The rule of conscienceOgle, Duncan and Company, 1822 |
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Strona 20
... argument , the pretence itself crosses their own devices . For if it be said , that the apos- tles were made priests by " Hoc facite , " spoken before the institution of the chalice , -then " Hoc facite " does not sig- nify , " Offerte ...
... argument , the pretence itself crosses their own devices . For if it be said , that the apos- tles were made priests by " Hoc facite , " spoken before the institution of the chalice , -then " Hoc facite " does not sig- nify , " Offerte ...
Strona 22
... . xviii . 3 . b Ep . ad Philad . z In 1 Cor . xi . C Sup . 1 Cor . xi . et sup . 2 Cor . hom . 18. d1 Cor . i . 1 , 2 . e 1 Cor . xi . Jesuits of Cologne did use this for an argument of 22 OF THE INTERPRETATION AND OBLIGATION.
... . xviii . 3 . b Ep . ad Philad . z In 1 Cor . xi . C Sup . 1 Cor . xi . et sup . 2 Cor . hom . 18. d1 Cor . i . 1 , 2 . e 1 Cor . xi . Jesuits of Cologne did use this for an argument of 22 OF THE INTERPRETATION AND OBLIGATION.
Strona 23
Jeremy Taylor, Reginald Heber. Jesuits of Cologne did use this for an argument of the half- communion ; because , when St. Paul had spoken of the con- secration , he mentions breaking bread , and drinking the cup ; but when he speaks of ...
Jeremy Taylor, Reginald Heber. Jesuits of Cologne did use this for an argument of the half- communion ; because , when St. Paul had spoken of the con- secration , he mentions breaking bread , and drinking the cup ; but when he speaks of ...
Strona 25
... argument that they still believed it necessary to communicate under both symbols . 20. ( 7. ) But about the time that the schoolmen began to rule the chair , this danger of spilling the chalice wrought so much in their wise heads , that ...
... argument that they still believed it necessary to communicate under both symbols . 20. ( 7. ) But about the time that the schoolmen began to rule the chair , this danger of spilling the chalice wrought so much in their wise heads , that ...
Strona 29
... argument of the concomitance concludes , equally , against the celebration in both kinds , as against the participation ; and why the priest should be obliged to drink the chalice , and cannot be excused by con- comitance , and yet the ...
... argument of the concomitance concludes , equally , against the celebration in both kinds , as against the participation ; and why the priest should be obliged to drink the chalice , and cannot be excused by con- comitance , and yet the ...
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actions affirm apostles argument Arians authority believe bind the conscience bishop bishop of Rome bound catholic church cause cerning charity Christian church of Rome Cicero civil power commandment concerning confess creed criminal custom death declared divine doctrine duty ecclesiastical emperor epistles evil external faith fathers give God's gospel grace Gratian hath heresy holy honour human laws inquiry instance Irenæus Jesus Christ Jews judge justice Justinian king laws of Christ liberty Lord matter measures ment minister ministers of religion ministry nature necessary necessity nihil numbers obedience obey obliged Paul persons Pope precept pretended priests prince punishment quæ question quod reason receive religion repentance Rome rule sacrament saith Scripture sentence signify sins soul speak spiritual sufficient sunt suppose supreme power tell Tertullian Theodoret things thou tion tradition true truth warrant whatsoever wise words καὶ τὸ τῶν
Popularne fragmenty
Strona 177 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance...
Strona 177 - Because I have called and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof : I also will laugh at your calamity: I will mock when your fear cometh...
Strona 122 - I HEARD a voice from heaven, saying unto me, Write, From henceforth blessed are the dead which die in the Lord : even so saith the Spirit ; for they rest from their labours.
Strona 107 - All things are lawful ; but all things are not expedient. All things are lawful ; but all things edify not.
Strona 21 - For every high priest is ordained to offer gifts and sacrifices : wherefore it is of necessity that this man have somewhat also to offer. 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law...
Strona 341 - If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Strona 11 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Strona 92 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Strona 507 - Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
Strona 573 - Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.