Compendium of the History of Doctrines, Tom 2T. & T. Clark, 1852 |
Z wnętrza książki
Wyniki 1 - 5 z 72
Strona 11
... death ; for the partaking of the fruit of the tree of life secured his immortality . 6 Hugo of St Victor assumed the existence of three or four kinds of liberty : 1. Man , in his original state , possessed the power to sin , and the ...
... death ; for the partaking of the fruit of the tree of life secured his immortality . 6 Hugo of St Victor assumed the existence of three or four kinds of liberty : 1. Man , in his original state , possessed the power to sin , and the ...
Strona 20
... of Adam : rationem culpae non habent reatu non carent . Triumph . Cruc . Lib . iii . c . 9 , p . 280 , ss . ( quoted by Meier , p . 261. ) Beside original sin , there were yet other effects of the fall ( such as death and 20 ANTHROPOLOGY .
... of Adam : rationem culpae non habent reatu non carent . Triumph . Cruc . Lib . iii . c . 9 , p . 280 , ss . ( quoted by Meier , p . 261. ) Beside original sin , there were yet other effects of the fall ( such as death and 20 ANTHROPOLOGY .
Strona 21
... Death itself did not enter into the world till later , but mortality came together with sin . On the question , in how far God may be said to have been the author of death ? etc. , see Cramer , vii . p . 528. According to Scotus Erigena ...
... Death itself did not enter into the world till later , but mortality came together with sin . On the question , in how far God may be said to have been the author of death ? etc. , see Cramer , vii . p . 528. According to Scotus Erigena ...
Strona 28
... death to have returned to his former opinions ; see Agobardi liber ad- versus dogma Felicis Episc . Urgellensis ad Ludov . Pium Imp . Folmar , Canon at Traufenstein , who lived in the 12th century , was charged ( A. D. 1160 ) with ...
... death to have returned to his former opinions ; see Agobardi liber ad- versus dogma Felicis Episc . Urgellensis ad Ludov . Pium Imp . Folmar , Canon at Traufenstein , who lived in the 12th century , was charged ( A. D. 1160 ) with ...
Strona 31
... death ( the separation of the body from the soul . ) Pulleyn replied in the affirmative . He supposed that only Christ's body had died , but not the whole man Christ ; see Cramer , vi . p . 487 , 88. A controversy was also carried on ...
... death ( the separation of the body from the soul . ) Pulleyn replied in the affirmative . He supposed that only Christ's body had died , but not the whole man Christ ; see Cramer , vi . p . 487 , 88. A controversy was also carried on ...
Spis treści
210 | |
216 | |
223 | |
225 | |
227 | |
236 | |
240 | |
245 | |
117 | |
125 | |
129 | |
132 | |
135 | |
138 | |
140 | |
142 | |
150 | |
153 | |
154 | |
155 | |
156 | |
159 | |
164 | |
168 | |
170 | |
172 | |
174 | |
176 | |
178 | |
182 | |
189 | |
196 | |
202 | |
247 | |
254 | |
264 | |
267 | |
271 | |
272 | |
274 | |
276 | |
277 | |
284 | |
288 | |
292 | |
305 | |
308 | |
310 | |
326 | |
334 | |
354 | |
368 | |
402 | |
413 | |
426 | |
447 | |
453 | |
Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
adopted aliud altaris Anabaptists Anselm Arminians Augustine autem baptism Basle Baur body of Christ born A. D. Calvinists Christian Cölln Comp Compare concerning Conf Confessio confession controversy corpus Christi Deum Deus dicitur died A. D. Dist Divine ecclesiæ edit ejus enim ergo etiam external faith fide fidei Geschichte Gieseler gratia Heinrich history of doctrines hominis homo Hugo of St ibid John Lord's Supper Luther Lutheran Mansi modo mystics nature Neander nihil nisi notion omnes opinion panis peccatis peccatum Peter Lombard Pope principles propter Protestants quæ quam quia quod quoted by Münscher Ratramnus Reformed Church Roman Catholic Roman Catholic Church sacra sacraments sacramentum scholastics Schröckh Scotus Scripture sects secundum sicut sive Socinians spiritual St Victor sunt Synod tamen tantum theol theologians theology Thomas Aquinas tion transubstantiation University of Wittenberg vero Winer Zuinglius καὶ τὸ τοῦ
Popularne fragmenty
Strona 219 - Testamenti, cum utriusque unus deus sit auctor, nec non traditiones ipsas, tum ad fidem, tum ad mores pertinentes, tanquam vel oretenus a Christo vel a spiritu sancto dictatas et continua successione in ecclesia catholica conservatas pari pietatis affectu ac reverentia suscipit et veneratur.
Strona 99 - Una vero est fidelium universalis Ecclesia, extra quam nullus omnino salvatur. In qua idem ipse sacerdos et sacrificimn Jesus Christus, cujus corpus et sanguis in sacramento altaris sub speciebus panis et vini veraciter continentur, transubstantiatis pane in corpus et vino in sanguinem potestate divina, ut ad perficiendum mysterium unitatis accipiamus ipsi de suo, quod accepit ipse de nostro.
Strona 95 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Strona 36 - ... et salutis auctor nasceretur de femina, et ut diabolus, qui per gustum ligni, quem persuasit, hominem vicerat, ita per passionem ligni, quam intulit, ab homine vinceretur.
Strona 120 - Subdiaconatus vero per calicis vacui cum patena vacua superposita traditionem, et similiter de aliis per rerum ad ministeria sua pertinentium assignationem. Forma sacerdotii talis est: Accipe potestatem offerendi sacrificium in ecclesia pro vivis et mortuis, in nomine Patris et Filii et Spiritus Sancti.
Strona 35 - Hunc honorem debitum, qui Deo non reddit, aufert Deo, quod suum est, et Deum exhonorat; et hoc est peccare.
Strona 459 - A plain Account of the Nature and End of the Sacrament of the Lord's Supper," affectionately addressed to all Orders of Men, and more especially to all the younger Clergy, 8vo.
Strona 289 - Eucharistiam, Poenitentiam, extremam Unctionem, Ordinem, et Matrimonium, aut etiam aliquod horum septem , non esse vere , et proprie Sacramentum; AS ; Can.
Strona 312 - Damnant et Samosatenos, veteres et neotericos, qui, cum tantum unam personam esse contendant, de Verbo et de Spiritu Sancto astute et impie rhetoricantur, quod non sint personae distinctae, sed quod Verbum significet verbum vocale et Spiritus motum in rebus crcatum.
Strona 279 - Est autem ecclesia congregatio sanctorum, in qua evangelium recte docetur et recte administrantur sacramenta.