Quod si ante oblationem Hostia appareat confracta, accipiatur alters integra, si citra scandalum, aut longam moram fieri poterit.
10. Si propter frigus, vel negligentiam, Hostia consecrata dilabatur in Calicem proptereà nihil est reiterandum, sed Sacerdos Missam prosequatur, faciendo cæremonias, et signa consueta cum residua parte Hostiæ, quæ non est madefacta sanguine, si commodè potest. Si verò tota fuerit madefacta, non extrahat eam, sed omnia dicat omittendo signa, et sumat pariter Corpus, et sanguinem, signans se cum Calice, dicens: Corpus et Sanguis Domini nostri, &c.
11. Si in hieme sanguis congletur in Calice, involvatur Calix pannis calefactis: si id non proficeret, ponatur in ferventi aqua prope Altare, dummodo in Calicem non intret, donec liquefiat.
12. Si per negligentiam aliquid de Sanguine Christi reciderît, si quidem super terram, seu super tabulam, lingua lambatur, et locus ipse radatur quantum satis est, et abrasio comburatur; cinis verò in sacrarium recondatur. Si verò super lapidem altaris ceciderit, sorbeat sacerdos stillam, et locus benè abluatur, et ablutio in sacrarium projiciatur. Si super linteum Altaris, et ad aliud linteum stilla pervenerit: si usque ad tertium, linteamini ter abluantur ubi stilla ceciderit, Calice supposito, et aqua ablutionis in sacrarium projiciatur.
13. At si contingat totum Sanguinem post consecrationem effundi, si quidem aliquid vel parum remansit, illud sumatur, et de effuso reliquo sanguine fiat ut dictum est. Si verò nihil omnino remansit, ponat iterùm vinum, et quam, et conseret ab eo loco. Simili modo postquam cœnatum est, facta priùs tamen Calicis oblatione, ut suprà.
14. Si Sacerdos evomat Eucharistiam, si species integræ appareant, reverenter sumantur, nisi nausea, fiat; tunc enim species consecratæ cautè separentur, et in aliquo loco sacro reponantur, donec corrumpantur, et postea in sacrarium projiciantur. Quòd si species non appareant, comburatur vomitus, et cineres in sacrarium mittantur.
15. Si Hostia consecrata, vel aliqua ejus particula dilabatur in terram, reverenter accipiatur, et locus, ubi cecidit mundetur, et aliquantulum abradatur, et pulvis, seu abrasio hujusmodi in sacrarium immittatur. Si ceciderit extra Corporale in mappam, seu alio quovis modo in aliquod linteum, mappa vel linteum, hujusmodi diligenter lavetur, et lotio ipsa in sacrarium effundatur.
16. Possunt etiam defectus in ministerio ipso occurrere, si Sacerdos ignoret ritus, et cæremonias ipsas in eo servandas: de quibus omnibus in superioribus Rubricis copiosè dictum est.
ABRAHAM, the possibility of a tradi- tion from Adam to him, 93. the oc- casion and design of a revelation to him, ib.
Absolute decrees. See Decrees. Absolution, in what sense it ought to be pronounced, 356. the bad effects of the hasty absolutions of the church of Rome, 369. as used in the church of England, is only declaratory, 370. this agreeable to the practice of the primitive church, 371. a prayer used in the church of Rome after absolu- tion, ib. this does not mend it, ib. when this practice was introduced, ib. Abstinence. See Fasting. Action, whether God is the first and im- mediate cause of every action, 38. what it is that denominates an action good or bad, 174. distinction between those that are universally binding on all, and such as bind only some sort of men, 179. the judgments to be made of them from appearances, ib. Acts of the Apostles, when and by whom wrote, 74.
Acts, no successive acts in God, 30. Adam, wherein the image of God, in which he was created, consisted, 143, 144. whether the death he was threat- ened with was only natural, 141, 145. whether by covenant he was consti- tuted to represent all his posterity, 147. of the propagation of his sin, 148. See Original Sin.
