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Harbinger, Aug. 1, '65.

ITEMS OF NEWS.

ITEMS OF NEWS.

CONFERENCE IN EDINBURGH.

Delegates and other brethren from the churches in Scotland met on Saturday, July 15th, in Roxburgh chapel. Just after ten o'clock the meeting was opened with singing and prayer. Alex. Paton stated that he occupied the chair from being the chairman of the previous meeting, and that his business was to induct a chairman for the present gathering After some little conversation it was resolved that Bro. Alex. Paton occupy the chair this year also.

The chairman made a few remarks as to the object of the conference-the responsibility of the Disciples from the stand they take before the world-the general feeling of regret which exists in con templating the results of past efforts-that we must now determine to do something more worthy of the cause we advocate. T. H. Milner was then unanimously voted secretary for the ensuing year. As Secretary for the past year he read the following report:

"" REPORT BY THE EXECUTIVE COMMITTEE.

The past year has not been one of much fruitfulness of apparent results—the considerable number of baptisms reported by Bro Abercrombie from Drumclair excepted. It appears to have been one of langour in most of the churches. The year, it will be recollected, opened with the tour of Bros. Abercrombie and Brown north, and of Bro Rotherham in England. Though no doubt pleasant and profitable in many respects, the stay of the brethren was too short in any locality to lead to decision on the part of those who heard them preach. The two former brethren have pursued their labors steadily through the year -Bro. Aber crombie devoting himself chiefly to Bo'ness, Armadale, Bathgate, Crofthead, &c., and Bro. Brown being engaged chiefly in Glasgow, under the guidance of the eldership there. Bro. Rotherham's autumnal visit led the church in Camden Town, London, to desire his prolonged services. The executive, as requested, relieved him from further stay in Scotland first week in No. vember; prior to which time he had held a series of interesting and useful meetings in Dundee. Bro W. Thomson, having arrived from America in October, supplied the lack occasioned by Bro. R's removal for the period of four months, visiting during that time Edinburgh, Dundee, Dysart, &c. So recently as June Bro. T. C. Parris, from England, has found his way to Scotland, and been fully employed in preaching the word in Glasgow, Bro. A. B. the meantime proceeding northward to

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New Pitsligo, in response to repeated invitation sfrom that and neighbouring places.

The want of preachers has, as hitherto, prevented the work from being prosecuted in many centres in which, to all appearance, the labors of an evangelist are essential to the increase of the church in the locality. To remedy this greatly felt deficiency correspondence has been entered into by the Secretary wherever there was any promise of a brother being likely to take the steps necessary to a career of ultimate public usefulness, and the executive are happy to be able to say that four or five brethren have signified their willingness to fall in with such arrangements as may be deemed advisable for their probational entrance on gospel labor. The consideration of this important matter will no doubt prove the chief business of the conference, and one well deserving the ready attention This and co-operation of the churches will explain the tenor of the resolutions which the executive have prepared for submission to the General Meeting.

As to funds enough has come in during the past year to meet expenditure, and leave a balance of £23 3s. 2d. in the hands

of the Treasurer. As shewn in the detail

are

ed financial report, the balance in hand a year ago was £27 0s. 10d.; the receipts from 1st July 1864 to 30th June 1865 from churches and individual brethren £216 17s. 2d. ; and the disbursements, £220 14s. 10d. Ofcourse a larger contributhe work is to be extended as it now aption of means must be made next year if pears it may be. With two or three ex ceptions, the churches have not fallen short of previous contributions; though no doubt there is ability to do much more than has hitherto been done; but of the willingness to make the required increase the executive entertain no doubt, once it is found that the money can be well spent.”

Letters from churches unable to send delegates, and from individual brethren unable to be present, were next read. The letters expressed the determination of the churches to do their utmost to support the Evangelist Fund, and if possible to augment the sums previously sent. Bro. Abercrombie was then called upon to give a short account of his labors. He said this he had done monthly in the pages of the Christian Advocate, and therefore instead of repeating what had already appeared, with permission of the chairman he would read a short address on Evangelistic Work-which was listened to with great attention and pleasure.

