory. God who can only destroy our souls, and hath assured our resurrection, either of our bodies or names hath directly promised no duration. Wherein there is so much of chance, that the boldest expectants have found unhappy frustration; and to hold long subsistence, seems but a scape in oblivion.
Strona 23 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Strona 15 - We carry with us the wonders we seek without us: there is all Africa and her prodigies in us; we are that bold and adventurous piece of Nature, which he that studies wisely learns in a compendium what others labour at in a divided piece and endless volume.
Strona 22 - To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days, and, our delivered senses not relapsing into cutting remembrances, our sorows are not kept raw by the edge of repetitions.
Strona 15 - Now nature is not at variance with art, nor art with nature ; they being both servants of his providence. Art is the perfection of nature. Were the world now as it was the sixth day, there were yet a chaos. Nature hath made one world, and art another. In brief, all things are artificial ; for nature is the art of God...