Adoration, God only the proper object of it, 57. what it is, ib. Christ pro- posed in the New Testament as the object of it, ib. ought not to be given to any creature, 58. See Host. Adultery, on the part of the wife, dis-
solves marriage, 377. this agreeable both to the law of nature and the gos- pel, ib. and to the practice of the pri-
mitive church, ib. the contrary doc- trine of a modern date, 378. Agobard, bishop of Lyons, wrote with great vehemence against the worship of images, 310.
Ahab, his feigned humiliation rewarded, 174.
Air, greatly improved by the industry of man, 36.
Almsgiving, a main part of charity, 370. See Charity.
Altar, but one in a church among the primitive Christians, 464. Amalric expressly denied the corporal presence, 443. is condemned by the Lateran council, and his body raised and burnt on that account, ib. Ambassador, his extensive power, 359. Ambrose, the variation of that prayer of consecration, which goes under his name, from that used in the mass, 436.
Ananias, wherein the guilt of his sin lay, 513.
Anathemas, the form of denouncing them
against heretics very ancient, 480. what was meant by them, ib. a great number of them denounced by the council of Trent, ib. those ill-founded cannot hurt, ib. See Censures. Angels, good or bad, are capable of do- ing many things beyond our reach, 78. are perfect moral agents, and yet can- not sin, 153. worshipping them ex- pressly forbid in the New Testament, 322. invocation of them disclaimed in the first ages of Christianity, 323. Animal spirits, their subtile nature, 40.
their influence on our managing mat- ter, 78. receive their quality from that of the blood, 144. are the imme- diate organs of thought and subtiler parts of the blood, 154. a conjecture how they may excite thought, 156.
Annihilation only in the power of God, 35. a common mistake about it recti- fied, ib. created beings have not a ten- dency to it, ib.
Antiquity, not a note of the true church, 240.
Apocrypha, the Christian churches were for some ages strangers to these books, 113. were first mentioned by Athana- sius, 114. where and by whom wrote, ib. were left out of the canon by the council of Laodicea, ib. were first re- ceived into it by that of Trent, ib. were always denied to be a part of it by the best and most learned writers, ib. See Maccabees. Apostles were not the authors of the Creed which goes by their name, 2. 137. how far they complied with Ju- daism, 8, 268. the difficulties they met with in propagating Christianity, 76. could not be impostors, ib. nor imposed on, 78. their being endowed with extraordinary inspiration, no ar- gument for a succession of infallibility, 281. of the powers with which our Saviour sent them, 333. were not constituted priests by our Saviour's words, 'Do this,' in the sacrament, 453. did not derive their authority from St. Peter, being all equal to him, 499.
Apparitions, there are many histories of
them well attested, 41. to disbelieve all unreasonable, ib.
Apollinarian heresy, what it was, 431. was confuted by many great men of different ages, ib.
Aquarii, those who used water instead
of wine in the sacrament, 455. their reason for so doing, ib. are severely condemned by St. Cyprian, ib. Aquinas, Thomas, his notion of provi- dence and free-will, 198. his distinc- tion to avoid making God the author of sin, 199. his doctrine concerning image-worship, 312.
Arians, their opinion that Christ is a creature of a spiritual nature, 61. councils decree differently concerning this, 276.
Arminians, their opinions of free-will
and predestination, 195. were con- demned by the synod of Dort, 204. the occasion of their becoming the
distinction of a party instead of doc- trinal points, ib. See Remonstrants. Artemon held the same opinion of
Christ as the Socinians, 61. Articles of the Church of England, ob- jections against them, 1. reasons for their descending to so many particu- lars, 5. the fundamental Article of the Reformation, 6. how or by whom the Articles were prepared, ib. what the sanction of public authority to them implies, 7. whether they are Articles of peace only, or of doc- trine, ib. to the laity, only Articles of church-communion, 8. distinction between articles of faith and articles of doctrine, ib. what the clergy are bound to by their subscriptions, 9. a royal declaration to end disputes about this matter, 10. may have dif- ferent senses, ib. this illustrated by the third Article, ib. care taken to settle the true reading of them, 11. collations of them with MSS., 11- 18. difficulty arising from the various readings cleared, 19. express words of scripture for each Article not ne- cessary, 97. several differences of the present from those published in king Edward's reign, 69, 115, 116, 341, 467. the latitude of the articles, 9, 226, 338. fundamental Articles ought not to be too strictly determined, 242. the moderation of the Articles, 10, 151, 152, 226, 398, 507. Assistance, the doctrine of inward as-
sistances proved from scripture, 155. how they are conveyed to us, 156. the effect of them, ib.