The Delegates then expressed the senti

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ments and desires of the churches. They one and all reechoed the statements of the letters previously read. The brethren from Dundee, in the name of the church, requested that the next conference be held in that town. In the afternoon it was agreed that the next meeting be held in Dundee, on Saturday, July 14th, 1866. The meeting at half-past one was adjourn ed till three o'clock.

At three o'clock the meeting resumed. After a hymn and prayer business recom. menced. The first subject brought for ward was the support of evangelists. The restrictions binding the hands of the executive to £90 per annum for each evangelist was removed, and discretionary power vested in them to augment it as they see necessary.

The enlargement of evangelistic effort was then dwelt upon. The need for more evangelists and more means. T H. Milner read the following six propositions which were unanimously agreed to.

"(1.) Bro. Milner, having reported that the initiatory effort that has been made in the way of helping brethren forward in study and training for future gospel work has led four or five brethren, well reported of and recommended by those knowing them and their aims and labor, to offer themselves for preparatory educational and evangelistic service, it is deemed advisable that the executive enter into arrangements with these brethren conditionally upon its appearing that brethren and churches are prepared to supply the requisite increase of outlay attendant upon their thus giving themselves to gospel work.

(2.) In view of the way thus opening up for the gradual and permanent increase of the evangelistic staff, it is recommended to brethren and churches to take into immediate consideration what they ought and are prepared to do, and to report the same to the secretary as soon as possible, that there may be no unnecessary delay enforced upon the executive.

(3) That it appears from a careful consideration of facts and correspondence, that about two hundred pounds per annum additional to the amount hitherto contributed for evangelistic purposes in Scotland might be well spent in giving the effort this extended and necessary addition.

(4.) Agreed, on the suggestion of Bro. Milner, to place the Education Fund under the direction of the executive of that for evangelistic purposes, so as thereby to carry out the foregoing resolution, and to secure for the Education Fund the benefit of the advice of brethren.

(5.) That inasmuch as it is not designed to confine the labor of brethren aided by this additional effort to Scotland, brethren

Harbinger, Aug. 1, '65.

and churches in England, Ireland, and the colonies are invited to co-operate.

(6.) Considering that the church is the school of Christ, whence those who are to serve him in the gospel ought to be raised, it is earnestly recommended to the elder, teaching, and leading brethren generally to adopt all judicious means in the encouraging and aiding of young brethren of promise to the cultivation and use of their gifts."

Mention was made of a Bro. Scot of Statfield, near Elgin, as one whom it would be well to help in the work of the Lord, being a well-informed brother, and one competent to make known the truth. The meeting left his case in the hands of the committee.

Thomas Parris be invited to labor in ScotIt was then unanimously resolved that land.

Bros. Abercrombie and Brown were requested to continue in the work of the Lord.

Bro. Wilson of Dalkeith coucluded with prayer.

At half-past six the delegates, brethren and friends met in the Upper Queen-street Hall, when a most substantial tea was discussed. After tea four young brethren (three from Drumclair and one from Morningside) gave each a short address on Evangelisation, with much credit to themselves and pleasure to the friends assembled. After which addresses were delivered by Bros. Duncan of Shetland, Hossock of Banff, Morris of Dundee, Forsyth of Auchtermuchty, and Parris from England.

EXETER.

I should be sorry to leave England without expressing, through the pages of the Harbinger, the gratification I have felt in meeting with some of the people of God who are united in the bond of "truth and love" in this country. May I be permit ted, therefore, to occupy space for this purpose? By doing so you will oblige me, and, I have no doubt, please brethren in Australia, who feel an interest in my movements

The first congregation I met with after my arrival in England was that in Bristol. Our Bristol friends meet in an upper room of moderate dimensions, comfortaby fitted. It was on the morning of the 7th May I united with them in the breaking of bread. It was a solemn and thankful occasion. God our Father had brought me and my little son safely over thousands of miles of ocean, and after the lapse of months I was again privileged to "remember Jesus" in his own ordinance. The brethren listened with kind attention to remarks and exhor

Harbinger, Aug. 1, '65.

