Baptism by women, 340. The practice of the Jews, 342. Rules given by the Apostles, ib. The practice of the church, 343. Sacraments do not imprint a cha- What is necessary to constitute a No mention of seven sacraments Confirmation, no sacrament, ib. The use of chrism in it is new, Oil early used in Christian rituals, In the Greek church presbyters This used in the western church, Disputes concerning confirmation, 355. Concerning penance, ib. The true notion of repentance, Confession not the matter of a The use of confession, ib. And restrained within bounds, Auricular confession not neces- Many canons about penance, 363. The ancient discipline slackened, Confession may be advised, but The good and bad effects it may Of contrition and attrition, 366. The ill effects of the doctrine of Of doing the penance or satisfac- Concerning sorrow for sin, ib. Of the form, I absolve thee,' 370. Of the ancient form of ordina- Of delivering the vessel, 373. Whether bishops and priests are Intention not necessary, ib. Marriage dissolved by adultery, The practice of the church in this St. James's words explained, 379. Oil much used in ancient rituals, Pope Innocent's Epistle consi- Anointing used in order to reco- Afterwards as the sacrament of the dying, ib. The sacraments are to be used, And to be received worthily, ib. ART. XXVI. The ill consequences of it, 388. Of a just severity in discipline, Particularly towards the clergy, Concerning St. John's Baptism, The necessity of baptism, 394. It is a precept but not a mean of Baptism unites us to the church, St. Peter's words explained, 396. St. Austin's doctrine of baptism, Baptism is a federal stipulation, In what sense it was of more va- lue to preach than to baptize, 398. It is grounded on the law of na- And the law of Moses, and war- In what sense children can be It is also very expedient, 401. The change made in this Article Bold figures much understood in Of unworthy receivers, and the Of the effects of worthy receiving, Of the like phrases in scripture, Of our sense of the phrase real Transubstantiation explained,415. Of the words of consecration, 416. Of the consequences of transub- This is contrary to the testimony and reason, ib. We can be sure of nothing, if our The objection from believing The end of all miracles consider- Our doctrine of a mystical pre- sence is confessed by those of St. Austin's rule about figures, ib. They had not that philosophy No heresies or disputes arose upon Many new rituals unknown to In particular, the adoring the sa- Prayers in the masses of the saints inconsistent with it, ib. The fathers say our bodies are They call it the type, sign, and The prayer of consecration calls The progress of the doctrine of Reflection on the ages in which The occasion on which it was ad- Paschase Radbert taught it first, But many wrote against him, ib. The schoolmen descanted on it, Philosophy was corrupted to sup- Concerning consubstantiation, It is an opinion that may be borne The adoration of the eucharist is idolatry, 445. The plea against that considered, Christ is not to be worshipped, though present, 447. Concerning reserving the sacra- Not to the disciples as priests, The breaking of bread explained, Sacraments must be given accord- Concomitance a new notion, ib. Universal practice for giving the The case of the Aquarii, ib. The term sacrifice of a large sig- The primitive Christians denied that they had any sacrifices, ib. Strictly speaking there is only one Priest and one Sacrifice in The fathers did not think the But call it a sacrifice in a larger sense, ib. Masses without a communion not None might be at mass, who did not communicate, ib. |