Athanasius, his account of the books of the Old Testament, 113. and those of the Apocrypha, 114. was not au- thor of the Creed which goes by his name, 136. the condemnatory clauses of it explained, ib.
Atheists, their objections to the argu- ment, from the consent of mankind, for the being of God answered, 20. their arguments for the eternity of the world considered, 22. that for its being made by chance answered, 23. their objections to miracles answered, 25. the notion that the world is a body to God, the foundation of Atheism, 29.
Attrition, an imperfect contrition, 366. the doctrine of the church of Rome concerning it, ib. See Contrition. Augsburg Confession of faith, on what occasion it was prepared, 5. Augustin, or Austin, his doctrine of original sin, 147. and of reprobation, ib. hated Pelagianism, 197. wherein he differed from the Sublapsarians, 198. speaks very doubtfully concern- ing the state of the soul after death, 294. a famous passage about his mo- ther Monica referred to, 295. his ex- traordinary relations of miracles not to be credited, 318. his declaration against invocation of saints, 325. thought that all who were baptized were regenerated, 396. his rule con- cerning figurative expressions, 423. Auricular Confession. See Confession. Authority of the books of the Old Tes- tament, 95, 105. that of the New, 101, 102. that of the Apocrypha dis- proved, 113. that of the church in religious matters not absolute, 234. in relation to ceremonies, 264. dis- tinction between that which is found- ed on infallibility and an authority of order, 268. lawful authority in the church, what it is, 337. is subject to the law of the land, 482. the highest act of their authority, 483. that of the pope, 498, 499. of the king in ec- clesiastical matters, 502, 506. See Pope, King, Church.
Baitulia, the least ensnaring of all idols, 303.
Baptism, what it is, 44. the danger of delaying it till death, 190. what gave rise to this practice, ib. what neces- sary to make it true and valid, 242. that by laics and by women not null, though irregular, 244. the obligation baptism brings us under, 245. bap- tism no new thing among the Jews in our Saviour's time, 391. its institu- tion as a federal act was by Christ, 392. wherein the Christian differs from that of St. John, 393. what meant by being born of water and of the Spirit, ib. it is a precept, but not a mean necessary to salvation, 394. the ends and purposes of it, 395. the bad consequences of maintaining the ab-
solute necessity of it, 396. how it becomes effectual to salvation, 397. wherein it agrees with circumcision, 399. baptism of infants most agree- able to the institution of Christ, 400. and to the practice of circumcision under the Old Testament, ib. why the office for baptizing infants is the same with that for persons of riper age, 401. reasonableness of chang- ing the form to sprinkling, 454. Basil, St. his opinion of the souls of the martyrs, 319.
Beasts are not mere machines, 40. may have spirits of an inferior order, ib. Begetting, the natural meaning of it, 51. what understood by it when spoken of the Son of God is beyond our present comprehension, ib. Beginning, what meant by it in the first of St. John's Gospel, 52.
Begotten and born of God, the mean- ing of these expressions, 189, 191. Berengarius, his character, 442. opposed the doctrine of the corporal presence, ib. had many followers, ib.
Binding and loosing, that power grant- ed equally to all the apostles, 261. what the Jewish writers meant by it, ib.