ITEMS OF NEWS.

tations from me, and in their prayers and thanksgivings remembered me and those who are dear to me. In the evening I discoursed to a good assembly, and on the Monday evening following delivered a lecture on Religious Life in Australia," also to a good audience-several old acquaintance were present. My efforts to instruct and interest were very graciously received by the brethren who expressed their pleasure and approbation. I was pleased to find in my social intercourse with our Bristol friends so many healthy symptoms, and hope they will 'ere long make considerable progress; but in order to do this, evangelistic help is needful. I received an affectionate letter from Brother Dillon, inviting me to Bath; but I was compelled to decline going, though great pleasure was thus lost to me.

The next church I visited was the one in Camden Town, London. Here I made the acquaintance of our experienced and beloved Brother Pastor Harris; also Brothers Rotherham, (evangelist) Inwards, and Ludbrook. Many kind enquiries were made respecting Brother Earl, now laboring in Australia. They have not forgotten him, nor are they likely to While memory holds a place in the church at Camden Town, Brother Earl will be affec. tionately remembered. I received much kindness from the dear brethren in Camden Town, which will cause my short stay amongst them to be gratefully remembered. I had the pleasure and profit of listening to discourses (on two different occasions) from Brothers Rotherham and Inwards, and it was my privilege to address the brethren three times in Milton Hall. Upon the third occasion I gave my lecture on "Religious Life in Australia." Brother Rotherham presided. In spite of a wet night there was a goodly assembly, many present having friends in Australia, and therefore much interested in news from that land. I was much pleased with the Sunday school in Camden Town, and thankful to think that the dear little ones have a share in the love of the brethren; and that a good staff of teachers engage in this holy, happy work. At the request of the superintending brother, I briefly addressed the scholars.

The Chelsea brethren were the next whose acquaintance I made. Very much gratification resulted from the introduction -indeed, I am debtor both to the Chelsea brethren, and those of Camden Town, and felt great satisfaction in laboring amidst so much that was genial and encouraging. For several days I had the pleasure of Brother Black's society, at whose house I stayed. It was no small pleasure to find that sisters Black and Ludbrook are daugh

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ters of the highly esteemed James Wallis, with whose name and Christian reputation we are so familiar. How delighted I should have been to have seen him! Three times I addressed the brethren and others in Sydney Hall, Chelsea. But the time of parting came, and I left, with many kind wishes on both sides, the London churches, and returned to this city where my relatives reside.

As there is no congregation of our brethren here, I have not been able to make myself so useful as I desire. I have, however, spoken five times in Exeterthrice at St. James' Free Church, and twice at South-st. Baptist Chapel.

On one of the two last mentioned occasions I lectured on the subject of "Religious Life in Australia." Mr. Mann, minister of the chapel, presided. Amongst those present was my old and beloved pastor, Mr. Hellings (now very aged and retired from the ministry,) also several other ministers. The chapel in which I lectured is that in which the revered Samuel Kilpin, a man distinguished for his holy life and acceptable preaching, formerly labored.

I regret I have not been so fortunate as to see and converse with you; but I have had the Harbingers to inform and instruct me, and that is something. I might here take the brotherly liberty of saying that, in my opinion, the Harbinger would be still more interesting if it contained more intelligence. This is also the opinion of I should have sent many many others. items of intelligence from Australia, but for dread of the editorial scissors. * I have a great abhorrence of mutilation, and do not care to be limited to a bare recital of dates and numbers. Some years ago a few of my communications were pared down, and that has been a caution to me.

