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Quod si ante oblationem Hostia appareat confracta, accipiatur alters integra, si citra scandalum, aut longam moram fieri poterit.

10. Si propter frigus, vel negligentiam, Hostia consecrata dilabatur in Calicem proptereà nihil est reiterandum, sed Sacerdos Missam prosequatur, faciendo cæremonias, et signa consueta cum residua parte Hostiæ, quæ non est madefacta sanguine, si commodè potest. Si verò tota fuerit madefacta, non extrahat eam, sed omnia dicat omittendo signa, et sumat pariter Corpus, et sanguinem, signans se cum Calice, dicens: Corpus et Sanguis Domini nostri, &c.

11. Si in hieme sanguis congletur in Calice, involvatur Calix pannis calefactis: si id non proficeret, ponatur in ferventi aqua prope Altare, dummodo in Calicem non intret, donec liquefiat.

12. Si per negligentiam aliquid de Sanguine Christi reciderît, si quidem super terram, seu super tabulam, lingua lambatur, et locus ipse radatur quantum satis est, et abrasio comburatur; cinis verò in sacrarium recondatur. Si verò super lapidem altaris ceciderit, sorbeat sacerdos stillam, et locus benè abluatur, et ablutio in sacrarium projiciatur. Si super linteum Altaris, et ad aliud linteum stilla pervenerit: si usque ad tertium, linteamini ter abluantur ubi stilla ceciderit, Calice supposito, et aqua ablutionis in sacrarium projiciatur.

13. At si contingat totum Sanguinem post consecrationem effundi, si quidem aliquid vel parum remansit, illud sumatur, et de effuso reliquo sanguine fiat ut dictum est. Si verò nihil omnino remansit, ponat iterùm vinum, et quam, et conseret ab eo loco. Simili modo postquam cœnatum est, facta priùs tamen Calicis oblatione, ut suprà.

14. Si Sacerdos evomat Eucharistiam, si species integræ appareant, reverenter sumantur, nisi nausea, fiat; tunc enim species consecratæ cautè separentur, et in aliquo loco sacro reponantur, donec corrumpantur, et postea in sacrarium projiciantur. Quòd si species non appareant, comburatur vomitus, et cineres in sacrarium mittantur.

15. Si Hostia consecrata, vel aliqua ejus particula dilabatur in terram, reverenter accipiatur, et locus, ubi cecidit mundetur, et aliquantulum abradatur, et pulvis, seu abrasio hujusmodi in sacrarium immittatur. Si ceciderit extra Corporale in mappam, seu alio quovis modo in aliquod linteum, mappa vel linteum, hujusmodi diligenter lavetur, et lotio ipsa in sacrarium effundatur.

16. Possunt etiam defectus in ministerio ipso occurrere, si Sacerdos ignoret ritus, et cæremonias ipsas in eo servandas: de quibus omnibus in superioribus Rubricis copiosè dictum est.

INDEX.

ABRAHAM, the possibility of a tradi-
tion from Adam to him, 93. the oc-
casion and design of a revelation to
him, ib.

Absolute decrees. See Decrees.
Absolution, in what sense it ought to be
pronounced, 356. the bad effects of
the hasty absolutions of the church of
Rome, 369. as used in the church of
England, is only declaratory, 370.
this agreeable to the practice of the
primitive church, 371. a prayer used
in the church of Rome after absolu-
tion, ib. this does not mend it, ib.
when this practice was introduced, ib.
Abstinence. See Fasting.
Action, whether God is the first and im-
mediate cause of every action, 38.
what it is that denominates an action
good or bad, 174. distinction between
those that are universally binding on
all, and such as bind only some sort of
men, 179. the judgments to be made
of them from appearances, ib.
Acts of the Apostles, when and by whom
wrote, 74.

Acts, no successive acts in God, 30.
Adam, wherein the image of God, in
which he was created, consisted, 143,
144. whether the death he was threat-
ened with was only natural, 141, 145.
whether by covenant he was consti-
tuted to represent all his posterity, 147.
of the propagation of his sin, 148.
See Original Sin.