Bishops, the declaration of their faith was at first in very general terms, 2. which they sent round them, ib. what obliged them afterwards to make ful- ler declarations, 3. a succession of them no certain note of a true church, 241. why confirmation was in the earliest ages reserved for the bishop only, 352. no instructions of celibacy given them in the New Tes- tament. 469. many of them in the best ages were married, 471. of their consecration, 494. are all equal by their office and character, 498. au- thority of those in great sees only from custom, 500. See Pope. Blood, a probable conjecture about the natural state of it, 143. its influence on the animal spirits, 144. Body, of the state of our Saviour's body
from his death to his resurrection, 80, 81. whether it put on a new form in his ascension, ib. glorified bodies are of a different texture from those of flesh and blood, 455. See Resur- rection.
Boniface VIII. pope, claimed a feuda- tory power in temporals over princes,
Brain, the influence of its disorder upon the mind, 40. our thoughts are go- verned by impressions made on it, 154.
Bread in the sacrament in what sense the body of Christ, 404. when dip- ping it in the wine became a practice, 456. this condemned by the council of Bracara, ib.
Calf, golden, what intention the Israel- ites had in making it, 304. the design of those calves set up by Jeroboam, ib. See Idolatry.
Calvinists, how far they agree with St. Austin about predestination, 198. the peculiar advantages and disadvan- tages of their opinions on this sub- ject, 222. See Supralapsarians. Canon. See Scriptures. Canons of the church, what respect due to them for antiquity, 488. the new canon law different from the old, 489. ancient canons little regarded by the reformers, 490. were brought into desuetude by the church of Rome, ib. Cassian, his doctrine concerning pre- destination, 197. is opposed and de- fended by several, ib. his collations
were in great esteem, 198. Catholic, not a note of the true church, 239.
Celibacy of the clergy, no rule for it in the gospel, 468. not in the power of the church to order it, 469. the po- litical advantages of it, 470. when and by whom it was first introduced, 471. the practice of the church not uniform in it, ib. was not imposed on all the clergy till the end of the eleventh century, 473. the good and bad consequences of it, 470, 473. vows not lawful in this matter, 474. and are not binding, though made, 475. See Oath.
Censures of the church, how to behave
under them, 481. what right the laity have to be consulted in them, 482. are agreeable to the design of Christianity, 483. defects in them no just cause of separation, 484. popery introduced a great variety of rules
concerning them, ib. a further re- formation in these still wanted, ib. Century, the great ignorance that pre- vailed in the tenth century, 441. Ceremonial law, was not designed to be perpetual, 122. the design of its in- stitution, 128. is now abolished, as become useless and impossible, 129. Ceremonies, the church has power to
appoint them, 264. the practice of the Jewish church in this matter, ib. changes in them sometimes necessary, 265. the practice of the apostles, 266. when appointed, ought to be ob- served, if lawful, 267, 485. cautions to be observed in appointing them, 267. unity among Christians, a great reason for observing them, 485. Cerinthus denied the divinity of Christ
in the earliest age of Christianity, 53. Chalice. See Cup.
Chance, the absurdity of maintaining that the world was made by it, 24. an argument for this opinion answer- ed, ib. Charity and brotherly love, their great usefulness in the Christian religion, 485. charity to the poor, of the ex- tent of it, 178. what renders it ac- ceptable to God, 370. is more par- ticularly recommended by the gospel, 514. our Saviour's rule concerning the measure of it, ib.
Charles the Great, a council in his time, and books published in his name, against image-worship, 310. intro- duced the Roman Missal into the Gallican church, 490. published many Capitulars concerning ecclesiastical matters, 504. Cherubims that were in the holiest of all, no argument for image-worship, 314.
Children, of their parents' power over them, 399. in what sense they are said to be holy, ib. Chinese, their alleged antiquity with- out foundation, 23. Chrism, used by the church of Rome in confirmation, what it is, 353. might only be consecrated by the bishop, 354. was applied by presbyters in the Greek church, ib. great disputes about it, 355.
Christ, in two respects the Son of God, 51. in what sense of one substance with the Father, ib. proofs of his di-
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