Before concluding I must mention that I have secured a passage in the "Great Britain," which is advertised to sail on the 15th of this month, and I hope in September to rejoin my dear ones at the other end of the world.-With Christian love, I am, dear brother, yours faithfully in Christ, S. HALSTAFF COLES.

P. S.-In my former communication the word "ult." instead of "proximo" is used.

I think this error must have been the printer's.

July 4, 1865.

Looking into a certain compartment of our desk which has long been the abode of these offending scissors, we observe that they bear a somewhat hea like saucy culprits, more disposed to turn again vy and uncomfortable-like appearance. They look than to fall asleep over what they consider a somewhat unjust complaint. But there, we must leave them in their solitary gloom, and perhaps by our next issue they may put their feeling into words, and if so we shall then have a few lines signed Editorial Scissors."-ED.

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Another month has passed and gone-a month replete with trials and triumphs, joys and sorrows, smiles and tears. But hitherto the Lord has helped us, and borne us safely through them all. Of this past month much might be written, but I forbear. My report shall be brief. In addition to my regular appointments at St. George's Hall (which continue as well attended as ever) I have held some interesting meetings at Cheltenham, Bulleen, and Brighton, with cheering results.

During the past month eighteen have been added to the cause we plead-sixteen by faith and baptism, one f. om the Baptists, and one reclaimed. The foundation of the new chapel, we expect, will be laid during the coming week. The brethren at Ballaratt are also erecting a neat and sub stantial chapel, and hope to have it completed the latter part of May or the beginning of June; at which time I expect to pay them a visit.-Yours in Christ,

April 25, 1865.

HENRY S. EARL.

During the past month fourteen persons have been added to the church-eight by faith and baptism, five from the Baptists, and one by commendation. Several others have decided for Christ, and will "be buried with him in baptism" to-morrow night. The good work is still advancing.-Yours in Christ, HENRY S. EARL.

May 25th, 1865.

MARYBOROUGH VICTORIA.

Since my last the Lord has added one to our number. In a remark upon an increase of evangelistic labor you made me to say-"What is an Evangelist ?" I answer a mighty power for good. But it should have been what is one evangelist for Victoria? Brethren Hesketh and Hill have visited Wedderbourne, where their labor of love was blessed, and three having decided for Christ were baptized the fol lowing Lord's day. We want the new hymn book much. Hope it will be a large and varied selection. We like your idea on the subject much. D. WILLDER. May 25, 1865.

WIGAN.

Since our last communication we have been obliged to use the pruning knife, but at the same time our hearts have been gladdened by receiving back some who had strayed, and immersing into the glorious names three who are now united with us in church fellowship, and one whose residence away from this place prevents him meeting with us, but who has for some years been a preacher of the truth as

Harbinger, Aug. 1, '65.

far as he knew it, and who bids fair now he has learned the way more perfectly to be very useful in the Lord's vineyard. July 17th, 1865.

MARYPORT.

R. H.

It is with great pleasure I again report progress. Three males have been baptized into Christ and united with the church here. J. F.

MANCHESTER.

The short stay of Bro. Thompson in Manchester has resulted in edification and increase to the church. On the eve of his departure six were immersed into the name of the Lord.

LINCOLN.

has been refreshed by the labors of Bro. During this month the church in Lincoln meetings, owing to excitement consequent King. upon the election, but some heard to profit. Four confessed the faith, three of whom were immersed, one having held back on account of illness.

The time was not favorable for

MIDDLESBORO ON-TEES.

The Lord is blessing his people here -our little company is growing larger. One and another are becoming obedient to the truth. On Thursday evening, the 6th ult. we immersed into the name of the Father, Son, and Spirit, three sisters. The faithful declaration of the truth as it is in Jesus is exciting inquiry in our neighbourhood, and we anticipate, by the blessing of our Divine Master, the opening of several doors, wide and effectual, for the preaching of the word. We expect others H. S. to immerse shortly.

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Harbinger, Sept. 1, '65.

GETTING READY FOR CHANGES.

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SEPTEMBER, 1865.