Adoration, God only the proper object
of it, 57. what it is, ib. Christ pro-
posed in the New Testament as the
object of it, ib. ought not to be given
to any creature, 58. See Host.
Adultery, on the part of the wife, dis-

solves marriage, 377. this agreeable
both to the law of nature and the gos-
pel, ib. and to the practice of the pri-

mitive church, ib. the contrary doc-
trine of a modern date, 378.
Agobard, bishop of Lyons, wrote with
great vehemence against the worship
of images, 310.

Ahab, his feigned humiliation rewarded,
174.

Air, greatly improved by the industry of
man, 36.

Almsgiving, a main part of charity, 370.
See Charity.

Altar, but one in a church among the
primitive Christians, 464.
Amalric expressly denied the corporal
presence, 443. is condemned by the
Lateran council, and his body raised
and burnt on that account, ib.
Ambassador, his extensive power, 359.
Ambrose, the variation of that prayer of
consecration, which goes under his
name, from that used in the mass,
436.

Ananias, wherein the guilt of his sin lay,
513.

Anathemas, the form of denouncing them

against heretics very ancient, 480.
what was meant by them, ib. a great
number of them denounced by the
council of Trent, ib. those ill-founded
cannot hurt, ib. See Censures.
Angels, good or bad, are capable of do-
ing many things beyond our reach, 78.
are perfect moral agents, and yet can-
not sin, 153. worshipping them ex-
pressly forbid in the New Testament,
322. invocation of them disclaimed in
the first ages of Christianity, 323.
Animal spirits, their subtile nature, 40.

their influence on our managing mat-
ter, 78. receive their quality from
that of the blood, 144. are the imme-
diate organs of thought and subtiler
parts of the blood, 154. a conjecture
how they may excite thought, 156.

Annihilation only in the power of God,
35. a common mistake about it recti-
fied, ib. created beings have not a ten-
dency to it, ib.

Antiquity, not a note of the true church,
240.

Apocrypha, the Christian churches were
for some ages strangers to these books,
113. were first mentioned by Athana-
sius, 114. where and by whom wrote,
ib. were left out of the canon by the
council of Laodicea, ib. were first re-
ceived into it by that of Trent, ib.
were always denied to be a part of it
by the best and most learned writers,
ib. See Maccabees.
Apostles were not the authors of the
Creed which goes by their name, 2.
137. how far they complied with Ju-
daism, 8, 268. the difficulties they
met with in propagating Christianity,
76. could not be impostors, ib. nor
imposed on, 78. their being endowed
with extraordinary inspiration, no ar-
gument for a succession of infallibility,
281. of the powers with which our
Saviour sent them, 333. were not
constituted priests by our Saviour's
words, 'Do this,' in the sacrament,
453. did not derive their authority
from St. Peter, being all equal to him,
499.

Apparitions, there are many histories of

them well attested, 41. to disbelieve
all unreasonable, ib.

Apollinarian heresy, what it was, 431.
was confuted by many great men of
different ages, ib.

Aquarii, those who used water instead

of wine in the sacrament, 455. their
reason for so doing, ib. are severely
condemned by St. Cyprian, ib.
Aquinas, Thomas, his notion of provi-
dence and free-will, 198. his distinc-
tion to avoid making God the author
of sin, 199. his doctrine concerning
image-worship, 312.

Arians, their opinion that Christ is a
creature of a spiritual nature, 61.
councils decree differently concerning
this, 276.

Arminians, their opinions of free-will

and predestination, 195. were con-
demned by the synod of Dort, 204.
the occasion of their becoming the

distinction of a party instead of doc-
trinal points, ib. See Remonstrants.
Artemon held the same opinion of

Christ as the Socinians, 61.
Articles of the Church of England, ob-
jections against them, 1. reasons for
their descending to so many particu-
lars, 5. the fundamental Article of
the Reformation, 6. how or by whom
the Articles were prepared, ib. what
the sanction of public authority to
them implies, 7. whether they are
Articles of peace only, or of doc-
trine, ib. to the laity, only Articles
of church-communion, 8. distinction
between articles of faith and articles
of doctrine, ib. what the clergy are
bound to by their subscriptions, 9. a
royal declaration to end disputes
about this matter, 10. may have dif-
ferent senses, ib. this illustrated by
the third Article, ib. care taken to
settle the true reading of them, 11.
collations of them with MSS., 11-
18. difficulty arising from the various
readings cleared, 19. express words
of scripture for each Article not ne-
cessary, 97. several differences of the
present from those published in king
Edward's reign, 69, 115, 116, 341,
467. the latitude of the articles, 9,
226, 338. fundamental Articles ought
not to be too strictly determined,
242. the moderation of the Articles,
10, 151, 152, 226, 398, 507.
Assistance, the doctrine of inward as-

sistances proved from scripture, 155.
how they are conveyed to us, 156.
the effect of them, ib.

