All in the flanne, as he hath done, For it they do deny_ Like Pomeroyi: men's cry- « Nor can we this discern." Then to the purpose I shall go, And do as thou hast done; To be the Judge of all; The mysteries of the Fall Ther now from Pomeroy see, Ana sr nens en will be, My Bible now disini I'll s rely keep from harm; Believers for to free; That now tand out for ME. What sorrows must abound; With rods of iron men must rule, Then tremble at the sound ! 'Tis unbelief must bring this grief, To have these rods appear; Because if men in faith do stand To wish MY KINGDOM near, What rods so strong could there now come Discern the mystery deep ; How unbelief must be in some, To make my Gospel break; As in all ages past, When it came to the last. To bring the different way My Bible so doth lay ; To see the end appear, With trembling and with fear Thy ending now is come; And Pomeroy, in security, Thought all from him was gone ; But now he sees the end of thee, He cannot shun thee here; And perfect so the end will be, When I in POWER appear. 271 PROOFS OP SPIRITUAL BLINDNESS. Their honour so is lost « Our Saviour here would burst; “But now he's come for to demand “Our Bibles to appear, « No more than Pomeroy can we stand; « Our Bible we burnt here, a Not to discern how he did warn « That he should come again; « HE DIED TO LIVE for evermore, “ And so he now must REIGN; “ The keys of hell, we do know well, “ Are given to HIM there; « 'Then sure the Tempter he must fall « And Christ in power appear" Because that then I said to him That did the Vision see, And all fulfillid must be : The seven stars you see For so the end will be. To keep them by MY POWER; For I shall them devour : Like Pomeroy they'll be found, The truth cannot be found Then down he sure must fall; "Twill perfect be to all. Thou could'st not shame him here ; They never would appear If they'd not plac'd all wrong; That so the End must coine. But as they this deny; To burn is now their cry My Gospel will not see, Was manifest to be The Devil to destroy, • Revelation i. 19. Aud all his works to put away, That I might Man enjoy. As yet, what Man will be, To those that join with ME, To have Me come their PRINCE and KING, And their victorious Gon; And ask how you allude By my Apostle pennd, The power of hell to rend, And this l'll now go through; In these last days, I know; My coming so must be; The Gospel penn'd by thee If I don't make it good. Nor how they do allude In power for to appear; My Apostles all did err. Like Pomeroy men go on, And do as he hath done; That my Apostle pennd; That I'll in power descend In SPIRIT to appear? That I shall so appear. And ask, who must reveal When I from man conceal 'Tis all conceal'd from man The way my Bible I shall clear, Then sure from me must come MY GLORY must appear; Men's mockery for to bear, My Power for to see, . 273 THE TRIAL AND REWARD OF FAITH. The mysteries deep to thee But I shall still go on What ROCK to build upon : The nations in the end ; Is in this manner penn'd My PROMISE in the end; Mark deep the lines are penn'd: That's now reveal'd by Me? To say from man 't must be *. When I myself reveal ; Why they do this conceal ? Is now their every cry. . Though they do it deny; In power kept strong by ME, That is revealed by me? These things must be reveal'd, And shew I've not conceald Your faith to try I'M COME; That now in faith go on. ForTRUTH you all pursue My honour you shall know; In Spirit like a God; 'Though men to you allude, They wish to prove you so. As they've begun I'll do ; And all the TRUTH shall see : , * i Peter i. 13. Mm The Trial here doth now appear, Your FAITH is tried by Man ; And you by FAITH may stand. Rejoice to see the end, And so I shall descend ; Till I've reveal'd the whole, As they before did tell. Otter'd up once for sin ; The SECOND TIME must come And without sin must be; You know the VINE IS ME: And make the BRANCHES whole The way the End must fall : No one doth understand." Hebrer's ix. 15, 10 the 18–And for this cause he is the Mediator of the New Testament, that by nieans of death, for the redemption of the transgressions that were under the first Testament, they which are called might receive the promise of eternal inheritance. For where a Testament is, there must also of necessity be the death of the Testator. For a Testament is of force after men are dead : otherwise it is of no strength at all while the Testator liveth. “ Now I'll appear to answer here The words that puzzle thee: - I say, for Man to be; The transgression then of Man, Redemption so must come; As promis'd at the first; And so it now shall bust. I'd ne'er fulfill'd the ore; |