GETTING READY FOR CHANGES.

PRAYER AND PREACHING.

"We remember once being in a Roman Catholic Cathedral, in a German Town, which was crowded from altar steps to western door with apparently absorbed worshippers. The mass went on; every lip was moving in prayer; the little bell rang out, and every head was bowed; more imperative it rang again, and a deeper hush seemed audibly to settle on the crowd; once more it sounded, and the very breath was held. The mystery was over, and a priest, certainly a villanous-looking fellow, went into the pulpit. It was like reading the Riot Act. Up got nine-tenths of the whole congregation, and left the poor preacher to hold forth to the empty praying-chairs. The next Sunday we were in a Baptist chapel in England. The service began with a handful of people; the first hymn was read to an accompaniment of rustling silk, whispering, and heavy boot-heels clamping down the aisles; people came dropping in without the air of being later than ordinary till about half of the worship was over, and there was a tolerable audience for the sermon. The Catholics went to worship, and shirked the instruction; the Protestants were not inclined to pray, but did not mind listening to a sermon. Each did according to their kind, for it would not be difficult to show that while Roman Catholicism tends, by all its peculiarities, to strike out of Christian worship the one half-teaching; Protestantism, and especially English Dissenterism, is very apt on its part to reduce to too great unimportance the other half-devotion. The state of our Nonconformist congregations in regard to the properly devotional part of our public services has long been most unsatisfactory. There is something wrong either in the manner of congregational worship, or in the spirit of the nominal worshippers-possibly in both. Wherever the fault may be, it is sorrowfully manifest that there is one somewhere. The habitual lateness of attendance, the quiet vacancy of expression with which a congregation gets through the needful prayers and hymns, the strange variety of attitudes, speaking of listlessness, or decorous simulation of interest, or utter abstraction from all that is going on, which you may see during 'the long prayer,' as it is called, tell how the people feel. The offiical air of the minister, the scarcely masked repetition, Sunday after Sunday, of the same petitions-all the evils of a form with the addition of the evil of a sham, are too frequent signs how fatal to his own freshness of piety that part of his work so done becomes. The popular phrases are full of melancholy significance. I am going to hear Mr. preach.' The very placard on our walls tells how deeply the disease has struck. They proclaim with their biggest, blackest letters, 'Sermon,' and hint in a line at the bottom, like a soft whisper, Service will commence at It is sad indeed to have to believe that any body of Christian churches lacks true devotion; but, while we can thankfully acknowledge the energy, and the liberality, and the many other graces which belong to the Christian life of the present day, we fear it cannot be denied that the prayer of the church is feeble and formal, and that whatsoever other tokens of vitality we may possess, they are only such as may consist with a very languid pulsation of the heart.

It is painful to think how little we make of our public worship in contrast with what it might become. The undue preponderance which we give to the element of instruction has blinded us to the transcendent worth of the other element of devotion. The prayer of the collected church is the highest and noblest function of the church. That great Christ-like task of intercession whereby is fulfilled the majestic promise, 'He hath made us priests to God,' and whereby most mightily the power lodged in the hands of God's family on earth is wielded for the world's good against the world's evil, is the sublimest work which man can perform. If we needed to compare the importance of the inseparable parts of the great whole of Christian duty, it would be the strictest accuracy which should place the prayer of the church high above its work on and its word to men, as being the sacredest and the strongest of the weapons it wields. The act of public prayer not only is the embodiment of the highest office of Christian men, but it calls into play a whole class of emotions altogether different from those excited by the ferventest solitary supplication. Bringing us into closest contact with each other, it delivers us from the overweening regard to our own selfish sorrows, and sins, and wants, which may often spoil, and must always taint, the cries to God which go up from a lonely heart. To unite with our brethren in real devotion is the cure for many a hypochondriac morbid emotion simulating religion, for many an exaggerated idiosyncracy blinding our vision of truth, for many a selfish desire, and many a narrow thought. To pray alone is indispensable for those who

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