Athanasius, his account of the books of
the Old Testament, 113. and those
of the Apocrypha, 114. was not au-
thor of the Creed which goes by
his name, 136. the condemnatory
clauses of it explained, ib.

Atheists, their objections to the argu-
ment, from the consent of mankind,
for the being of God answered, 20.
their arguments for the eternity of
the world considered, 22. that for its
being made by chance answered, 23.
their objections to miracles answered,
25. the notion that the world is a
body to God, the foundation of
Atheism, 29.

Attrition, an imperfect contrition, 366.
the doctrine of the church of Rome
concerning it, ib. See Contrition.
Augsburg Confession of faith, on what
occasion it was prepared, 5.
Augustin, or Austin, his doctrine of
original sin, 147. and of reprobation,
ib. hated Pelagianism, 197. wherein
he differed from the Sublapsarians,
198. speaks very doubtfully concern-
ing the state of the soul after death,
294. a famous passage about his mo-
ther Monica referred to, 295. his ex-
traordinary relations of miracles not
to be credited, 318. his declaration
against invocation of saints, 325.
thought that all who were baptized
were regenerated, 396. his rule con-
cerning figurative expressions, 423.
Auricular Confession. See Confession.
Authority of the books of the Old Tes-
tament, 95, 105. that of the New,
101, 102. that of the Apocrypha dis-
proved, 113. that of the church in
religious matters not absolute, 234.
in relation to ceremonies, 264. dis-
tinction between that which is found-
ed on infallibility and an authority of
order, 268. lawful authority in the
church, what it is, 337. is subject to
the law of the land, 482. the highest
act of their authority, 483. that of the
pope, 498, 499. of the king in ec-
clesiastical matters, 502, 506. See
Pope, King, Church.

B.

Baitulia, the least ensnaring of all idols,
303.

Baptism, what it is, 44. the danger of
delaying it till death, 190. what gave
rise to this practice, ib. what neces-
sary to make it true and valid, 242.
that by laics and by women not null,
though irregular, 244. the obligation
baptism brings us under, 245. bap-
tism no new thing among the Jews in
our Saviour's time, 391. its institu-
tion as a federal act was by Christ,
392. wherein the Christian differs
from that of St. John, 393. what meant
by being born of water and of the
Spirit, ib. it is a precept, but not a
mean necessary to salvation, 394. the
ends and purposes of it, 395. the bad
consequences of maintaining the ab-

solute necessity of it, 396. how it
becomes effectual to salvation, 397.
wherein it agrees with circumcision,
399. baptism of infants most agree-
able to the institution of Christ, 400.
and to the practice of circumcision
under the Old Testament, ib. why
the office for baptizing infants is the
same with that for persons of riper
age, 401. reasonableness of chang-
ing the form to sprinkling, 454.
Basil, St. his opinion of the souls of
the martyrs, 319.

Beasts are not mere machines, 40. may
have spirits of an inferior order, ib.
Begetting, the natural meaning of it,
51. what understood by it when
spoken of the Son of God is beyond
our present comprehension, ib.
Beginning, what meant by it in the first
of St. John's Gospel, 52.

Begotten and born of God, the mean-
ing of these expressions, 189, 191.
Berengarius, his character, 442. opposed
the doctrine of the corporal presence,
ib. had many followers, ib.

Binding and loosing, that power grant-
ed equally to all the apostles, 261.
what the Jewish writers meant by it,
ib.

Bishops, the declaration of their faith
was at first in very general terms, 2.
which they sent round them, ib. what
obliged them afterwards to make ful-
ler declarations, 3. a succession of
them no certain note of a true
church, 241. why confirmation was
in the earliest ages reserved for the
bishop only, 352. no instructions of
celibacy given them in the New Tes-
tament. 469. many of them in the
best ages were married, 471. of their
consecration, 494. are all equal by
their office and character, 498. au-
thority of those in great sees only
from custom, 500. See Pope.
Blood, a probable conjecture about the
natural state of it, 143. its influence
on the animal spirits, 144.
Body, of the state of our Saviour's body

from his death to his resurrection,
80, 81. whether it put on a new form
in his ascension, ib. glorified bodies
are of a different texture from those of
flesh and blood, 455. See Resur-
rection.

Boniface VIII. pope, claimed a feuda-
tory power in temporals over princes,

254.

Brain, the influence of its disorder upon
the mind, 40. our thoughts are go-
verned by impressions made on it,
154.

Bread in the sacrament in what sense
the body of Christ, 404. when dip-
ping it in the wine became a practice,
456. this condemned by the council
of Bracara, ib.

C.

Calf, golden, what intention the Israel-
ites had in making it, 304. the design
of those calves set up by Jeroboam,
ib. See Idolatry.

Calvinists, how far they agree with St.
Austin about predestination, 198. the
peculiar advantages and disadvan-
tages of their opinions on this sub-
ject, 222.
See Supralapsarians.
Canon. See Scriptures.
Canons of the church, what respect due
to them for antiquity, 488. the new
canon law different from the old, 489.
ancient canons little regarded by the
reformers, 490. were brought into
desuetude by the church of Rome, ib.
Cassian, his doctrine concerning pre-
destination, 197. is opposed and de-
fended by several, ib. his collations

were in great esteem, 198.
Catholic, not a note of the true church,
239.

Celibacy of the clergy, no rule for it in
the gospel, 468. not in the power of
the church to order it, 469. the po-
litical advantages of it, 470. when
and by whom it was first introduced,
471. the practice of the church not
uniform in it, ib. was not imposed on
all the clergy till the end of the
eleventh century, 473. the good and
bad consequences of it, 470, 473.
vows not lawful in this matter, 474.
and are not binding, though made,
475. See Oath.

Censures of the church, how to behave

under them, 481. what right the
laity have to be consulted in them,
482. are agreeable to the design of
Christianity, 483. defects in them no
just cause of separation, 484. popery
introduced a great variety of rules

concerning them, ib. a further re-
formation in these still wanted, ib.
Century, the great ignorance that pre-
vailed in the tenth century, 441.
Ceremonial law, was not designed to be
perpetual, 122. the design of its in-
stitution, 128. is now abolished, as
become useless and impossible, 129.
Ceremonies, the church has power to

appoint them, 264. the practice of
the Jewish church in this matter, ib.
changes in them sometimes necessary,
265. the practice of the apostles, 266.
when appointed, ought to be ob-
served, if lawful, 267, 485. cautions
to be observed in appointing them,
267. unity among Christians, a great
reason for observing them, 485.
Cerinthus denied the divinity of Christ

in the earliest age of Christianity, 53.
Chalice. See Cup.

Chance, the absurdity of maintaining
that the world was made by it, 24.
an argument for this opinion answer-
ed, ib.
Charity and brotherly love, their great
usefulness in the Christian religion,
485. charity to the poor, of the ex-
tent of it, 178. what renders it ac-
ceptable to God, 370. is more par-
ticularly recommended by the gospel,
514. our Saviour's rule concerning
the measure of it, ib.

Charles the Great, a council in his time,
and books published in his name,
against image-worship, 310. intro-
duced the Roman Missal into the
Gallican church, 490. published many
Capitulars concerning ecclesiastical
matters, 504.
Cherubims that were in the holiest of
all, no argument for image-worship,
314.

Children, of their parents' power over
them, 399. in what sense they are
said to be holy, ib.
Chinese, their alleged antiquity with-
out foundation, 23.
Chrism, used by the church of Rome in
confirmation, what it is, 353. might
only be consecrated by the bishop,
354. was applied by presbyters in the
Greek church, ib. great disputes
about it, 355.

Christ, in two respects the Son of God,
51. in what sense of one substance
with the Father, ib. proofs of his di-

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